This article analyzes the AFL-CIO’s anticommunist international policy in the period just before and after the overthrow of democratic regimes in Brazil (1964) and Argentina (1966–1976). It focuses on the activities of the American Institute for Free Labor Development (AIFLD), a labor organization closely associated with US foreign policy interests. By highlighting similarities, differences, and direct connections between US labor activities in these two South American countries, I argue that Brazil’s 1964 coup and subsequent dictatorship were key experiences for US trade unionists as they formulated an AFL-CIO labor policy for Argentina and the rest of the Southern Cone.

In 1881–1882, Marx undertook extensive historical studies, covering a large part of what was then known as “world history”. The four large notebooks with excerpts from the works of (mainly) two leading historian of his time, Schlosser and Botta, have remained largely unpublished. In this article, Marx’s last studies of the course of world history are contextualized: Marx’s previous historical studies and his ongoing, but unfinished work on the critique of political economy. The range and scope of his notes is astoundingly broad, going far beyond European history and actually covering many other parts of the world. Marx’s focus in these studies supports the interpretation offered in the article: that the author of “Capital” was fascinated by the long process of the making of the modern states and the European states system, one of the crucial prerequisites of the rise of modern capitalism in Europe.

This article considers the transformation of labour relations in wool farming in the Cape Colony/Province between 1865 and 1950. It focuses specifically on shepherds and how their relationship with farmers changed as a result of the requirement to improve production through the implementation of fenced camps in the late nineteenth century. It was expected that this innovation would reduce the demand among farmers for shepherds. This article shows, however, that the demand for shepherds continued due to the existence of jackals and the lack of sufficient water in the dry Karoo. It was not until the 1910s that, on the most progressive farms, the demand for shepherds was markedly reduced. But the shepherds were replaced by camp walkers – people who managed fences rather than sheep. Among farmers who had not invested in fencing and water supplies, the demand for shepherding continued, and, to compete, those farmers hired younger shepherds.

This article is a case study of the political economy of the Western Cape Winelands c.1900. The analysis covers three intertwined processes that were crucial for the advance of a capitalist mode of production: the making of capital, the making of a commodity market, and the making of a labouring class. The making of capital was achieved after the mid-1800s. However, even at the end of the century, the market for Cape wines and the making of a labouring class remained obstacles to the advance of capitalism. Some wealthy farm owners, though, were about to overcome these obstacles. A small group of them were of old Afrikaner origin, while others, mostly investor capitalists of British origin, were quite successful in establishing a capitalist mode of production on their wine farms. In particular, drawing on a vast array of primary sources, we discuss the many labour recruitment programmes that were organized as private and state initiatives.

The rabassaire struggle of the late nineteenth and early twentieth centuries represented the most intense unrest in the Catalan countryside since the peasant rebellions of the fifteenth century, and it was one of the main social movements in rural Western Europe in this period. In this article we examine the rabassaire struggle over a period of roughly 150 years. Following Charles Tilly, we understand this social movement as a form of political action, which began in the late eighteenth century, reached maturity in the late nineteenth and early twentieth centuries, and came to an end with the outbreak of the Spanish Civil War. Beyond the organizational changes arising from the shifting social and political circumstances, a new long-term overview can shed light on the continuities of the movement, especially in terms of building a social identity and legitimating its claims and its struggle.

Divided between revolutionary syndicalism and reformist unions, Rio de Janeiro’s labour movement represented one of the most complex local cases during the Brazilian First Republic. This article intends to show how relations between these two currents were far from clear cut, and that, despite the confrontational discourse they adopted and the disputes over labour unions they were involved in, they eventually shared common practices and, to some degree, a common culture.

This article analyses and compares the careers of a group of socialist militants who were active in several regions of Brazil in the final decades of the nineteenth century and the early twentieth century. It underscores their similarities and differences with a view to understanding the various ways of being a socialist in that context. This includes examining their wide-ranging activities, the main ideas they upheld, and their role in the development of Brazilian labour laws in the 1930s and 1940s.1

This article introduces the main topics and intellectual concerns behind this Special Issue about Brazilian labour history in global context. Over the last two decades, Brazilian labour history has become an important reference point for the international debate about a renewed labour and working-class history. It has greatly broadened its conceptual scope by integrating issues of gender, race, and ethnicity and has moved towards studying the whole gamut of labour relations in Brazil’s history. Furthermore it has taken new perspectives on the history of movements. As background to this Special Issue, this introduction embeds current Brazilian labour historiography in its development as a field and in the country’s broader political and social history. Presenting the contributions, we highlight their connections with current debates in Global Labour History.

The nineteenth-century Brazilian Amazon was characterized by a wide variety of unfree labor performed by Indians, mestiços, free blacks, freedpersons, and slaves. Since the mid-eighteenth century, the Portuguese Crown’s failure to promote the mass influx of enslaved Africans resulted in legislation that successively institutionalized and regularized coerced labor, limiting the mobility of individuals in the lower classes and obligating them to work against their will. Initially, this was restricted to Indians, but the measures were eventually applied to the entire free population of color. This article discusses the conditions under which these laws emerged and their impact on the living conditions of the population subject to them, placing the nineteenth-century Amazonian experience within wider historiographical debates about free and unfree labor.