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Political parties are often faced with seemingly opposing goals when trying to secure members’ reelection and maintain party unity. On one hand, a party needs to fulfill members’ diverse electoral needs for their reelection, and on the other hand, the party must force members to vote in unison according to party lines for collective decisions. How does a party influence its members to take unified action while meeting their individual electoral needs? Through an analysis of the Japanese Diet, this study argues that parties attempt to achieve the reelection of their members and maintain party unity by manipulating legislative committee assignments and deliberations. In particular, the study demonstrates that a party shapes committees in a different way according to policy areas over which committees have jurisdiction. A party tends to accept its members’ requests for affiliation and allow their self-management in committees concerned with particularistic benefits so that they can deliver specific benefits to each electoral district. In addition, a party tends to assign members who have average policy positions in the party to committees concerned with general benefits to make policies that satisfy many constituencies.
This paper tests whether the social information provided by the internet affects the decision to participate in politics. In a field experiment, subjects could choose to sign petitions and donate money to support causes. Participants were randomized into treatment groups that received varying information about how many other people had participated and a control group receiving no social information. Results show that social information has a varying effect according to the numbers provided, which is strongest when there are more than a million other participants, supporting claims about critical mass, and tipping points in political participation.
In modern governing, a variety of actors in the public domain daily make decisions with consequences for the common good, but how these actors are held accountable to political representatives is not always clear. While representative democracy in most societies still functions as the traditional standard, deficits in democratic control are perceived. There is an exercise of power-without-corresponding-representation. At the same time modern citizens appear hard to engage in politics. Representation-without-corresponding-participation also appears. We address this dual problem, one of accountability and one of legitimacy, in terms of political theory. Various strategies are explored, indicating that some of them contribute to bringing democracy up to date more than others. In particular, it seems fundamental to rethink contemporary democracy by connecting it with the multi-dimensional character of governance. Functional participation by modern citizens can enhance the legitimacy of the exercise of power by making the latter accountable in a multi-local way.
European studies frequently regard the economic and social dimensions of EU integration as diametrically opposed, maintaining that this state of affairs is beyond change. This edited collection challenges this perceived wisdom, focusing on the post-Lisbon constitutional landscape. Taking the multi-layered polity that is Europe today as its central organising theme, it examines how the social and the economic might be reconciled under the Union's different forms of governance. The collection has a clear structure, opening with a theoretical appraisal of its theme, before considering three specific policy fields: migration policy and civic integration, company law and corporate social responsibility and the role of third sector providers in public healthcare. It concludes with three case studies in these fields, illustrating how the argument can be practically applied. Insightful and topical, with a unique interdisciplinary perspective, this is an important contribution to European Union law after the Lisbon Treaty.
This article analyzes why, despite similar transformations in the dimensions structuring political space since the late 1980s, extreme right-wing populist parties have emerged in some West European countries, but not in others. Two factors may affect the fortunes of these parties. First, if electorates remain firmly entrenched in older cleavages, new parties will find it difficult to establish themselves. Second, the positions of the established actors with respect to the new cultural divide that the extreme populist right mobilizes may be crucial. This article systematizes the various explanations regarding the impact of mainstream party positions on the electoral fortunes of the extreme right, and develops two new hypotheses that differentiate between the conditions that favor the entry of the extreme right, and its subsequent success. The various hypotheses are then tested in an empirical analysis of election campaigns in France and Germany, combining data on party positions as reflected in the news media with mass-level surveys. The results show that the diverging behavior of the established parties, rather than the strength of the traditional state-market cleavage, explains the differences between these two countries. More specifically, the differing strategy of the mainstream left in the two contexts has allowed the Front National to anchor itself in the French party system, whereas similar parties have not achieved a breakthrough in Germany.
How does the European Court of Justice (ECJ) firmly maintain a now 45-year-old consistent integrationist jurisprudence when exerting virtually no control over the recruitment of its members (a selection left to national governments)? Rather than considering such judicial consistency over time as a ‘given’, the paper questions the social fabric of judicial preferences. On the basis of a variety of commemorative materials produced within the Court (Festschriften, tributes, eulogies, and jubilees) and never studied so far, the paper stresses the manner in which these rituals are home to social processes of aggregation (into one unique judicial family), demarcation (from the political realm), and self-identification (to roles of so-called ‘founding father’, ‘current spokesmen’, or ‘would-be judges’), thereby enabling transnational role transmission within international courts such as the ECJ.
One often finds analyses of the family and the state in historical and social scientific research but it is less common to see civil society included in the picture. This chapter explores what the addition of a civil society focus might bring to traditional analyses of the family–state relationship in Ireland and on that basis seeks to draw some conclusions about the value of the civil society concept as a tool for the examination of social and institutional change both in Ireland and in modern societies generally. Within the space available, it is not possible to deal with these issues comprehensively, even for Ireland. The approach adopted, rather, is to select two contrasting cases of civil society institutions in Ireland and examine them as illustrative instances of the different ways that civil society can play a role in the family–state relationship.
The first instance selected is the Catholic church, an obvious choice when it comes to questions of influence on either the family or the state in Ireland, but perhaps questionable as an example of a civil society institution. Scholars disagree on whether churches, especially those that play a hegemonic role in their societies, should be considered part of civil society. Certainly, the Catholic church in its heyday in Ireland might be thought to have been too dominant and too resistant to active participation by the laity for it to be classed as a civil society institution.
In October 2003, the European Commission presented a proposal for a brand-new EU Regulation on chemicals under the name REACH (Registration, Evaluation, Authorization and Restriction of Chemicals). The REACH proposal sought to overhaul existing EU chemicals legislation. It would require a huge number of chemicals, including chemicals already on the market, to be tested for environmental and health risks. Moreover, it laid the responsibility for (and associated costs of) these tests with the producers of chemicals, rather than governments. Because the regulation of chemicals concerns both issues of (environmental) safety and issues of innovation and competitiveness of European industry, the proposal was presented jointly by the European Commission's Directorate-General (DG) Enterprise and its DG Environment.
After its release, the proposal went to the Council of Ministers and the European Parliament for decision-making. Within the Council, it was discussed in two configurations, the ‘Environment Council’ and the ‘Competitiveness Council’, which included the environmental ministers and ministers of economic affairs of the member states, respectively. Within the European Parliament, the responsible committee was the Committee on Environment, Public Health and Food Safety, but the proposal was also discussed in nine other parliamentary committees. While the proposal was being discussed in the Council and the EP, formal opinions were issued by two advisory bodies: the Economic and Social Committee and the Committee of the Regions.
Defining what kind of organization the European Union is has always been a challenge. In fact even those people who worked in its heart have had great difficulty pinpointing its essence. Jean Monnet, the first President of the High Authority, called the European Coal and Steel Community ‘a new political form’. Given the nascent status of European integration in those days we could forgive him for being so vague. Three decades later, Jacques Delors, a two-term President of the European Commission, could do no better, describing the European Community as a UPO, an unidentified political object. After sixty years, the President of the Commission, José Barroso, was only a little more precise, when he characterized the EU as a ‘non-imperial empire’. Barroso's remarks made immediate headlines in the Eurosceptic British press which felt that finally the real purpose of the EU had been revealed: to rob the member states of their sovereignty and transfer all powers to Brussels. His fellow commissioner Margot Wallström tried to limit the damage by giving yet another description. In her view the EU should be regarded as a football club: a ‘Citizens United’ that brings the people of Europe together.
There is probably a very simple explanation for these rather vague and disappointing definitions. Trying to capture the EU in a single definition is simply impossible if one does not know what exactly one wants to say about it.
For a long time many observers have lamented the lack of a clear personification of the EU. Take, for example, the European Council – the institution that brings together the Heads of State and Government of the member states. It traditionally made use of a rotating chairman, which came from the member state that happened to hold the Presidency of the EU, a responsibility which lasts for only six months before it is handed over to the next member state in line. Because this chairman was the face of the EU when it comes to meeting heads of state of other countries, someone like the president of the USA would have to deal with no less than eight different EU ‘Presidents’ during his or her four years in office. This arrangement was neatly characterized by Commission President Barroso who once remarked that even soccer clubs change coaches less frequently.
The Lisbon Treaty tackled this problem by creating a somewhat more permanent post of President of the European Council, which would be appointed by the European Council itself and chair its meetings for a renewable term of two and a half years. This new position would not only facilitate more lasting relations with other countries, but also ensure more continuity in the work of the European Council.
Every year, the French president officiates at a ceremony to confer the Republic's Médaille de la famille française upon those who have brought up a large number of children. The decoration has been awarded annually since 1920; it was especially feted by Marshal Pétain during the Vichy period. There are several categories of medal: bronze medals for those with four or five children, silver for six or seven children and gold for eight or more children. The ceremony brings together politicians, family associations and families from around France; it receives a good deal of media attention and is the occasion for a reiteration of the state's commitment to families. In 2009, President Sarkozy used the event ‘to reaffirm my attachment to family policy and my desire to support all families because they are the basis of our society’. He also celebrated France's high fertility rates, in particular the record number of births – the highest for thirty years. The 2008–9 bumper crop of 834,000 French babies included little Maddox and Vivienne, born in the Var in August 2008. The twin's parents were the Hollywood stars, Brad Pitt and Angelina Jolie. Despite having six children, Ms Jolie was not eligible for nomination to the silver family medal – her children do not have French nationality. However, the large family's residency in France did mean that it was entitled to substantial family benefits, an integral element of the family policies of which the president so proudly spoke.
To most European citizens the Ninth of May will be a day just like any other. In Brussels, Luxembourg and Strasbourg however, this is different. In these cities a sizeable number of people work for one of the institutions and organizations of the European Union (EU). If we follow the official historiography of the EU, their jobs found their origin in a press conference held sixty years ago by the French Minister of Foreign Affairs, Robert Schuman. On 9 May 1950 he proposed a plan that laid the foundation for today's European Union by proposing to set up a European Coal and Steel Community (ECSC).
In 1985 the leaders of the member states of the EU decided that it would be good to celebrate this day as Europe Day. But most citizens will not notice this. Maybe this is not surprising given the fact that the day marks a rather obscure event in history. After all, commemorating a press conference is quite different from celebrating a rebellion (like the USA's Fourth of July) or a revolution (such as France's Quatorze Juillet).
Despite its humble origins, the EU has in the meantime developed into a political system that seriously impacts the lives of these same citizens. Within a timespan of only sixty years it has established itself as a unique form of political cooperation comprising 27 member states and 500 million inhabitants, with a combined income that is the world's largest.
In January 2004, the European Commission released its proposal for a Services Directive. The Directive sought to make it easier to provide services in another EU member state. It primarily did so by introducing the ‘country of origin’ principle, which meant that firms and individuals would be able to provide services in any other EU member state under the rules and regulations of the member state in which they were established.
Somewhat to the surprise of the Commission, the proposal evoked massive opposition from various sides. Trade unions feared that the Directive would lead to ‘social dumping’, for instance when plumbers from Poland worked in France under Polish labour regulations – including (much lower) Polish wages. The Polish plumber became an iconic figure in the debate when the Commissioner responsible for the proposed Directive, Frits Bolkestein, said he would love to hire a Polish plumber to work in his French holiday home. In response, French plumbers cut off his water supply. Another bone of contention was the inclusion of public services in the proposed Directive. The Directive, including its country of origin principle, would not just apply to plumbers and other commercial service providers but also to sectors such as health care and public transport. In that way, it would contribute to the liberalization of sectors that were strictly regulated in most member states.