An investigation of the Luvo-Hittite dammara- religious functionaries (male and female) and the borrowing of the term into Ahhiyawan (Ur-Aeolian) and, thence, European Mycenaean cult vocabulary as dumartes and its variant damartes (a scribal borrowing), and an exploration of the Anatolian source of the theonym Artemis. The intersection of both the cult title and divine name with Mycenaean dialect variation is carefully examined.

At first glance, the burial beds and couches in many Etruscan tombs look very similar to those found in Lydia, Phrygia, and other parts of Anatolia. Closer inspection reveals striking correspondence of formal details like carved headrests while at the same time highlighting essential differences of arrangement and usage. Iconographic evidence for beds and couches in Etruscan funerary art (tomb paintings and relief cippi) also shows a distinctive Etruscan approach to covering these furnishings with textiles. While the formal similarities do indicate that Etruscan and Anatolian elites knew and used shared furniture styles, they cannot be used to support theories of migration or cultural influence from Anatolia to Etruria since most of the Etruscan examples are earlier than the Anatolian parallels. Key differences in usage further remind us that even with a shared vocabulary of form, distinct cultural dialects can persist.

Relations between different regions of Anatolia and Etruria show main movements from east to west, but they also reveal some objects going the other way, from west to east. Exchange was made in several ways, including trade in goods and substances as well as immigration of skilled workers. The idea of a monumental funerary landscape developed in Etruria, probably influenced by North Syria or Anatolia. Tomb- and vase-painting show intense East Greek activity in Etruria, and East Greeks returning home brought goods from Etruria and gifted them as votive offerings to divinities: Bucchero – the national Etruscan pottery – has been found at Miletus and Samos, and Etruscan wine amphoras have been found at Miletus and Phocaea. Through East Greek cities (especially Miletus), Etruscan bucchero also arrived at the northern Black Sea coast. Such imports show that Etruscan goods were appreciated in East Greece and that some reflections of their knowledge may be identified in Greek and non-Greek handcraft. In Anatolia Etruscans also had connections with other non-Greek peoples, such as Lydians, and Lydian imports are known in Etruria.