Book contents
- Frontmatter
- Contents
- Acknowledgments
- Glossary
- Chronology
- 1 Martyrs in religions
- 2 Martyrdom in the genesis of Islam
- 3 Legal definitions, boundaries and rewards of the martyr
- 4 Sectarian Islam: Sunni, Shiʿite and Sufi martyrdom
- 5 Martyrs: warriors and missionaries in medieval Islam
- 6 Martyrs of love and epic heroes
- 7 Patterns of prognostication, narrative and expiation
- 8 Martyrdom in contemporary radical Islam
- 9 Martyrdom in Islam: past and present
- Appendix: The classical story of the Ashab al-ukhdud and translated contemporary martyrdom narratives
- Bibliography
- Index
8 - Martyrdom in contemporary radical Islam
Published online by Cambridge University Press: 05 June 2012
- Frontmatter
- Contents
- Acknowledgments
- Glossary
- Chronology
- 1 Martyrs in religions
- 2 Martyrdom in the genesis of Islam
- 3 Legal definitions, boundaries and rewards of the martyr
- 4 Sectarian Islam: Sunni, Shiʿite and Sufi martyrdom
- 5 Martyrs: warriors and missionaries in medieval Islam
- 6 Martyrs of love and epic heroes
- 7 Patterns of prognostication, narrative and expiation
- 8 Martyrdom in contemporary radical Islam
- 9 Martyrdom in Islam: past and present
- Appendix: The classical story of the Ashab al-ukhdud and translated contemporary martyrdom narratives
- Bibliography
- Index
Summary
Of the believers, there are men who have fulfilled what they pledged to Allah; some of them have died, some are waiting, without changing in the least.
Qurʾan 33:23From the first centuries of Islam, martyrdom has been important but not crucial in the growth of the religion. As detailed in Chapters 4 and 5, most Muslim martyrs were martyrs for one particular sect or branch of Islam (and were often demonized by its opponents). There are comparatively few examples of martyrs who actually died in a cause that could represent Islam in its ontological form, other than fighters and Sufi missionaries, which are categories that often overlapped. Muslims rarely had to choose between giving up their faith and torture or death, with the exception of slaves or those captured by Europeans, and most who achieved the title of “martyr” were in fact martyred by those who claimed to be Muslims themselves. Although during this time – from the thirteenth through nineteenth centuries – Muslims continued to expand aggressively, and sometimes used the slogans of jihad in order to legitimize this expansion, most of the conquest was achieved by governmental initiative. There was little need to make the call for jihad, since in general, at least during the early part of this period, Islam was expanding gradually.
But by the end of the seventeenth century, that trend was reversing, especially in areas bordering upon lands controlled by Europeans or claimed by them.
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- Chapter
- Information
- Martyrdom in Islam , pp. 135 - 164Publisher: Cambridge University PressPrint publication year: 2007