Chapter 6 addresses the common strategy to appear unprejudiced: racial colorblindness. Are individuals in a color-salient society able to not see color? The chapter begins with empirical research on the question of whether people are able to ignore the race and ethnicity of others. As it turns out, people who attempt to ignore race cannot, and tend to have awkward interactions with people of color. Instead of colorblindness being a good strategy to avoid discrimination, colorblindness facilitates the ignoring of discrimination. The pros and cons of a multicultural perspective as an alternative to racial colorblindness is discussed. Implications of the cultural emphasis on colorblindness is interrogated, such as the implicit belief that white people are true Americans, whereas people of color are only provisionally American. Strategies for prejudice reduction end the chapter and include creating more complex social identities and coalition work – organizing across difference.

Tall, medium-sized to eventually often massive, dioecious, deciduous trees, with irregularly arrayed branches and a wide-domed crown, with branches densely clad with characteristic long-stalked, fan-like, winter-deciduous leaves. On female trees, seeds are drupe-like at maturity, within a fleshy outer covering and hanging pendulously in quantity, like yellow-green cherries. All leaves and fruits shed profusely in autumn.

This chapter reveals how rock art sheds important light on individual lives as well as speaking more broadly to Indigenous experiences. We argue that rock art is created in social, historical contexts – and these contexts are evidenced in the art. Rock art is a fully situated historical source. Focusing on the story of artist Quilp, we demonstrate how rock art is a ‘counter-archive’ that can reveal important new understandings about Aboriginal experience, about which the colonial archive is silent.

Very long-lived, extremely tall and sometimes massive, monoecious evergreen trees, with a typically conical, tapering crown. The branch systems eventually often retreat to become high-set, revealing a long, ascending shaft-like trunk of pillar-like and virtually cathedrallian dimensions, the trunks are clad with reddish fibrous bark. The whole tree sheds copious amounts of dried, red–brown predominantly finely pinnate-leaved foliage, often including small marble-sized inconspicuous cones. The whole shed array is usually densely long persistent on the ground beneath.

Graceful evergreen trees or large shrubs, with linear acicular soft greyish-green leaves which long-persist or changing gradually to adult cupressoid foliage. Branches and branchlets are not flattened into a single plane. The adult foliage is without distinction between facial and lateral pairs. The seed cones are borne erect, often clustered and each of two pairs of scales which are woody when mature.

In this short concluding chapter, we show two figures that summarize the state of the art.

Moreover, we list again the open problems that we mentioned in this book.

Dioecious evergreen trees of yew-like foliar habit. The leaves are more freely spaced, more perpendicularly inserted and more irregularly spreading than in Pectinopitys, often inserted near-perpendicularly and with many spreading more irregularly above or all around most major shoots, and hence only weakly and irregularly ranked. The leaves remain small, and much smaller than in Sundacarpus. The female ‘fruits’ when mature are pendulous on long stalks, and large and heavy.

This uninhibited book of Collingwood’s rounds off his contribution to philosophy in a fiercely personal style. Declaring his unbounded admiration for the Leviathan of Hobbes and following its fourfold structure, Collingwood offers a systematic account of man, society, civilization, and “barbarism” – the last being understood as active hostility towards civilization, or revolt against it. Collingwood’s thoughts on the meaning of “society” and “civility,” as well as on questions of peace and war, remain very much alive; of particular interest here are his distinction between “eristic” and “dialectical” approaches to disagreement, and his conception of a body politic as the scene of a “dialectical” relationship between social and non-social elements. Other discussions impose greater distance on a modern reader – among them his briskly affirmative treatment of the role of a “ruling class,” of our entry into a presumed “social contract,” and of the “intelligent exploitation of nature.”

Tall and often narrow evergreen trees of typically acutely tapering outline, densely furnished throughout with clumped masses of profuse linear, soft-textured foliage held in conspicuously radiating whorls, like the spokes of an umbrella.

Also called paramedian midbrain syndrome, Benedikt syndrome is a lacunar stroke syndrome of the base and tegmentum of the midbrain, named after Austrian neurologist Moiz Benedikt, who detailed the signs in a lecture in 1889.

Locked-in syndrome is a notorious and devastating result of an extensive injury to the basis pontis (e.g., infarction or hemorrhage) that damages the bilateral descending corticospinal and corticobulbar tracts with relative sparing of the sensory pathways and critical reticular nuclei necessary for arousal.

Can ‘digitalisation’ (the process of running business through procedures that take place in digital format) contribute to the green transition? If so, to what extent? The European Union (EU) has recently embraced the idea of synergically combining climate policies and digitalisation, whereby the digital transformation becomes a key tool to achieve net zero carbon emissions. Arguably, while there are manifold advantages in improving, for instance, energy distribution via smart grids, digitalisation also contributes to greenhouse gas emissions. It is therefore necessary to strike the right balance and understand how to best harness digitalisation to implement the green transition. Notably, it is essential that the EU monitor the impact of digitalisation on the overall energy demand to avoid an excessive increase in energy consumption. Arguably, the EU can profitably couple a holistic embracement of digitalisation as the panacea to climate challenges with a ‘learn-by-doing’ approach, setting a variety of real-world experiments across supply chains to test the viability of its digital policy, in close collaboration with stakeholders.

Tardive dyskinesia (TD) is a movement disorder characterized by intermittent or continuous hyperkinetic involuntary movements caused by the use of neuroleptic medications, specifically dopamine receptor antagonists, a common mechanism of antipsychotic medications. Though most commonly seen in patients taking dopamine receptor blocking medications, TD can also be seen in patients taking antihistamine and serotonergic medications. These abnormal movements are often most prominent in the orofacial and lingual muscles (lip-smacking, tongue protrusion), though can be seen in the upper- and lower-extremities, nuchal, and truncal muscles. The specific involuntary movements experienced in TD can vary widely between patients, and can include choreiform, dystonic, and stereotyped movements, as well as motor and/or vocal tics and akathisia, particularly in the legs.

Christianity is often misconceived as a Western/white religion Europeans imported to Africa. In contrast, this chapter outlines Africans’ participation in the story of Jesus from the first century to the twenty-first. Four episodes from Acts serve heuristically in surveying Christ-devotion in African Christianity, integrating formal and informal expressions of Christology. With Africa now a heartland of the gospel, the contributions of African Christians demonstrate the universality of the gospel translated into African thought-forms and contextual realities.