Durante el mes de septiembre de 1976, se visitaron diferentes personas e instituciones que en forma directa o indirecta realizan o están en disponibilidad de realizar, programas de investigación o acción en relación con la mujer. De estas visitas se presenta a continuación una lista por países con el nombre de la persona, la institución a que pertenece, la actividad que realiza o está en capacidad de realizar, y su dirección. Esta lista de ninguna manera es exhaustiva y representa sólo los contactos obtenidos en un corto viaje.

There Have Been Few Scholarly Comparisons of Latin America With other areas of the Third World. As a contribution to such comparative study, the University of California Colloquium attempted to examine links between Brazil and Portugal's African territories of Angola, Guinea and the Cape Verdes, and Mozambique. The objectives were to overlap the traditional area boundaries that separate specialists of Latin America and Africa, to focus on common themes from the perspective of varying social science disciplines, and to reassess and evaluate, first, a series of historical cases of crisis, protest, and resistance and, second, nationalist trends and events in relation to patterns of change and development. The specialized essays were to be analytical and exploratory, raising questions for possible future research.

Roberto González Echevarría's recent article in LARR, “The Dictatorship of Rhetoric/The Rhetoric of Dictatorship: Carpentier, García Márquez and Roa Bastos,” though elegantly written and full of ideas, seems to me to have confused almost every issue it raises and to have evaded other equally important issues rather than confront them. The persistent, largely unspoken promise of his text is that it will illuminate both history and literature by separating and contrasting them, whereas in fact it surrenders completely to the latest version of the literary critic's traditional means of escape. Where previously it used to be said that history was the realm of mundane reality and literature the realm of the imagination, critics now tell us that the twentieth century has proved that all reality is fictive and that the borders between reality and what used to be called fiction are impossible to draw, all men's actions and reactions forming and being formed from a seamless web of invisibly structured discourse. This is evidently RGE's view, and the influence of French structuralism is apparent in his text.

The Archivo Nacional in Asuncion, Paraguay, is virtually unknown to historians of Latin America in the United States, despite the richness of its holdings on Paraguayan and Platine history. Few North American scholars have used the archive, and there is very little in print, either in English or Spanish, that can acquaint one with what documentation is available. The present writer, despite his efforts to learn as much about the archive as possible before his own extended research visit there in 1968, arrived in Asunción with little idea of what was available, how the archive was organized, or the extent and sheer mass of material awaiting him.

The study of Latin American labor history is at a crossroads. It is now an established field, with a growing body of scholars and research and opportunities for major advances. At the same time, it is in danger of isolating itself from promising intellectual and methodological currents and confining itself to institutional chronologies and ideological controversies. To avert this danger and take advantage of these opportunities, Latin American labor history must both become more fully the history of labor and transcend the limitations of that definition.

The lively exchange in the Latin American Research Review between D. C. M. Platt and Stanley J. and Barbara H. Stein over dependency and autonomy in nineteenth-century Latin America raises a number of significant questions in the field of historical interpretation. It illustrates once more how difficult it is to support sweeping generalizations about so large and complex a region as Latin America, especially in a time period so filled with changes (in at least parts of the region) as the nineteenth century. The controversy over sources of action and their motivation, which characterizes dependency analysis, is unresolved. The argument is flavored with attributions of moral blame for events that may turn out, in a broader historical view, to have been highly fortuitous. The present comment is an attempt to insert and assess the force and direction of a vector usually passed by in the controversy. The case will be confined to Argentina, the country most often cited by Platt, and certainly the Latin American country most affected in its emerging pattern of economic development by marked shifts from Spanish to criollo to British influence over the century.

As in the case of Mark Twain, the reports of the death of the Organization of American States (OAS) are greatly exaggerated. Certainly it is not operating at peak performance. However, neither is it the moribund institution that the mass media would have us believe—although some recent reports of the General Assembly meeting in Santiago have given us glimmerings of hope for a rebirth. It is the purpose of this report to investigate the status of one of the major aspects of the contemporary OAS reform efforts—the peaceful settlement of disputes within the organization's structure. The indefinite postponement of this particular issue cannot belie the fact—amply demonstrated in the debates of the Special Committee to Study the Inter-American System and Propose Measures for Restructuring It, the Conference of Plenipotentiaries to Amend the Inter-American Treaty of Reciprocal Assistance, and the Permanent Council—that the resolution of disputes is of fundamental importance to the nations of the hemisphere and that there is some degree of relative satisfaction over past OAS performance in that area. It would thus be appropriate for students of inter-American relations to take a greater scholarly interest in the OAS than is now the case.