Book contents
- Frontmatter
- Contents
- Introduction
- Acknowledgments
- Contributors
- Experience, Agency, and Personal Identity
- When Does a Person Begin?
- Persons, Social Agency, and Constitution
- Hylemorphic Dualism
- Personal Identity and Self-Ownership
- Self-Conception and Personal Identity: Revisiting Parfit and Lewis with an Eye on the Grip of the Unity Reaction
- The Normativity of Self-Grounded Reason
- Rationality Means Being Willing to Say You're Sorry
- Personal Identity and Postmortem Survival
- “The Thing I Am”: Personal Identity in Aquinas and Shakespeare
- Moral Status and Personal Identity: Clones, Embryos, and Future Generations
- The Identity of Identity: Moral and Legal Aspects of Technological Self-Transformation
- Index
Self-Conception and Personal Identity: Revisiting Parfit and Lewis with an Eye on the Grip of the Unity Reaction
Published online by Cambridge University Press: 05 July 2014
- Frontmatter
- Contents
- Introduction
- Acknowledgments
- Contributors
- Experience, Agency, and Personal Identity
- When Does a Person Begin?
- Persons, Social Agency, and Constitution
- Hylemorphic Dualism
- Personal Identity and Self-Ownership
- Self-Conception and Personal Identity: Revisiting Parfit and Lewis with an Eye on the Grip of the Unity Reaction
- The Normativity of Self-Grounded Reason
- Rationality Means Being Willing to Say You're Sorry
- Personal Identity and Postmortem Survival
- “The Thing I Am”: Personal Identity in Aquinas and Shakespeare
- Moral Status and Personal Identity: Clones, Embryos, and Future Generations
- The Identity of Identity: Moral and Legal Aspects of Technological Self-Transformation
- Index
Summary
I. Introduction
Derek Parfit says in Reasons and Persons that he decided to study philosophy “almost entirely because [he] was enthralled” by the possibility of personal fission, that is, a person dividing in the manner of an amoeba. In 1971 he published an article, “Personal Identity” (hereafter '71), in which he sketched the themes that he later developed (with a few revisions) in Part III of Reasons and Persons (hereafter R&P). One of his themes is the so-called reductionist thesis that
personal identity through time is constituted by (“reduced to”) relations between mental and physical states and events in the absence of anything like a necessarily determinate and indivisible soul.
A second general theme is that some of our commonsensical beliefs about rationality and morality need to be revised given the reductionist thesis (especially its rejection of a necessarily determinate entity at the center of our existence as persons). The possibility of fission plays a central role in Parfit's arguments for the practical ramifications of the reductionist thesis. For example, he argues that identity is not “what matters,” and his argument is based on his analysis of fission—in such a case, he argues, one would not survive the fission but nonetheless one would have what matters in survival (that is, one would have what one should care about insofar as one wishes to survive into the future).
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- Personal Identity , pp. 126 - 164Publisher: Cambridge University PressPrint publication year: 2005
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