Once context–mechanism–outcome configurations (CMOCs) have been refined through qualitative research, they can be tested using quantitative data. A variety of different analyses can be used to assess the validity of CMOCs. Overall, analyses will not assess CMOCs but are nonetheless still useful in determining overall effects. Mediation analyses assess whether any intervention effect on an outcome is explained by intervention effects on intermediate outcomes, and so can shed light on mechanisms. Moderation analyses see how intervention effects vary between subgroups defined in terms of baseline context (settings or populations) and so shed light on contextual differences. Moderated mediation analyses assess whether mediation is apparent in some context but not others, and so can shed light on which mechanisms appear to generate outcomes in which contexts. Qualitative comparative analyses can examine whether more complex combinations of markers of context and mechanism co-occur with markers of outcome. Together, this set of analyses can provide nuanced and rigorous information on which CMOCs appear most usefully to explain how intervention mechanisms interact with context to generate outcomes.

This chapter examines how context–mechanism–outcome configurations (CMOCs) can be assessed within systematic reviews, again using the example of a review of school-based prevention of dating and other gender-based violence. Rather than testing CMOCs by assessing whether these align with the narratives reported by included studies, realistic systematic reviews assess and refine CMOCs by assessing how they compare with the statistical regularities reported by included studies. Overall meta-analyses indicate overall effects. Network meta-analyses shed light on how different intervention components might enable generation of outcomes. Narrative syntheses of mediation and moderation analyses and meta-regression suggest how mechanisms might work and how these may generate different outcomes in different contexts. Qualitative comparative analyses examine whether more complex combinations of markers of context and mechanism co-occur with markers of outcome. These analyses can provide nuanced and rigorous information on which CMOCs appear to explain how intervention mechanisms interact with context to generate outcomes. A limitation of assessing CMOCs in systematic reviews rather than primary intervention studies is that the analyst has less control over what empirical analyses are possible so analyses tend to be more inductive.

The concluding chapter takes stock of findings and trends in the field, identifies key challenges, and highlights directions and methods for research. It focuses on the imbalance between the three elements comprising the field of emotion regulation in parenting: how parents regulate their own emotions, how parents regulate their own emotions in the context of parenting, and how parents regulate the child’s emotions during parent–child interaction. The most documented of the three is the regulation of the child’s emotions by the parent and its effect on child development. The chapter highlights other shortcomings, such as the importance given to parent-driven effects over child-driven effects, the predominance of correlational studies, and a tendency to simplify by considering the relationships between emotion regulation, parenting, and child development as linear and homogeneous. This chapter proposes future directions focusing on content and methodological issues to overcome the current limitations. Although much work has been done at the intersection of emotion regulation and parenting, much remains to be done. The perspectives proposed should stimulate research in this area.

The Conclusion draws together the key themes explored in this book. Highlighting the crux norms of comity, collaboration, and conflict management framed by the conditions of reciprocity, reputation, and repeat play, the Conclusion defends a relational and collaborative conception of the separation of powers. Looking to new horizons, the Conclusion gestures at future lines of research opened up by the collaborative idea, including the possibility of imagining international, supra-national, and transnational law in collaborative terms. It concludes by presenting the fundamental norms of the collaborative constitution as vital in the current moment, but also as a form of ’constitutional capital’. On analogy with the influential idea of ’social capital’, it argues that the unwritten norms of the collaborative constitutional system are a precious constitutional resource we should preserve, protect, and enhance in order to create stable and sustainable constitutionalism for the twenty-first century.

This chapter describes how relationship scientists conduct research to answer questions about relationships. It explains all aspects of the research process, including how hypotheses are derived from theory, which study designs (e.g., experiments, cross-sectional studies, experience sampling) best suit specific research questions, how scientists can manipulate variables or measure variables with self-report, implicit, observational, or physiological measures, and what scientists consider when recruiting a sample to participate in their studies. This chapter also discusses how researchers approach questions about boundary conditions (when general trends do not apply) and mechanisms (the processes underlying their findings) and describes best practices for conducting ethical and reproducible research. Finally, this chapter includes a guide for how to read and evaluate empirical research articles.

Integration into the democratic system may induce the moderation of radical parties. This chapter assesses the extent of mainstreaming of populist radical right parties that follows their entry into local power. It does so through analysis of their discourse before and after attaining the leadership of the local government and considers four dimensions of mainstreaming. First, programmatic expansion and the relative salience of issues outside of their ideological core. Second, de-radicalization, in terms of the positioning towards and framing of the issue of immigration. Third, a softening of anti-establishment discourse and behaviour, considering both conflicts with other political actors and institutional reforms. And fourth, the self-presentation as normal and responsible, as opposed to a prior reputation for extremism and/or incompetence. To analyse changes across these dimensions, it draws from a range of data sources: council meetings, Facebook posts and newspaper articles. The chapter reveals cross-national differences in the extent of mainstreaming and suggests that institutional and party-strategic differences are crucial determinants of the extent and form of such change.

This chapter documents Old Comedy’s presentation of alcoholic consumption, both in a sympotic context and elsewhere, and to bring out how different was the perception of the consumption of wine by discerning citizens in a symposium, mixed with water and in moderation, from that by women or slaves, typically indiscriminately, neat and to excess

As the climate emergency worsens, the wealthiest will suffer from it the least. This is despite the disproportionate contribution of the uber rich in the Minority World – most of whom live obscenely in their opulence – to the continuing climate crisis. In contrast, poorpeople – most of them living in the Majority World – will be hit hardest and most severely by the effects of rapid global heating.

This chapter features a book from the era which marks the culmination of the Ottoman intellectual efforts to reinstate traditional categories of knowledge from an imperial perspective. Ahlak-i Alai [The morals of Ali] of Kınalızade Ali Çelebi showcases the maturation of moral thinking that overlaps the central themes of Shakespearean virtue ethics. Written by a contemporary of Shakespeare and became the representative account of moral thinking in social and political domains of the Ottomans, the book is of interest to the readers of Shakespeare as it accommodates more parallels with the moral world of Englishmen than indicated in Shakespeare’s ‘turning Turk’ in Othello. Ahlak-i Alai follows in form and content the Aristotelian virtue ethics and deals with a broad spectrum of questions from the source of morality and the possibility of an individual’s moral education to the highest good and the moral order in society. It is suggested in the chapter that the common moral ground of Ottomans and Shakespeare is shaped mainly by the Aristotelian virtue ethics whose objective is to operate in moderation what is thought to be the powers of the self.

The Introduction sets the framework for the analysis and introduces the central research question of The Politics of Religious Party Change: when and why do religious parties become less anti-system? This chapter explains the significance of the question, discussing the rising prominence of religious parties globally and the need to better understand the dynamics of change in these parties. Likewise, the Introduction details the methodology used in this book and the six empirical cases: The Egyptian Muslim Brotherhood, Tunisian Ennahdha, Turkish AKP, German Center Party, Italian PPI, and Belgian Catholic Party.

This chapter reviews the existing literature on religious party change. The scholarly literature offers three major explanations for the divergence we observe in Catholic and Islamist parties’ trajectories and for why religious parties change, or moderate: religious, political, and institutional explanations. Despite major contributions to our understanding of religious parties, the literatures on Catholic and Islamist parties grew virtually independent of each other, focusing on entirely different sets of questions or factors that explain change in these parties. Building on the existing literature, this chapter lays out the theory developed in this book to explain religious party change. First, an overview of the political economic approach to the study of religion is presented; next, the chapter outlines the effect of institutions on political behavior, and in particular how religious institutions affect political behavior and religious parties. Finally, the major actors in the theory are analyzed before concluding with a comparative assessment of how Islamist and Catholic parties fit into the theory.

The Politics of Religious Party Change addresses the timely question of ideological change and secularization of religious political parties and asks, when and why do religious parties become less anti-system? In a comparative analysis, this book traces the striking similarities in the historical origins of Islamist and Catholic parties in the Middle East and Western Europe, chronicles their conflicts with existing religious authorities, and analyzes the subsequently divergent trajectories of Islamist and Catholic parties. Religious parties are embedded in distinct religious institutional structures that shape their actions as they chart their paths in electoral politics. Counterintuitively, the book finds that centralized and hierarchical religious authority structures – such as the Vatican – incentivize religious parties to move in a more pro-system, secular, and democratic direction. By contrast, less centralized religious authority structures such as in Sunni Islam create a more permissive environment for religious parties to operate as anti-system parties hostile to democracy and secularism.