This study of competitive elections in a northern China village identifies two contradictions: one between villagers and village officials, the other between village elite and those seeking power. The one between villagers and the old leadership in the village focuses on the latter's corruption and bad governance, which had led to serious erosion and unfair distribution of the collective property. The one between villagers and the new leadership lies in the latter's failure to address the problems left by the old leadership. Both led to popular discontent and fuelled political participation. The contradiction between elite members focuses on competing for political office, which has resulted in the formation of factions and factionalism in both election and post-election politics and has become a salient feature of the village politics. The investigation of this village with governing problems found that free elections have brought about a radical redistribution of political power, but little satisfaction to villagers because their deep-seated desire for a fair redistribution of the collective property remains unfulfilled.

The Beijing Olympics were about more than just sporting competition. They were about China and its role on the international stage. The Games were explicitly recognized for their role showcasing China's economic, technological, cultural, social and environmental achievements to the rest of the world. The Beijing Games were therefore inevitably going to lead to a process of contestation between competing representations, understandings and identifications of China, and a common motif of this process became the designation of what is or is not the “real China.” This article focuses on the notion of the “real China” and the debates and contestations surrounding it in Chinese and foreign media over the months running up to and during the Olympics. It will identify what these debates and contending claims about the “real China” may reveal for a broader understanding of the role of media in the country and our need to rethink our approaches to both.

Drawing on the data collected from three surveys in China's Zhejiang province during the period from 1999 to 2006, this article attempts to examine women's political participation in village autonomy and village elections in China. The data show that while men and women have obtained a very similar level of self-awareness and motivation in terms of political participation, China's patriarchal system, embedded in various forms of mindset and political practice, continues to constrain rural women's political involvement in a substantial way. The gender gap remains and the proportion of rural women in local power structures is declining. The article explains both the similarities and differences between men and women in rural political participation, and identifies some major causes for the decline of women's share in grassroots leading positions. It shows that there is no causal linkage between economic development and the improvement of women's political participation, and that the lack of political and other systematic supports leads to the low proportion of women in local power structures.

One of the most important, but under-researched and least well understood, instruments of the Chinese Communist Party (CCP) is the extensive national network of Party schools (approximately 2,700). They serve as the key institution of mid-career training and indoctrination for all Party cadres, many government cadres, some military officers and selected businessmen. In addition to its training and indoctrination functions, the Party school system (particularly the Central Party School in Beijing) is also an important generator of policy initiatives. Not all Party schools are stalwart institutions, with some being involved in corruption scandals, but on the whole they have come to play an increasingly important role in the CCP's rebuilding efforts in recent years.

The principal sources of information on which this chronicle is based are British Broadcasting Corporation, Monitoring Global News line – Asia-Pacific Political and British Broadcasting Corporation, Monitoring Global News line – Asia-Pacific Economic. These sources, now only available online, do not have reference numbers and are only identifiable by date of publication of material. The inclusion of each of these dates would unnecessarily clutter the text and such dates have therefore been omitted, except, at many points, for the original sources from which the BBC reports themselves are taken.

Using data from a 2004 national survey, we examine the recent trends in the conditions of migrant workers in China. Our discussion engages the debate in the existing literature between the migrant workers as victims of China's economic growth and as a newly emerging political force with growing bargaining power. The study focuses on three dimensions of migrant workers' status: their socio-economic conditions, relations with rural and urban residents, and conflict resolution behaviour. The findings indicate that while migrant workers continue to occupy more blue-collar and service jobs than urban residents, their economic, social and political status has improved. In some areas, migrant workers show even more political activism than both rural and urban residents. Migrant workers' growing social influence is a positive development in China's political diversification.

This list of books received at The China Quarterly during the period stated is intended to serve as an up-to-date guide to books published on imperial, modern and contemporary China.

This article sets out a framework for conceptualizing and researching an increasingly important element of electoral competition in Taiwan. Analysing the tone and content of television and newspaper advertising across three presidential campaigns, it provides empirical estimates that challenge some common stereotypes about advertising in Taiwan.

Venerable Hong Choon (1907–90) made eight visits to China between 1982 and 1990. During these visits, the Venerable met national and religious leaders, made pilgrimages to sacred Buddhist sites, helped to restore the monasteries associated with his master Venerable Hui Quan, and officiated at religious ceremonies. This study aims to examine the diplomatic significance of Venerable Hong Choon's visits to China. It positions these religious exchanges within the broader context of Singapore–China relations since the reopening of China in the late 1970s, and argues that Buddhism played a role in fostering international relations between the two countries in the period prior to the official establishment of diplomatic ties. In the absence of formal diplomatic channels between Singapore and China, Venerable Hong Choon's religious visits could thus be seen as a form of informal diplomacy with the aim of confidence building.

In a political environment that remains (at best) officially sceptical about the enterprise, representative surveys on Chinese politics have nevertheless grown substantially in number in the past two decades: political scientists trained and based outside mainland China conducted a mere two such surveys in the 1980s, but the number increased more than tenfold in the 1990s and continues to rise steadily.