This article examines the literature on popular liberalism in nineteenth-century Mexico and the shortcomings of two interpretations: popular liberalism as an alternative to elite liberalism, and popular liberalism as a strategy to ultimately pursue non-liberal ends. It argues that both interpretations tend to overstate the distance between the liberal elite and its popular supporters because of an unexamined, dichotomous conception of liberalism and the people (generally Indigenous and non-Indigenous peasants) as opposites. It draws its examples from studies of local politics and sides with the interpretation of ‘liberalism tout court’ as the best available option to avoid reifications of liberalism and the popular.

This research note contributes updated and extended point estimates of the ideological positions of Brazilian political parties and novel estimates of the positions of all presidents since redemocratization in 1985. Presidents and parties are jointly responsible for the operability of Brazil’s version of coalitional presidentialism. Locating these key political actors in a unidimensional left–right space over time reveals rising challenges to the institutional matrix, particularly since 2013. Ideological polarization among parties has sharply increased, presidents have become more distant from Congress, and the political center has become increasingly vacated. Coalitional presidentialism is being subjected to unprecedented ideological stress as President Luiz Inácio Lula da Silva begins his third term in office.

While invalid voting is often treated as protest behavior in an electoral context, its association with actual political protests has not yet been empirically demonstrated. The relative scarcity of research on the topic is likely due to the hybrid nature of invalid voting as a both formal and informal political gesture. The novel availability of event-based data for public protests in Latin America allows for testing whether their occurrence is connected with changes in spoiled and blank ballots. Using an appropriate dynamic regression model covering variations in the 148 intervals between Latin American legislative elections in the 1979–2021 period, this study finds a strong connection between the emergence of antigovernment protests and surges in invalid voting (and vice versa). This relationship still holds at parity of economic conditions and it is reinforced by a lack of alternation in the party of power. Conversely, the appearance of workers’ strikes appears to work as a substitute for this behavior, which is also chosen by voters when democracy deteriorates, while corruption has no independent impact on invalid voting. Overall this work’s findings promise to send the research agenda on invalid voting in a new direction, previously unexplored because of an absence of fitting data.

Despite the salience of corruption in elections in Latin America and beyond, it remains unclear what makes certain candidates attractive to voters as solutions to address corruption. Building on studies about the effect of candidates’ professional affiliation on voting behavior, we hypothesize that police and military officers are perceived to be more competent to address corruption. We test our theoretical expectations through an online survey of Brazilian voters with an image-based factorial experiment that presents respondents with three randomly generated handbills, varying candidates’ professional affiliations and potential confounders, such as economic policy, insider versus outsider status, and demographic features. Our results demonstrate that candidates affiliated with the police or the military are perceived to be more effective at reducing corruption, all else equal. The effect of police or military professions on candidates’ perceived effectiveness to fight corruption varies according to respondents’ ideology and is particularly significant among conservative voters.

This article examines bureaucracies using a novel dataset of Chilean central government employees from 2006 to 2020. Unlike perception-based sources, this dataset provides objective, disaggregated, and longitudinal insights into bureaucrats’ characteristics and careers. The authors validate it against official employment statistics and conduct an exploratory and descriptive analysis, presenting six descriptive findings about the Chilean bureaucracy that cannot be discovered using available aggregate data. The analysis reveals significant degrees of personnel stability and professionalization in the civil service, but with considerable rigidity in careers and substantial interagency heterogeneity in turnover, wages, and exposure to political cycles. These findings suggest that the Chilean national bureaucracy is mostly well developed along Weberian lines, though not uniformly so. These measurements also serve as a benchmark for comparing other Latin American bureaucracies in the future.

Accessing and retaining adequate housing can be a major challenge for low-income city residents, particularly women trying to escape domestic abuse. Focusing on housing struggles amidst urban poverty, this article explores a specific kind of gender-based violence – violation of women's property rights – recognised by Latin American legal systems as ‘patrimonial violence against women’. Drawing on qualitative research in Brazil, this article shows how women are likely to experience gendered evictions and dispossession, and why patrimonial violence against women remains largely misunderstood and underreported, despite legal progress. The discussion expands current understandings of the interplay between gender, violence (explicit or otherwise) and the reproduction of asset inequalities.

The emergence of ex-rebels’ political parties after peace accords creates a vehicle for political reintegration, which in turn has positive effects on peace and democracy consolidation after war. However, many of these parties tend to break apart and disappear, elevating the risk of renewed cycles of political violence. In times of war, cohesion plays a pivotal role in maintaining the bonds among members of armed organizations. It empowers them to perform effectively even in the face of challenging conditions and continues to be a critical factor during postconflict transitions. By means of a quantitative analysis of former FARC guerrillas in Colombia, now part of a newly founded legal political party, we test whether ideology, organizational dynamics, or individual perceptions and motivations help to explain their levels of cohesion. Our results show that even if all dimensions add up to the observed cohesion levels, perceptions of internal democracy, and inclusion, are the most relevant. We argue that assistance to former rebels in their organizational reengineering efforts after war will help to reduce the risk of the negative effects of rebel party collapse.

In recent decades, Brazilian voters have grown polarized between supporters of the Partido dos Trabalhadores (Workers’ Party, PT), known as petistas, and its opponents, known as antipetistas. What explains this animosity? One potential source of polarization is partisan stereotyping, a tendency for partisans to misperceive the social composition of both their own side’s bases of support as well as their opponents’. We show that most Brazilians overestimate the extent to which petistas and antipetistas belong to party-stereotypical groups such as Afro-Brazilians, evangelical Christians, or poor or rich people. We then show that stereotyping is associated with polarization: the greater the bias in perceived partisan group composition, the greater the perceptions of partisan political extremism and feelings of social distance toward the partisan out-group.

In Bolivia, expectations for a decolonised society turned into a political crisis in the autumn of 2019. Discussing the limitations of progressive politics in cultivating democracy, this article identifies three narratives of authoritarianism – liberal democratic, developmentalist and colonial – which the opponents of Evo Morales use to frame their disillusionment with his rule. It argues that these multiple narratives lend meaning to contradictory experiences in a context in which hopes for a major decolonising state-transformation process have devolved into a deep polarisation of Bolivian society. The events in Bolivia are discussed in the context of rising authoritarianism throughout Latin America.

Defined as a credible threat that strengthens the bargaining position of the executive, presidential vetoes, widely understudied, carry a stigma of confrontation between state powers. But under some institutional setups, partial vetoes can be an additional step in the executive–legislative bargaining process. After a discussion of whether partial vetoes are a proactive legislative tool or a bargaining tool to induce executive–legislative cooperation, we test four hypotheses using the 2,346 bills introduced in Chile between 1990 and 2018 that reached a vetoable stage. We identified 97 partial vetoes (4.2 percent) and one total veto. Presidents are more likely to veto bills with more complex legislative processes and when they have stronger support in at least one chamber, but more popular presidents do not veto more bills. As most presidential vetoes in Chile are partial, they are an additional executive–legislative bargaining step in the lawmaking process rather than evidence of hyperpresidentialism.

This essay reviews the following works:

Dealing with Peace: The Guatemalan Campesino Movement and the Post-Conflict Neoliberal State. By Simon Granovsky-Larsen. Toronto: University of Toronto Press, 2019. Pp. viii + 275. $70.00 hardcover. ISBN: 9781487501433.

Ladina Social Activism in Guatemala City, 1871–1954. By Patricia Harms. Albuquerque: University of New Mexico, 2020. Pp. xii + 409. $75.00 hardcover. ISBN: 9780826361455.

Religious Transformation in Maya Guatemala: Cultural Collapse and Christian Pentecostal Revitalization. Edited by John P. Hawkins. Santa Fe, NM: School for Advanced Research, 2021. Pp. xxv + 448. $65.00 hardcover. ISBN: 9780826362254.

Human and Environmental Justice in Guatemala. Edited by Stephen Henighan and Candace Johnson. Toronto: University of Toronto Press, 2018. Pp. v + 263. $36.95 paper. ISBN: 9781487522971.

Guatemala’s Catholic Revolution: A History of Religious and Social Reform, 1920–1968. By Bonar L. Hernández Sandoval. Notre Dame, IN: University of Notre Dame Press, 2018. Pp. xiv + 254. $50.00 hardcover. ISBN: 9780268104412.

Cuando el indio tomó las armas: La vida de Emeterio Toj Medrano. By Emeterio Toj Medrano and Rodrigo Véliz Estrada. Mexico City: Universidad Nacional Autónoma de México, 2021. Pp. 504. $354.00 paper. ISBN: 9786073043175.

How do mothers deal with chronic violence and the constant presence of guns in their neighborhoods? How do they build situated meaning and discursive practices out of their experiences and relationships with armed actors? We compare the experiences of women in two poor and working-class neighborhoods in Caracas. Through this comparative ethnographic project, we aim to show how, in the midst of state-sponsored depredation and with an overwhelming presence of guns in their lives, women use their cultural roles as mothers to perform everyday forms of resistance vis-à-vis the different armed actors that impose their presence in the barrios. In the mothers’ daily struggles, dramatic discursive actions—from more openly oppositional ones, such as shouting, scolding, and talking, to more hidden ones, such as both “circulating gossip” and “captive gossip,” to more vulnerable ones, such as whispering—are main resources in the micropolitics of their neighborhoods. Our findings suggest that strategies are context dependent and most likely vary according to numerous factors, including the history of civic organizing, policing practices, and the type of armed actor with whom they cohabitate in their neighborhood.

A partir de las series fotográficas Padre Patria (2014–2019) y Vírgenes de la Puerta (2014–2016), de Juan José Barboza-Gubo y Andrew Mroczek, este ensayo reflexiona acerca de la identidad de las mujeres trans en el Perú desde la sexualidad, el mestizaje y la colonialidad del poder. Padre Patria ofrece una narrativa visual de los crímenes de odio hacia la comunidad LGBTI en diferentes lugares del país. En Vírgenes de la Puerta se propone un nuevo modelo de feminidad a través de la apropiación de íconos religiosos como la Virgen María. A partir de enfoques decoloniales, feministas, de diversidad sexual y biopoder, este trabajo indaga sobre la reformulación del retrato fotográfico de las mujeres trans a través de la estética mariana y la violencia patriarcal. La dimensión política de este proyecto fotográfico busca visibilizar las experiencias de las mujeres trans en la actualidad.

A pesar de su abarcadora influencia, La ciudad letrada de Ángel Rama (1984) ha sido sometida en los últimos años a una intensa crítica que ha cuestionado la relación demasiado unívoca que el argumento planteaba entre escritura y poder, así como su exclusión de las formas de alfabetización indígena, mestiza y afrodescendiente. El presente trabajo parte de estos debates para, revisando la obra crítica y los epistolarios de Rama, ofrecer una nueva genealogía intelectual del concepto que daba título al libro póstumo. En particular, se rescata el ensayo de 1980 donde Rama se refirió por primera vez a la ciudad letrada, titulado “La señal de Jonás sobre el pueblo mexicano”. La relectura del libro en diálogo con este trabajo previo nos permitirá ver que la idea de ciudad letrada no aspiraba a describir la totalidad de la realidad cultural de la América colonial, sino uno de los polos que la tensionan, uno de los lados de un conflicto cultural. “La señal de Jonás” ofrece una visión significativamente diferente de la ciudad colonial, donde la fuerza cultural de una plebe urbana y multirracial desafía los muros de la ciudad letrada y alcanza a penetrar la práctica intelectual de algunos de sus guardianes. Frente al pesimismo de La ciudad letrada, late en “La señal de Jonás” un utopismo similar al de Transculturación narrativa en América Latina respecto a las potencialidades políticas y estéticas de esa cultura urbana popular de raigambre colonial.