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Samir Amin (1972) divided the African continent into three “macro-regions of colonial influence” with distinct socio-economic systems and labour practices: Africa of the colonial trade or peasant economy, Africa of the concession-owning companies, and Africa of the labour reserves. We argue that Mozambique encompassed all three different “macro-regions” in a single colony. We reconstruct government revenue (direct/indirect taxes) raised at a district level between 1930 and 1973 and find persisting differences in the “tax capacity” of the three regions throughout the colonial period. The tax systems, we claim, developed in response to existing local geographic and economic conditions, particularly to labour practices. Portuguese colonial rule adapted to and promoted labour practices such as migration and forced labour to maximize revenue. The extent to which the lack of integration played a role in the post-colonial state and fiscal failure should be studied further.
Marcel van der Linden has championed Global Labour History (GLH) as a solution to the decline of Labour History as an academic field. His 2008 Workers of the World (and other writing) strives to transcend methodological nationalism and provides a new global framework to study labour through the ages. This British liberal-pluralist critique argues that Van der Linden’s version of GLH is essentially a re-packaging of Marxism that narrows the conceptual foundations of the field and overlooks both the full political crisis of state-socialism and its limited historical appeal to working people. The article concludes by defending a national approach centred on civil society institutions, as represented in the 2016 collection edited by P. Ackers and A.J. Reid, Alternatives to State-Socialism in Britain: Other Worlds of Labour in the Twentieth Century.
The political diaspora played a major part in the history of the international anarchist movement: in the late eighteenth and early nineteenth centuries hundreds of militants, escaping from domestic persecution and following their internationalist ideals, took the path of exile and established colonies in European and non-European countries.This book unveils the intriguing world of anarchist refugees in London from the second half of the nineteenth century to the outbreak of the First World War. It is the first book to combine an investigation of anarchist political organisations and activities with a study of the everyday life of militants through identifying the hitherto largely anonymous Italian anarchist exiles who settled in London. Central to the book is an examination of the processes and associations through which anarchist exiles created an international revolutionary network which European and American governments and police forces esteemed to be an extremely dangerous threat. By investigating political, social and cultural aspects of the colony of Italian anarchist refugees in London, the nature of the transnational anarchist diaspora and its relevance in the history of the anarchist movement will be made evident. This monograph will also be an invaluable resource for anyone interested in the fascinating history of social and political radicalism in immigrant communities in Britain.
After 1600, English emigration became one of Europe's most significant population movements. Yet compared to what has been written about the migration of Scots and Irish, relatively little energy has been expended on the numerically more significant English flows. Whilst the Scottish, Irish, German, Italian, Jewish and Black Diasporas are well known and much studied, there is virtual silence on the English. Why, then, is there no English Diaspora? Why has little been said about the English other than to map their main emigration flows? Did the English simply disappear into the host population? Or were they so fundamental, and foundational, to the Anglophone, Protestant cultures of the evolving British World that they could not be distinguished in the way Catholic Irish or continental Europeans were? With contributions from the UK, Europe North America and Australasia that examine themes as wide-ranging as Yorkshire societies in New Zealand and St George's societies in Montreal, to Anglo-Saxonism in the Atlantic World and the English Diaspora of the sixteenth century, this international collection explores these and related key issues about the nature and character of English identity during the creation of the cultures of the wider British World. It does not do so uncritically. Several of the authors deal with and accept the invisibility of the English, while others take the opposite view. The result is a lively collection which combines reaffirmations of some existing ideas with fresh empirical research, and groundbreaking new conceptualisations.
Identity Parades investigates of the role and importance of identity politics in modern Northern Irish society. Through a discussion of the kinds of texts that are often overlooked in analyses of culture in the North – such as film, biography, popular fiction and travel writing – the book charts the rise of identity as an increasingly popular way of defining individual and communal affiliation and considers its importance within Northern Irish political discourse as a whole. In this, Identity Parades identifies not only the possibilities but also the limits of ‘identitarian’ thinking and describes the ways in which identity positions in the North can become troubled, fossilised and self-parodic.
No Heavenly Delusion? analyses three movements of communal living, the Kibbutz, the Bruderhof and the Integrierte Gemeinde, all of which can trace their origins to the German Youth Movement of the first part of the twentieth century. The book looks at the alternative societies and economies the movements have created, their interactions with the wider world, and their redrawing of the boundaries of the public and private spheres of their members. The comparative approach taken allows a picture of dissimilarities and similarities to emerge that goes beyond merely obvious points of difference. Tyldesley places these movements in the context of intellectual trends in late nineteenth- and twentieth-century Europe and especially Germany, and enables the reader to evaluate their wider significance.
Britain and Spain led the two greatest Empires of the modern era, with perhaps the most important legacy that their two languages are amongst most widely spoken in the modern world. Yet the relationship between these two cultural giants has not always been straightforward. The founding of the British-Spanish Society has its origins in 1916 as the Anglo-Spanish League of Friendship which was founded during the First World War by a group of British academics, students and businessmen. It was a means of reaching out in social, cultural and trade friendship with their Spanish counterparts at a time when Spain’s official neutrality seemed to be edging closer towards Germany. Subsequently known as the Anglo-Spanish Society, and finally the British-Spanish Society, its members continued to promote these objectives after that particular war had come to an end. Much has changed since then, with an ever-shifting political and diplomatic environment affecting the relations between Britain and Spain, but throughout this the core values of the Society have remained constant.This fascinating book tells the story of an organisation at the heart of the relationship between two of Europe's major powers, it will be compulsory reading for those interested in the process of 'soft diplomacy' but above all for those interested in the relationship between Spain and Britain.