The recent reappearance of wolves in many areas of Europe has stimulated an interest in the past relationships between the species and humans in various different geographical locations and historical epochs. The image of wolves approaching and entering human settlements is a potent image of the wild, ‘natural’ world encroaching on that of the domestic and ‘cultural’. This paper examines the existence of the wolf in the psychological and physical landscape through a micro-historical analysis of a vernacular manuscript from the mid sixteenth century in north-west Italy. The paper demonstrates that the wolf existed both as a ‘mythological beast’ and as a ‘biological animal’ that was a normal, frequently encountered component of the Ligurian faunal assemblage.

This paper aims to explain why South Australian agricultural land use is focused on continually increasing productivity, when the majority of produce is exported, at the long-term expense of agriculturally-based communities and the environment. A historical analysis of literature relevant to the agricultural development of South Australia is used chronologically to report aspects of the industry that continue to cause concerns in the present day. The historically dominant capitalist socio-economic system and ‘anthropocentric’ world views of farmers, politicians, and key stakeholders have resulted in detrimental social, environmental and political outcomes. Although recognition of the environmental impacts of agricultural land use has increased dramatically since the 1980s, conventional productivist, export oriented farming still dominates the South Australian landscape. A combination of market oriented initiatives and concerned producers are, however, contributing to increasing the recognition of the environmental and social outcomes of agricultural practice and it is argued here that South Australia has the opportunity to value multifunctional land use more explicitly via innovative policy.

Documentary evidence relating to tenurial agreements and service obligations survive for a number of estates in north-east Scotland, spanning the fifteenth to late eighteenth centuries. Close inspection demonstrates the development of terminological usage as semantics alter with reference to changing socioeconomic mechanisms underpinning the structure of society. This article also explores the possibility that these changes may be linked to a developing philosophical view within which the growth of capitalism was rationalised.

In an area characterised by livestock farming, the auction mart had a pivotal role, both economically and culturally, and was crucial to the continued success of the community and the businesses of the area. Although made up from the surrounding farming community, the community of the auction mart was separate and different, if only on a temporary basis, with its own physical and social boundaries, cultural norms, and traditions, which had a significant effect on the personal identities of those who counted themselves as members. This article explores the auction mart community, its links to a wider farming network, and its influence on rural ideas about masculine identity, through an oral history study of the Lower Wharfedale area. This offers a window onto a community and a culture which has received very little academic attention due to its closed nature. The article concludes that the auction mart regulars constituted a community within the farming community, in which the theme of trust ran through every interaction, linking the everyday activity of the mart space to wider debates about the meaning of masculinity, transitions and ritual, social networks, and the nature of community.

This article explores attitudes to the clothing of the rural poor in seventeenth-century England. It begins with an analysis of the representation of rural clothing in country themed ballads, showing how ‘homely’ country clothing was used to construct an image of a contented and industrious rural population. It then considers how such popular literary representations influenced the way that diarists Samuel Pepys and John Evelyn recorded their encounters with the rural poor. The final part of the article looks at attitudes of the rural poor to their own clothing, drawing on evidence from a range of documentary sources as well as the autobiographical writings of Edward Barlow. In contrast to the stereotypical depiction of the rural poor recorded by ballad writers and elite observers, the article will show that for the actual poor clothing could serve both as an expression of the ‘self’ and as a potent marker of social differences and moral and material inferiority.

In scholarly writings, the term “agrarian labour” is used variously. It can refer to a very specific set of productive activities – the cultivation of crops and animal husbandry – but it can also have the much broader connotation of rural or non-urban labour. These different uses can be confusing, especially in comparative research. This paper starts from the French comparative agriculture school and its conceptualization of three nested scales of analysis – the “cropping system”, the “activity system”, and the “agrarian system”. It tests these ideas in a comparison of labour employed in the production of indigo dye in two colonial systems (British India and the Dutch East Indies). The article concludes that this approach helps counteract monocausal explanations of labour relations in terms of agro-environmental determinants, the force of colonial capitalism, or local work cultures. It also promotes agriculture-sensitive readings of social transformations by comparing social orders that comprise both agricultural and non-agricultural labour relations.