The relation between Kantian transcendental philosophy and Jamesian pragmatism is both historically and systematically crucial for the conception of pragmatism and truth developed in the book. Chapter 3 first introduces the basic idea of "transcendental pragmatism" - the integration of pragmatist, or pragmatically naturalized, and Kantian-inspired transcendental arguments identifying conditions for the possibility of things we take to be actual in our practices - and then offers a critical comparison between some of Kant's and James's key ideas, especially elaborating on their pessimistic conception of the human being and suggesting that Jamesian empirical meliorism (as distinguished from both optimism and pessimism) needs to be built upon Kantian transcendental pessimism about the limits of the human condition. Based on this development of transcendental pragmatism, the relation between ethics and religion - analogous in Kant and James - is critically considered: if religion can only be based on ethics, we will have to ask whether (ethically) legitimate religious faith inevitably remains insincere.

I review half-a-century of research in strategic and autobiographical memory, spanning Peter Ornstein’s scientific career (so far), highlighting Ornstein’s contributions to these literatures. I document advances in theory, understanding underlying processes, and application of memory development over the past 50 years, as well as the field’s substantial contribution to understanding cognitive development writ large, including issues of capacity, representation, intentionality, knowledge, and social context.