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For the Romans, much of life was seen, expressed and experienced as a form of theatre. In their homes, patrons performed the lead, with a supporting cast of residents and visitors. This sumptuously illustrated book, the result of extensive interdisciplinary research, is the first to investigate, describe and show how ancient Roman houses and villas, in their décor, spaces, activities and function, could constitute highly-theatricalised environments, indeed, a sort of 'living theatre'. Their layout, purpose and use reflected and informed a culture in which theatre was both a major medium of entertainment and communication and an art form drawing upon myths exploring the core values and beliefs of society. For elite Romans, their homes, as veritable stage-sets, served as visible and tangible expressions of their owners' prestige, importance and achievements. The Roman home was a carefully crafted realm in which patrons displayed themselves, while 'stage-managing' the behaviour and responses of visitor-spectators.
This paper investigates the mythological wall paintings decorating the room known as the tablinum in atrium houses at Pompeii and Herculaneum. Scholars have considered the tablinum part of the “public” section of the house and have linked this room to the formal morning greeting, or salutatio, despite the fact that no ancient literary source mentions the tablinum in connection with this daily ritual. These assumptions have conditioned the way in which scholars have interpreted the decoration, which is analyzed in relation to the social activities supposedly associated with this type of room or discussed in terms of moral ideals and social values. This study demonstrates that the figurative imagery within the tablinum does not necessarily relate to social practices in that space but instead informs us about a common visual vocabulary shared by different strata of society.
During the excavations carried out since 2017 in the House of the Mithraeum (Casa del Mitreo) in Mérida a collection of paintings was recovered from Room 11, which had been abandoned in the late 3rd c. CE after a fire. The remains included fragments of molded stucco cornices, with braided esparto grass ropes on the reverse that were used to attach them to the ceiling. This article presents the descriptive and technical study of the finds and their compositional analysis using scanning electron microscopy and X-ray diffraction. Data resulting from these analyses allow us to understand the fragments’ composition and technical execution, and even the possible circulation of workshops and raw materials.
Violence played a significant role in Roman identity, and images of war and violence were pervasive throughout the Roman world. The myths and history of Rome are filled with brutal acts of rape, fratricide and war. Scenes of violence appear in nearly every medium of representation in both public and private settings, on grand public monuments and small, personal objects. A Roman house might have images of violence on its walls and floors, with subjects ranging from mythological brutality to gladiatorial combats or military conquest. Violent myth and battle scenes adorned tombs and sarcophagi, and of course, triumphal monuments bearing scenes of victory and conquest stood in public spaces for all to admire. Although domestic, funerary and public representations of war and violence had specific functions within their contexts, they exhibit commonalities. Violent images were a means of visualising power in the Roman world. They served as reminders of Roman power structures: the power of citizens over non-citizens; the power of Roman men over women, children, slaves and clients; and the power of the emperor over his subjects as well as foreigners and anyone who threatened the welfare of Rome.
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