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This chapter unpacks the complex nature of emotions, highlighting their multifaceted components: activity in affect systems, physiological changes, evaluations, motivations, attention, memory, and expression. The feeling cortex integrates these signals to form emotional percepts, shaping our subjective experiences. The chapter details the four biological components of feelings: affective, somatic, motor, and cognitive. It emphasizes the role of interoception, the perception of bodily states, in emotional awareness and well-being. Additionally, it explores the concept of emotional resonance, where music surpasses language in conveying emotions. Finally, the chapter examines the interplay between emotions and consciousness, explaining how conscious thought can influence and regulate our emotional responses. It underscores that understanding this complex interplay is crucial for harnessing music’s power to enhance emotional balance and well-being.
The main focus of this chapter is on another class of actions (in addition to the habits discussed in Chapter 2) that don’t result from decision-making processes. So in that sense they aren’t intentional and don’t fit the standard belief-desire model. These are actions that are directly caused by affective states (emotions, desires, and so on). Some of these actions are merely expressive, whereas others give the appearance of being instrumental, and are generally (but mistakenly) interpreted as goal-directed. But the chapter begins with a review of some basic findings from affective science and neuroscience. This is to set up the discussion in this and later chapters.
Pigs (Sus scrofa domesticus) and most other farmed species are social animals for whom social isolation is known to cause stress. However, their social nature is commonly ignored in behavioural and cognitive tasks, on which they are trained and tested individually, which may impact their welfare and the validity of test results. We chose the Judgement Bias Task (JBT), a promising proxy measure of affective states, to compare training duration, task performance and behaviour of pigs trained and tested in social isolation (ISO; n = 12) with pigs trained and tested with physical and visual contact to social companions through an opening covered with wire mesh (SOC; n = 12). Eleven SOC pigs and eight ISO pigs learned the task, but SOC and ISO pigs did not differ in training duration or task performance when tested. However, ISO pigs showed a higher frequency of all behavioural measures indicative of stress, i.e. high-pitched vocalisation, freezing, exit-approaching behaviour, heavy escape attempts, defaecation and urination compared to SOC pigs. Future research should replicate our study, additionally in combination with other treatments like different housing conditions, to investigate potential interacting effects on learning and task performance. Several open questions remain, but the unambiguous behavioural differences we found strongly advocate for more research to decrease the stress and thus improve the welfare of pigs and other social animals used in behavioural and cognitive tasks.
Ancient wilderness mythologies have been criticised for their role in forming anthropocentric outlooks on the natural world, and idealising human separateness from the rest of the living world. Laura Feldt here challenges these ideas and presents a new approach to the question of the formative role of ancient wilderness mythologies. Analysing seminal ancient myths from Mesopotamia and ancient Jewish and Christian texts, she argues that these narratives do not idealise the destruction of and dominion over wildlands. Instead, they kindle emotions like awe and wonder at the wild powers of nature. They also provide a critical perspective on human societies and power and help form identities and experiences that resonate with the more-than-human world. Feldt also demonstrates how ancient wilderness mythologies played a decisive role in shaping the history of religions. As a sphere of intense emotion and total devotion, wilderness generates tendencies towards the individualisation and interiorisation of religion.
This chapter engages with the misconception that one must control or master emotional experience. Emotions cannot be controlled or contained, and by doing so the individual creates inner disturbance and havoc. The author discusses the processes of channeling emotions in growth-promoting practices. Meditation, mindfulness, and creative expression are discussed to provide readers with a multicultural perspective on emotional management. This chapter also discusses the differences and consequences of adaptive and maladaptive emotion regulation habits.
Affective ties encompass a broad family of emotional phenomena, including love, affection, attachment, and devotion. Affective ties may appear deeply personal, and they most certainly are. But they are also important resources for the exercise of political power in international politics – not only as vulnerabilities that can be exploited for coercion but also, and more significantly, as means to mobilise action and sacrifice. Viewed from the vantage point of political agents, affective ties are thus power resources whose distribution in the international system shapes their strategies and choices. Viewed from the perspective of the system, the international realm is not only characterised by struggles over material capabilities or ideas but also competition over affective ties. Correspondingly, nationalism is not simply an identity. It is a collection of techniques and practices for generating and capturing affective ties that has emerged as a highly effective contender in this contest, with crucial implications for how the international system is organised. That being said, other forms of eliciting affective ties also persist.
Individuals on the autism spectrum or with elevated autistic traits have shown difficulty in recognizing people’s facial emotions. They also tend to gravitate toward anime, a highly visual medium featuring animated characters whose facial emotions may be easier to distinguish. Because autistic traits overlap with alexithymia, or difficulty in identifying and describing feelings, alexithymia might explain the association between elevated autistic traits and difficulty with facial emotion recognition. The present study used a computerized task to first examine whether elevated autistic traits in a community sample of 247 adults were associated with less accurate emotion recognition of human but not anime faces. Results showed that individuals higher in autistic traits performed significantly worse on the human facial emotion recognition task, but no better or worse on the anime version. After controlling for alexithymia and other potentially confounding variables, autistic traits were no longer associated with performance on the facial emotion recognition tasks. However, alexithymia remained a significant predictor and fully mediated the relationship between autistic traits and emotion recognition of both human and anime faces. Findings suggest that interventions designed to help individuals on the autism spectrum with facial emotion recognition might benefit from targeting alexithymia and employing anime characters.
Past experimental research has shown that when rating systems are available, buyers are more generous in accepting unfair offers in ultimatum bargaining. However, it also suggests that, under these conditions, sellers behave more fairly to avoid receiving negative feedback. This paper experimentally investigates which effect is stronger with the use of a rating system: buyers’ inflated inequity acceptance or sellers’ disapproval aversion. We explore this question by varying the information condition on the buyers’ side. Our experiment shows that in a setup where the size of the pie is common knowledge for both buyers and sellers, when a rating system is present, the sellers exhibit disapproval aversion but the buyers do not display greater acceptance of inequity. By contrast, when only sellers are aware of the size of the pie, sellers behave aggressively to exploit buyers and their behavior does not change in the presence of a rating system; however, buyers display greater acceptance of inequity when a rating system is present. We discuss how these results can be explained by a theoretical model that includes sellers’ social disapproval aversion and buyers’ disappointment aversion in addition to the players’ inequality aversion.
This article interrogates the ways in which two political books written by elites in the Constitutional Democratic Party of Japan (CDP) take different tacks to represent their party as trustworthy, responsible, and competent against the background of the liberal opposition's political difficulties since 2012. Focusing on two books published in the lead-up to the 2021 general election by former Prime Minister Kan Naoto and then-leader of the CDP Edano Yukio, it argues that the liberal opposition parties in Japan are, on top of the more commonly understood institutional pressures, constrained by demands that the narrative is a conventionally satisfying one when crafting claims about their viability as an alternative to government.
This introduction to the special issue on food charity, religion, and care in Vietnam compares grassroots philanthropy in Vietnam with broader trends toward religious humanitarianism happening across Asia. The co-editors of the special issue examine why food charity has become popular in urban areas like Ho Chi Minh City by exploring how food holds spiritual, moral significance for both donors and recipients. This survey illuminates how grassroots philanthropy in Vietnam can offer a comparative study for spirituality, ethics, and food practices across Asia, as well as religious humanitarianism globally.
We examine elicitation effects in a multi-stage bargaining experiment with escalating stakes conducted under direct-response and strategy-method elicitation. We find a significantly greater incidence of decisions leading to bargaining failure under direct responses. In addition, the predictive power of alternative risk attitude measures differs between the elicitation methods. Potential sources of the effects and resulting implications are discussed.
Although psychopathic personality traits are widely reported to be related to reduced reactivity to emotion-eliciting situations, findings are not consistent. It has been argued that these differences could be related to variations in the way psychopathy is measured. To examine whether measurement variance resulting from the use of clinical assessment versus self-report assessment could be driving such differences, this systematic review and meta-analysis investigated the comparability of relations between psychopathic traits and responsiveness to emotion-inducing tasks for clinical versus self-report measures. The systematic review resulted in eight studies and 131 effect sizes, which included studies of emotion categorization, emotion regulation, decision-making, and executive functioning tasks. Robust Variance Estimation correlated effects models revealed no significant differences between effect sizes for clinical (PCL-R) versus self-report (PPI, SRP, and LSRP) assessment-based psychopathic traits and emotion tasks. Despite the small number of studies that included both clinical and self-report assessments of psychopathy, these results do not provide any evidence for an assessment-based difference in correlations with emotional responsiveness across tasks. The findings also show no associations between scores on emotional responsiveness and indices of psychopathy. Future research on emotional responsiveness in psychopathy should include both assessment types to be able to increase the research basis for the comparison.
This chapter of the handbook examines the complex relation between empathy and prosociality by drawing on evolutionary theory, neuroscience, psychology, and behavioral economics. The author begins by distinguishing three components of the broader phenomenon of empathy: emotional contagion, empathic concern, and perspective taking. He reviews evidence suggesting that emotional contagion of a conspecific’s pain often leads to helping behavior, but such contagion is modulated by group membership, levels of intimacy, and attitudes toward the other. Empathic concern, too, is a powerful motivator of prosocial behaviors but is also socially modulated – extended to some people more than others and to individuals more than groups. Effortful perspective taking, finally, can provide a better understanding of other people’s minds but does not always generate prosocial behavior, even when it facilitates empathic concern. In sum, various forms of empathy can motivate prosocial behaviors, but empathy is fragile and often stops short of its potential when people engage with large groups, people outside of their tribe, or anonymous strangers.
This chapter of the handbook tackles a frequently discussed topic in moral psychology: moral dilemmas. The authors offer a normative characterization of moral dilemmas as a situation in which every available course of action involves a difficult moral trade-off and it is morally appropriate for the agent to feel conflicted about the choices available. The authors then explore different empirical accounts of why some moral trade-offs are experienced as difficult or impossible to resolve. Among the most influential of these accounts is dual-process theory, which traces the experience of moral dilemmas to a conflict between a value backed by automatic emotional processes and a value backed by reflection. The authors argue against the dual-process account, and review empirical research bearing on the psychological mechanisms underpinning a person’s experience and resolution of moral dilemmas, as well as the phenomenon of “moral residue.” They argue that further empirical work is needed to understand how people weigh competing values against one another and that such understanding requires expanding the range of moral dilemmas to include cases beyond those targeted in recent research.
We tend to rehearse familiar narratives with the aid of familiar writing about plants, but a turn to the non-canonical helps us to understand those canonical works in rather different ways. This chapter argues that we should be alive to those longue durée yet intimate traditions that are so often the stuff of lone engagements with individual plants, and which are most often expressed as moments of intense emotion. The chapter also suggests that we should at least question that other familiar narrative of a newly discovered ‘Romantic’ transcendence: turning to moments of emotional engagement with plants both in earlier writing and in writing outside of the ‘Romantic’ tradition, helps us to recognise a much longer tradition of transcendent emotion of which the Romantics are only a part.
This chapter reviews research on the effects of age on emotion as well as decision making. After reviewing the neural regions involved in emotion, the chapter delves into the topics of emotion identification, emotion regulation, life satisfaction, socioemotional selectivity theory, and emotion and memory. Turning to the research on decision making and reward, the chapter considers how age affects brain activity during tasks involving reward, economic decisions, and gambling. It also discusses economic decision making in a social context and future directions in motivation research.
While our earlier report focused on the initial four months of the dataset (Saito et al., 2018, Language Learning), this study investigates the relationship between individual differences in motivation (Ideal Self and Ought–to Self), emotions (Enjoyment and Anxiety), and L2 speech learning among 121 Japanese English–as–a–Foreign–Language high school students over 1.5–years. Participants’ L2 speech proficiency consistently improved at each testing point (6 months, 10 months, and 1.5 years), while their motivation and emotions, measured through questionnaires, remained relatively stable. The results of structural equation modeling suggest that the relationship between motivation, emotions, and acquisition may evolve. Within the first 6-10 months, data indicated a correlational relationship, highlighting a mutual influence among motivation, emotions, and acquisition. However, as the study progressed beyond one year, after students had fully adapted to their educational settings, a clearer causal relationship emerged: Enhanced motivation and more positive emotions were linked to increased classroom practice, leading to significant gains in L2 speech proficiency. The predictive roles of Anxiety remained unclear in this longitudinal dataset.
Following a brief historical overview of the birth of the organised movement, Chapter 1 introduces literary figures and texts promoted by antivivisection periodicals such as the Zoophilist, the Home Chronicler, and the Animals Guardian. Adopting a literary-critical approach offers a fresh perspective on the movement’s association pamphlets and periodicals which have, thus far, largely been examined as historical documents. Poems, stories, and ‘humane words’ from notable writers were sourced and deployed to shape a common antivivisectionist identity, articulate the movement’s ideology, and mobilise activists. Analysis of antivivisection poems by Christina Rossetti, Robert Browning, Alfred Tennyson, and Robert Buchanan is complemented by attention to the framing and reception of these works in antivivisection publications and the wider press.
The gospel of Mark quickly introduces both human and superhuman characters who engage each other in consequential words and actions as they move through time and space, with geographical movement from the wilderness to Galilee and through Judea towards Jerusalem, and back towards Galilee again.
Chapter 2 traces the emergence of humane literary genealogies and animal-centred literary criticism. These new kinds of writing reveal the movement’s creative efforts to simultaneously draw from and re-imagine the canon in order the present a longstanding accord between literature and animal protectionism. The chapter then argues that reformers such as Frances Power Cobbe, Henry Salt, and Stephen Coleridge tried to establish a connection between aesthetic experience, ethical awareness, and political action; by carefully choreographing the appearance of stories, poems, and literary-criticism, association periodicals played a vital role in managing textual encounters and responses. However, expressions of excessive sentiment often endangered the efficacy, public image, and political legitimacy of the cause. The movement’s efforts to promote literary writing and antivivisectionism as natural bedfellows raised problems as well as opportunities: ‘Dipping’ into literary works and traditions was rarely carefree.