Anyone can conceive the fantastical image of a ‘green sun’, but to create a world inside which a green sun will be credible and command belief requires a special skill, ‘a kind of elvish craft’. Note the metafictional artifice: fairy tales, which so often have elves as their characters, are themselves a product of elvish magic or enchantment, the ability to create imaginary worlds that other people will take for the real one. Inside these worlds, what the world contains is true: it accords with the laws of that world. J. R. R.Tolkien distinguishes between magic and enchantment. The former aims to produce a change in the real world, what Tolkien calls the primary world. Modern technology, in the sense of machine technology, Tolkien regards as akin to magic, a desire for power and for making the will more immediately effective; the word he uses in this context is ‘bulldozing’, an act of destruction, levelling mountains and filling valleys.

One family’s history of grazing in the Malheur Wildlife Refuge results in a month-long armed occupation and standoff, which ends in the fatal shooting of one rancher organizer.

The wheels came off the Japanese economy in the early 1990s, throwing into question the expos that had emerged from and contributed to the previous two decades of growth. The first casualty was the Tokyo World City Expo, planned in the late 1980s and cancelled in 1995. By the end of the decade, there was a wave of nostalgia for Expo 70, as middle-aged creatives mourned the betrayal of its promises, or bemoaned its continuing hold on the present. But expos continued to have their uses. Alongside the laments, this chapter explores how the national bureaucracy and local authorities continued to use a new system and new kinds of expos to coordinate and foster development in the regions. It argues that the complicated genesis and unexpected success of Expo 2005 in Aichi, which evolved from a spur for regional development to the first eco-expo recognized by the United Nations, shows how expos remain a tool in the armory of development, even if observers in the West and intellectuals in Japan think their time has passed.

This chapter discusses literary representations of plants in the French and francophone tradition, referencing texts and writers from Europe, the Caribbean, North America, Western Africa, the Indian Ocean, and Southeast Asia. Without pretending to offer an impossibly exhaustive history or a complete list of references, this essay considers a diverse set of examples to signal the broad range of these imaginary encounters with the vegetal, as well as shifting (though sometimes overlapping) approaches to botanical knowledge from the Middle Ages to the present. It also examines how and why plants have served as potent allegorical figures, and then focuses on select images of the plants themselves, noting some of their most popular species as well as the ways in which literary authors have tried to understand the otherness of the vegetal.

The main goal of this chapter is to introduce one type of AI used for law enforcement, namely predictive policing, and to discuss the main legal, ethical, and social concerns this raises. In the last two decades, police forces in Europe and in North America have increasingly invested in predictive policing applications. Two types of predictive policing will be discussed: predictive mapping and predictive identification. After discussing these two practices and what is known about their effectiveness, I discuss the legal, ethical, and social issues they raise, covering aspects relating to their efficacy, governance, and organizational use, as well as the impact they have on citizens and society.

The economic history of colonization of India is a contested field. Nationalist historiography emphasized the drain of wealth and deindustrialization. Imperialist historiography point to the globalization of the economy, construction of the railway network and access to the international capital market. This book brings together empirical evidence over four centuries to assess India’s long run development from 1600 and emphasizes the decline and stagnation in agriculture and the failure of colonial policy to increase productivity in this sector.

This chapter is the first of two focused on the period between 1919 and 1947 bookended by, on the one hand, India’s membership of the new International Labour Organisation in 1919 and, on the other, the birth of independent India in 1947. Together these chapters chart the origins of a social insurance-led model for a future Indian welfare state directed towards an industrial working class. The chapter also documents how - facing rising industrial unrest - the newly elected provincial government of Bombay, the historic centre of India’s textile industry, began to experiment with social insurance. Limited decentralisation under successive Government of India Acts had provided greater autonomy to provinces in the field of labour policy. Bombay was the first to introduce maternity benefits. It then became the first to support sickness insurance for industrial workers as a means of labour force stabilisation. However, given fierce inter-regional competition within India’s textile industry, the adoption of sickness insurance did not proceed because without national coordination Bombay would have been disadvantaged in competition with regions without labour regulation.