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The late twentieth century witnessed remarkable changes in Soviet domestic and foreign policy. Eastern Europe sprang free of the country that held it in its grip for over forty years. The Soviet leadership has accepted the reunification of Germany and supported the US-sponsored resolution in the UN permitting the use of force in the Gulf against one of its former allies. Moreover, the leadership's quest for stability during a time of rapid technological, economic and political change seriously weakened the position of the Soviet Union on the international scene. This volume assesses those dramatic changes. It chronicles the debate within the Soviet Union over the success and validity of perestroika and the 'new thinking' on foreign affairs, the policy alternatives supported by various groups within the elite and their likely impact on future policies.
Civil Society Organizations (CSOs) play an active role in European and global governance, and many commentators see them as a link that connects the international level with citizens. But not all CSOs active at the international level do have a substantial number of members. The question we investigate in this article is to what extent membership distinguishes these CSOs from other transnational actors. To what extent do member and non-member CSOs differ in their roles and activities? Is it plausible to argue, as it quite often happens, that CSOs with members are more legitimate than others? On the basis of a survey of 60 exemplary CSOs we find that membership CSOs neither differ substantially from non-member CSOs in their political behavior, nor do they differ in important aspects of legitimacy, such as transparency or efforts to include beneficiaries.
This article investigates the ways in which political parties are codified in modern democratic constitutions, providing a unique cross-sectional and longitudinal overview of the patterns of party constitutionalization in post-war Europe. Although the constitutions of western liberal democracies traditionally have paid little attention to the role of parties, evidence suggests that in contemporary democracies, both old and new, they are increasingly accorded a formal constitutional status. Little is known, however, about the substantive content of their constitutional position or about the normative connotations of their constitutional codification. In this article, we demonstrate that there is a clear correlation between the nature and the intensity of party constitutionalization and the newness and historical experience of democracy and that, with time, the constitutional regulation of the extra-parliamentary organization and the parties’ rights and duties has gained in importance at the expense of their parliamentary and electoral roles. The analysis furthermore suggests that three distinct models of party constitutionalization can be identified – Defending Democracy, Parties in Public Office, and Parties as Public Utilities – each of which is related to a particular conception of party democracy.
Linguistic barriers may pose problems for politicians trying to communicate delicate decisions to a European-wide public, as well as for citizens wishing to protest at the European level. In this article I present a counter-intuitive position on the language question, one that explores how grassroots activists in social movements use translation as a novel practice to debate political alternatives in the European Union's (EU) multilingual public sphere. In recent years, new cross-European protest movements have created the multilingual discursive democracy arena known as the European Social Forum (ESF). I compare deliberative practices in the multilingual ESF preparatory meetings with those in monolingual national Social Forum meetings in three Western European countries. My comparison shows that multilingualism does not reduce the inclusivity of democratic deliberation as compared to the national context. In the ESF, grassroots deliberators work using a novel practice of translation that has the potential to include marginalized groups. It is, however, a distinct kind of translation that activists use. Translation, compared to EU-official practices of multilingualism, affects a change in institutionalized habits and norms of deliberation. Addressing democratic theorists, my findings suggest that translation could be a way to think about difference not as a hindrance but as a resource for democracy in linguistically heterogeneous societies and public spaces, without presupposing a shared language or lingua franca, nor a national identity.
This book represents a comprehensive examination of interest-group politics in France. Rather than the narrow case studies usually employed to study group politics, the book focuses on the overall pattern of interaction between interest groups and government. Drawing upon extensive interviews with French interest-group leaders and politicians, Wilson examines the structures and methods of group politics, the perspectives and attitudes of group leaders, and the place of interest groups in the broader pattern of French politics. He concludes that neither of the two major conceptualizations of interest-group/government relations is adequate to explain group politics in France. He suggests that the French state is much more powerful than recognized by these or other models of interest-group politics. Political influence is difficult for groups to develop and, once achieved, is fleeting. Consequently, groups engage in a wide range of activities, some of which are pluralist, others corporatist, and still others simply protest. Wilson concludes with some guidelines in the search for a middle-range theory of democratic interest-group politics.
The four chapters in this section are all fascinating insights into the democratic transitions in Central and Eastern Europe. They also widen our understanding of how the transitions in Eastern and Central Europe have interacted with any democratic deficit, balance or surplus that is to be found in the wider process of European integration.
Indeed each of the four chapters demonstrates in its different way just how interdependent is the quality of democracy in the national and European arenas (Lord and Harris 2006). Given that the quality of representation any one national public receives at the European level depends in the first instance on the quality of electoral and party systems in its own member state, as well as the qualities of its own national elites, the domestic political system of each member state contributes to the micro-foundations of the European Union's own system of representation. Even allowing for ways in which Union institutions operate according to norms, alignments and constraints of their own, there is still something to the argument that the Union is partly reinvented as a somewhat different polity every time it admits new member states. This is especially so when member states are in some way qualitatively different to the existing membership in the ways in which they organise and practise democracy.
Almost two decades after the fall of communism, the political landscape of Central and Eastern Europe (CEE) is marked by vivid contrasts. The good news is that ten former Soviet-bloc countries are now firmly anchored within the European Union, the democratic club established by West European democracies half a century ago. Moreover, a recent wave of democratic change from Ukraine to the Balkans suggests that even those countries which initially failed to achieve a democratic transition may get a second chance. The bad news is that several CEE countries in which democracy is allegedly consolidated have recently displayed signs of backsliding (even if these are not captured in their still very good Freedom House ratings). Meanwhile, the complexions of the Rose and Orange revolutions are looking less rosy, and the new dispensations in Ukraine and Georgia sometimes seem not so different from the old ones.
To be sure, such generalisations need to be qualified. Eastern Europe in the old sense is no more, and we see a variety of different trajectories of democratisation in post-communist countries. Still, it is possible to identify certain common patterns and issues. The real question is not “Is democracy facing an imminent threat?” Instead, we should ask “What kinds of democracies are emerging after the transitions in East Central Europe, and what are their vulnerabilities?” and “What is the significance of their troubles from a Europe-wide perspective?”
Just twenty years ago still members of the Warsaw Pact, having been locked against the popular will within the Eastern Bloc, with restrictively limited sovereignty to act in international relations, the countries from Central and Eastern Europe had a long way to go before membership in NATO and the EU. Nowadays active players in the European foreign policy (EFP) and strong promoters of developing common European defence structures, the countries are a fascinating object of analysis. In terms of both international systemic reality and the domestic political setting for formulating foreign policy the CEE countries are in a different world today.
As Chris Brown has observed, foreign policy connects two worlds: the world of domestic bureaucracy and administration and that of international relations (2001). These worlds are of a different nature, but in Central and Eastern Europe both have undergone significant changes. One of the major tasks of the newly independent CEE states was to secure their existence via a redefined and reformulated new foreign policy. A predominantly existential foreign policy was drafted by the CEE states, with the main goal of securing the survival and later wellbeing of each nation in an environment which is ever changing and extremely difficult to predict. The major decisions on the fundamental orientation of foreign policy were, for the first time after the long communist period, based on the national interest.