Durante los últimos años, varios países de América Latina han bajado las tasas de impuesto a las utilidades de las empresas, entre otras razones, con el objetivo de atraer más inversión extranjera. Sin embargo, dicha política sólo puede tener resultados significativos si la inversión extranjera es relativamente sensible a la tasa de impuestos. De lo contrario, el efecto principal se limitaría a una fuerte reducción en la recaudación tributaria. Desafortunadamente, para América Latina no hay evidencia empírica en la literatura económica que indique la magnitud de dicha elasticidad. Una primera contribución de este trabajo consiste precisamente en estimar la magnitud de los efectos tributarios en la inversión extranjera en América Latina. Una segunda contribución consiste en considerar explícitamente en el análisis empírico el hecho de que los inversionistas extranjeros tienen una outside option en sus alternativas de inversión y pueden decidir no invertir en ningún país de América Latina. La evidencia empírica en este trabajo, utilizando un modelo de elección discreta y un panel de once países en Latinoamérica para el período 1990–2002, muestra una elasticidad impuesto de la inversión extranjera entre –0.8 y –1.

A crisis of urban violence has emerged in northern Central America during the past two decades. Although youth gangs are responsible for only a portion of this violence, punitive approaches to dealing with gang violence have sharpened public hostility toward gang members and created a context conducive to the practice of “social cleansing” aimed at reducing gang violence by eliminating gang-affiliated youth through extrajudicial executions. Against this backdrop of public anger and resentment aimed at gang youth, a sizeable number of Evangelical-Pentecostal pastors and lay workers have developed ministries aimed at rescuing gang members and restoring them to society, often making considerable sacrifices and taking personal risks in the process. After describing the difficulties and risks associated with leaving the gang, this article takes a sociological approach to gang member conversions to discover the resources that Evangelical-Pentecostal congregations and gang ministries offer to former gang members facing the crisis of spoiled identity. I draw on semistructured interviews conducted in 2007 and 2008 with former gang members and gang ministry coordinators in El Salvador, Guatemala, and Honduras, and a handful of follow-up interviews conducted in 2013.

Decentralization has been considered a tool of democracy promotion because of its ability to improve citizen participation and increase equity by allocating resources to long-neglected populations. I examine these claims by focusing on decentralization's effects for indigenous and Afro-Latino individuals in fifteen Latin American countries. Using AmericasBarometer survey data provided by the Latin American Public Opinion Project (LAPOP), I first analyze how the inclusion of ethnic citizens in local government affects attitudes that are considered crucial for democratic consolidation, such as satisfaction with democratic governance. I then assess whether decentralization has increased inclusion by examining how political, fiscal, and administrative decentralization affect ethnic individuals' participation and engagement in local government. The analyses demonstrate the limits of decentralizing reforms for democratization. I find that the inclusion of marginalized citizens is not substantially enhanced by decentralization, which is especially important given the other significant result of this study: that local inclusion increases ethnic individuals' support for democracy. The results suggest that individual reserves of social capital may be most important for enhancing local inclusion, and hence support for democracy.

This article analyzes the Catholic Church's involvement in social conflicts resulting from resource extraction activities in Peru. The nature and degree of the Catholic Church's involvement vary greatly according to the type of conflict and the diversity of standpoints of the Church at the local level. The article focuses on three distinctive, widely known conflicts against the expansion of extractive activities. It shows that the importance conventionally given to the role of particular religious figures, their adherence to progressive ideologies, and the defense of the Church's strategic interests do not fully encompass the complexity of local processes. In contrast, the article contends that the Church's institutional embeddedness in local networks is the most influential factor in the involvement of Catholic organizations in anti-mining conflicts. Embeddedness coincides with a spirituality that prioritizes local people's agency, whereby the priests and Church organizations accompany and follow the initiatives of local communities instead of taking a leading role. This does not mean that the Church takes a passive stance in these conflicts. Priests and other pastoral agents have incorporated environmental and human rights discourses into an explicit religious framework that amplifies the social space of the Church and provides legitimacy for mobilizations. In parallel, locally generated doctrinal frameworks permeate the official discourse of the Catholic Church, reinforcing the position of those committed to the defense of local demands.

La idea de que Bolivia vive un proceso de fortalecimiento de la democracia, representada por el ascenso de Evo Morales Ayma, un dirigente sindical campesino de origen aymara, a la presidencia, está escondiendo no solamente el hecho de que su gobierno es la culminación de un largo proceso histórico, sino que también oculta los riesgos del rentismo petrolero, del caudillismo político y del debilitamiento institucional, que podrían estar afectando las perspectivas de la democracia y el desarrollo.

In rediscovering the interpenetration of popular culture and politics in Latin America, and thus the ways these realms mutually constitute one another, scholars have also witnessed the analytic irruption of one particular cultural field: religion. Close attention to grassroots political culture allows us to probe how people's spiritual subjectivity and political subjectivity overlap and cross-fertilize one another. In the process, religion shapes political outcomes in ways often unintended. Two further analytic insights are discussed: First, analysis of lived religion must partially decenter religious institutions from the focus of analysis but also pay attention to how institutions shape spiritual and political subjectivities. Second, our theoretical frameworks—while rightly rejecting dominant Western forms of anti-body dualism—must preserve analytic place for a realm of human experience termed here “embodied dualism” or “experiential dualism.”

This article analyzes Salvadoran newspaper coverage of a social movement struggle that emerged in 2002 to prevent the privatization of the health-care system. Movement groups pursued their policy goals through both extrainstitutional protest and formal legislative channels. Through an analysis of news content, this article examines whether these different components of the movement's claims-making repertoire influenced the portrayal of the movement's goals, actors, and actions by one of the major Salvadoran news dailies. The analysis reveals that, compared to protest events, legislative processes that the movement set in motion generated coverage that was more sympathetic to the movement and that presented greater interrogation of government and elite plans for health-care reform.

En un contexto histórico de expansión educativa, mejora de los rendimientos de la educación y aumento de la participación de la mujer en la actividad económica, este artículo examina y compara las pautas y tendencias en homogamia educativa en México y Brasil entre 1970 y 2000. Concretamente, tratamos en perspectiva temporal y comparada las siguientes cuestiones: grado y alcance de la homogamia educativa y simetría en las relaciones de género. Para ello utilizamos las muestras armonizadas de microdatos de los censos de México 1970, 1990 y 2000, y de Brasil 1970, 1980, 1991 y 2000, puestas a disposición por el proyecto IPUMS-International. Los resultados muestran un aumento de la homogamia entre las capas más instruidas y una disminución de la hipergamia femenina en ambos países. Comparativamente, la homogamia educativa es mayor en Brasil que en México, reflejo de una mayor desigualdad social, mientras que las diferencias de género son mayores en México.

Social spending by central governments in Latin America has, in recent decades, become increasingly insulated from political manipulation. Focusing on the 3×1 Program in Mexico in 2002-2007, we show that social spending by local government is, in contrast, highly politicized. The 3×1 Program funds municipal public works, with each level of government—municipal, state, and central—matching collective remittances. Our analysis shows that 3×1 municipal spending is shaped by political criteria. First, municipalities time disbursements according to the electoral cycle. Second, when matching collective remittances, municipalities protect salaries of personnel, instead adjusting budget items that are less visible to the public, such as debt. Third, municipalities spend more on 3×1 projects when their partisanship matches that of the state government. Beyond the 3×1 Program, our findings highlight the considerable influence that increasing political and economic decentralization can have on local government incentives and spending choices, in Mexico and beyond.

We examine the promise and accomplishments of New Social Movement (NSM) theory for understanding recent social movements in Latin America. After delineating and critiquing the key premises and concerns of NSM analyses, we demonstrate how a conceptual frame combining political economy and political sociology accounts better for the origins and trajectories of the social movements, including two of the most important in Latin America, Brazil's Movement of the Landless Rural Workers (MST) and Bolivia's Movement toward Socialism (MAS).

Latin American global cities have embraced international tourism as a pillar of economic development. Even as tourism has recently grown dramatically, some cities have succeeded and others have failed at capturing international tourists and delivering benefits to the population. This article examines the role of new public institutions (tourism ministries) and social structure from 2000 to 2010 in Buenos Aires, Havana, and Rio de Janeiro. Based on extensive fieldwork and interviews, the evidence shows that both policy choices and social structure shape the composition of international tourism. Prospect theory and economic crisis help explain the emergence of entrepreneurial and innovative bureaucracies. Buenos Aires is an example of innovative inclusive tourism, Havana exhibits innovative disarticulated tourism, and Rio de Janeiro features stagnant urban enclave tourism.