We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
In 1521, the young Polish diplomat Nicolaus Hussovianus was watching the bullfights at a papal celebration in Rome. He remarked that the spectacle reminded him of the bison hunts he had witnessed as a young man in the Polish-Lithuanian woods, and his employer then asked Hussovianus to write a poem about the bison hunts, to accompany the gift of a stuffed bison for Pope Leo X, an avid hunter. Song of the Bison is the first complete English translation of Hussovianus’s Latin poem, which is claimed as a national epic by Lithuania, Belarus, and Poland. The exciting poem discusses not only Hussovianus’s own experience in hunting and observing the European bison, but also the political, social, religious, and aesthetic developments of sixteenth-century Europe, and ends with an urgent plea for unity among European states threatened by foreign invasions.
There is a rich and increasing body of research pointing to the significant role that elite women played in property management during the eighteenth century. In this article we examine the contribution of an elite widow, Barbara Savile, to the management of her son Sir George Savile’s extensive landholdings in Nottinghamshire and Yorkshire from 1700 until her death in 1734. We establish that Barbara Savile had a deep understanding of estate business and was a shrewd judge of character, expertise on which both Sir George and his stewards relied. She scrutinised account books, commissioned surveys for rental reassessment, was instrumental in the negotiation of wood contracts and was closely involved in the practical management of many aspects of tree and woodland management.
The article examines the debates at the Asian Socialist Conference's (ASC) inaugural gathering in Rangoon in January 1953, using a variety of sources, including the minutes of the conference meetings found in the Swedish Social Democratic Party archives. The focus is on the efforts of Asian socialists to define Asian socialism in terms of three broad subjects: international politics; domestic politics; and economic politics. Throughout, particular attention is accorded to the role played by understandings of European socialism. The argument is threefold: that socialism was central to the ASC project, prompting efforts to define Asian socialism; that these efforts invariably raised the fraught question of Asian socialism's relationship with European socialism; and that the stakes involved in Rangoon were not limited to Asian socialism, but also involved socialism's potential as a global movement.
Climate change across West Africa has provoked recurrent herdsmen–farmer clashes in the subregion. In Nigeria, the frequency and magnitude of the clashes and the resultant destruction of lives and property has become a cause for concern to both government and citizens. This is especially so because of the danger it poses to society and national security. Accordingly, the need for a close study of the problem can hardly be over-emphasised. This study historicises this unsavoury phenomenon in Nigeria as well as its social and economic cost to society. The research contends that the activities of the herdsmen in various Nigerian communities represent a contest between the values the nomads attach to their cattle and the farmers, to their crops/land. These values were overheated by the political undercurrent in Nigeria in recent times. Our study shows that, contrary to insinuations that herdsmen rein all the havoc in most Nigerian communities, some were the handiwork of criminals; hence, religious and ethnic bigots who have taken advantage of the crisis. Our analysis is partly descriptive and quantitative, and is based on secondary data and information culled from direct interviews from the field, as well as newspaper reportage.
Fences were critical in the fight against rabbits in colonial Australia. Initially, domestic rabbits were farmed in pens or paddocks fenced with paling fences or walls. Wild-caught rabbits imported from England escaped and became serious pests from the 1850s. As their status changed from protected private property to a major pest, the functions of fences changed to fencing rabbits out. Legislation requiring or specifying rabbit-proof fences lagged several years behind recognition of rabbits as a problem. Most log and brush fences in infested districts were burnt to destroy rabbit harbour. Dry stone walls were modified in many ways; paling, slab, picket and stub fences were all tried, but were unsuccessful, and by 1886 netting was standard. Using examples from the rich agricultural Western District and the considerably poorer Mallee Region of Victoria, this article describes the many forms of rabbit fences used between the 1850s and the mid-1880s. All of the experimentation with different structures was by individual landholders, with colonial governments conspicuous by their lack of involvement until they erected rabbit-proof barrier fences.
The workhouse remains a totemic institution for social historians, yet we still know very little about the day-to-day experiences of the indoor poor. Nowhere is this clearer than in discussions about workhouse clothing, which remain overwhelmingly negative in the literature and consistent with the predominant view of the workhouse as a place of suffering and humiliation. Yet more often than not, this view is based on relatively shallow empirical foundations and tends to rely on anecdotal evidence or on the uncritical use of subjective sources such as photographs, newspaper editorials and other cultural products. This article takes a different approach by looking again at the whole range of meanings that workhouse clothing held for paupers and those who oversaw its allocation, and at the practical and symbolic usages to which it was put by them. On the basis of this evidence the authors argue that, contrary to the orthodox view, workhouse clothing was rarely intended to be degrading or stigmatising; that it would have held very different meanings for different classes of paupers; and that, far from being a source of unbridled misery, paupers often found it to be a source of great strategic and practical value.
Poverty is the consequence of not having sufficient income to sustain lives and ways of life. While there are many papers addressing poverty in today’s Poland, no comprehensive study was done to explain and describe rural poverty also in a historical aspect. Therefore, this article attempts to synthetically identify the patterns and particularities of rural poverty in Poland between the wars, and to present the multifaceted and diverse nature of Polish poverty in the initial years of national independence. The authors’ main objective is to indicate the changes in the scope of Polish poverty and to describe the adaptive mechanisms and the discomfort involved in the depreciation of needs. Before independence, the situation varied across the Polish territory. The relatively worst socio-economic conditions were experienced in Galicia due to absence of non-agricultural activities. The population of Prussian rural areas found themselves in a more advantageous situation because of industrial development and working outside agriculture. The situation of peasants was exacerbated by the destructive and resource-draining First World War, whereas rural misery was made even worse by the combination of unemployment and underdevelopment of the country. In the Second Polish Republic, the situation of the rural population did not improve even though the country made great progress at that time. Note that rural poverty varied across employee groups, with cultural and lifestyle differences, limited competences and passive attitudes playing an important role.
After the First World War, agricultural work became a subject of intense interdisciplinary scientific inquiry. The shortage of agricultural labour, the nutritional and agricultural crises and the increasing significance of the movement for the rationalisation of work contributed to the creation of new scientific institutions that focused on the study and improvement of agricultural work. This contribution sketches the emergence and development of the science of agricultural work in Europe from the 1920s to the 1960s and explores the intellectual controversies sparked by the attempts to shape farm work along the model of industrial manufacturing. The frictions and tensions between industrial ideals and agricultural idiosyncrasies not only led to a new scientific treatment of agricultural work, but also created a field of contestation between different conceptual approaches to perceiving, analysing and transforming agricultural work in the age of industrial capitalism.
This article is an analysis of the influence of blacksmiths, and saw and grain millers on the development of Puritan communities in the Massachusetts Bay Colony between 1630 and 1660. During this period these artisans played a significant role in defining the physical form of the rural Puritan town and its economic development, without intent and in a social and cultural climate where they were often disliked and distrusted. This article focuses on the impacts of these manufacturers on the formation and physical character of Puritan communities in New England.
Cuba is a paradigmatic case where the term and concept of the peasantry remains of lived importance. Cuban peasants had a significant role in the past as they did return to the political agenda after the Revolution with particular emphasis under Raul Castro’s administration. However, the Cuban case has not been significantly explored from a long-term perspective that connects the old debates and dimensions of land reforms under developmentalist states to the new agrarian questions in the global era. Based on secondary sources, semi-structured interviews and updated data on land structures, this article explores the long-term process of land reform in Cuba.
The article describes the conduct of land reform by the communist regime of People’s Poland. The land reform fitted into the wave of analogous reforms carried out in the other communist countries of Eastern Europe. It was based on the Decree of the Polish Committee of National Liberation (PKWN) of 6th September 1944, which provided for subdividing landowners’ estates exceeding fifty hectares among peasants, such as small farmers, landless people and fornals. The article discusses problems faced by the founders of the reform and institutional measures applied in order to execute the Decree. Despite numerous obstacles, the reform was carried out quite efficiently and its effects were marked (6,070,100 hectares of landowners’ property was subdivided among 1,068,400 farms). However, those results were to a great extent possible due to the application of regime measures towards landowners (expropriation without compensation, arrests, and even capital punishment). Regarded as a crime and an atrocity by the landowners, for peasants the land reform was a blessing, which can be concluded from the recollections of both groups concerned, which are cited in the article. Despite its efficiency, the land reform did not manage to improve the agrarian structure in Poland, for it caused land dispersion and an increase of the number and the landed share of small farms.
This chapter examines the distinctions made between slaves and free persons in Greek law, politics, religion and civic ideology. It also explores the ways that slaves subverted these distinctions in everyday life and thereby exposes their artificiality.
This chapter examines the experiences of slaves in various sectors of the economy, including agriculture, manufacturing, mining and domestic labor, as well as banking, commerce and the state bureaucracy.
This chapter explores the various ways that individuals became enslaved and what the experience of enslavement was like, including capture, transport, sale and entry into a new society. A distinction is made between those who experienced a transition from freedom to slavery and those who were born into slavery, as well as those who were of Greek ethnicity and those who came from non-Greek lands.