Our article describes the lifecycle of Lithuania’s Electoral Action of Poles–Christian Families Alliance (LLRA-KŠS) party that has been a part of country’s political landscape for near 30 years. Despite its seemingly ethnic program, the party has a poor track record for delivering on its electoral promises. Yet, it has been continuously supported by the majority of Polish-speakers in Lithuania. The background of the nationalizing state, which encourages the party elites to conflate substantive representation with the signposting of ethnic identity in party politics, offers one of the reasons for the LLRA-KŠS’s electoral success. Although the party effectively consolidated its regional electorate, it came to control service delivery to their ethnic constituency by engaging in pork barrel politics. Poor performance in recent national and municipal elections put this strategy to bond with its voters into question, casting doubt on the LLRA-KŠS’s ability to survive as an ethnic party in the long term.

This study presents new (n=32) and previously published (n=35) human bone 14C AMS dates from 54 individuals interred in 50 burials in the Plinkaigalis cemetery (3rd–7th century AD, Lithuania). The aim of this study is to establish duration of use and identify temporal subgroups within the cemetery. Individuals in group burials were assessed for temporal agreement across individuals and the dates for individuals with multiple dates were combined using OxCal. The Sum command, Interval command, and two Bayesian models (overlapping and abutting periods of use) were used to approximate the use of the site over time and evaluate the chronology of dated burials. An IDW (inverse distance weighted) model was employed to visualize median radiocarbon dates across the cemetery for comparison to earlier IDW interpolations of time at Plinkaigalis. While the two models cannot be distinguished at this time, it can be determined that the site was likely in continuous use from 200–600 cal AD (Sum), 230–560 cal AD (Model 1), 220–550 cal AD (Model 2), or cal 283–508 AD (IDW). The area of the cemetery associated with earliest use shifted east when the IDW model was compared to original data. There was also poor agreement in some group burials and burials with multiple dates. The models generally agree on assignment of burials to phases, but disparate phase assignment was noted across the IDW and Bayesian models. Temporal subgroups cannot be confidently reclassified beyond early/later periods of use based on these models without additional sampling and refinement of the IDW modeling method.

A set (n = 37) of new human bone radiocarbon accelerator mass spectrometry (14C AMS) dates from 11 Lithuanian Late Roman Period–Migration Period cemeteries is presented and discussed in the light of the established schemes of archaeological chronology. The focus of the paper is on the burials of the military and social elite, which indicate the emergence of new cultural traditions in E–S and W–Central Lithuania or the immigration that took place during this time. The 14C dates allow us to suggest corrections to the dominant chronological pattern of cultural development in the region.

In this study we present new carbon (δ13C) and nitrogen (δ15N) stable isotope data of human (n=13) and animal (n=40) bone and/or dentine collagen samples, alongside accelerator mass spectrometry radiocarbon (AMS 14C) dates of human remains (n=16). The studied material was sampled from Lithuanian sites dating from the Late Mesolithic to the pre-Roman Iron Age. For the first time, we present δ13C and δ15N data from Lithuanian freshwater fish as well as AMS 14C, δ13C, and δ15N measurements of human remains from six disturbed graves at the Donkalnis cemetery and from two pre-Roman Iron Age graves. According to the new results, human diet derived protein from the Late Mesolithic to Subneolithic (ca. 7000–2900 cal BC) was primarily based on freshwater fish. While previous macrobotanical and stable isotope studies has suggested that C4 plants, i.e., millet, became more widely used from the Late Bronze Age (1100–500 cal BC), our data suggests that millet consumption may have decreased during the pre-Roman Iron Age (500–1 cal BC) in the southeastern Baltic.

Despite the growing body of evidence suggesting that alcohol consumption is associated with an increased risk of and poorer treatment outcomes from pneumonia, little is known about the association between alcohol control policy and pneumonia mortality. As such, this study aimed to assess the impact of three alcohol control policies legislated in 2008, 2017 and 2018 in Lithuania on sex-specific pneumonia mortality rates among individuals 15+ years of age. An interrupted time-series analysis using a generalised additive mixed model was performed for each policy. Of the three policies, only the 2008 policy resulted in a significant slope change (i.e. decline) in pneumonia mortality rates among males; no significant slope change was observed among females. The low R2 values for all sex-specific models suggest that other external factors are likely also influencing the sex-specific pneumonia mortality rates in Lithuania. Overall, the findings from this study suggest alcohol control policy's targeting affordability may be an effective way to reduce pneumonia mortality rates, among males in particular. However, further research is needed to fully explore their impact.

The emergence and widespread distribution of eye fibulae as adornment objects, from the northern provinces of the Roman Empire to northeastern Europe and Scandinavia, as well as their typology have been widely explored. Currently in Lithuania, a total of 209 eye fibulae dating to the 1st and 2nd centuries are known. The geographical distribution, typology and chronology of these Early Roman Period jewelry artifacts do not present any problem. However, the technology of manufacture of these fibulae has been much less studied. The present article analyzes the technology of manufacture of Prussian series eye fibulae, including the previously unknown specific manufacturing techniques, such as the use of wooden axes to modify the construction of the fibula and make it more durable and long lasting. Radiocarbon (14C) dating has unambiguously confirmed that the wooden axes are contemporaneous with the time of the use of the fibulae, while observation under the scanning electron microscope has identified wood species used for making the wooden axes. The X-ray fluorescence spectrometry (XRF) analysis was used to determine the copper alloys, of which eye fibulae were made. The manufacturing technologies of eye fibulae (forging and casting) are discussed in the context of analytical and experimental studies.

This article analyzes how institutions influence the process of identity formation within the Polish minority communities in Belarus and Lithuania. We focus on ways that the identities of people who consider themselves Poles in Belarus and Lithuania are targeted by institutions like the state, schools, and nongovernmental organizations. We aim to shed light on how these processes are shaped by institutional settings and broader political contexts. The authors take a bottom-up approach to institutions and look at how members of the Polish communities in the two neighboring countries conceptualize the role of various institutions—NGOs, schools, Karta Polaka (the Polish Card)—to shape their sense of ethnic belonging. The article is built on a cross-case analysis. Data for the Lithuanian and Belarusian cases, consisting of interviews and secondary sources, were collected independently and then reread in light of a common research question. Through our analysis, we show differences and similarities in how analogous institutions function on the two sides of the border and elaborate on the reasons why these differences occur and what role state policy and supranational regulations play in the process.

More than 70 logboats are known in Lithuania and about half of them date before 1800 cal AD. This paper reviews these more ancient logboats, which were discovered in the beds of former or still existing lakes and rivers and present new radiocarbon (14C) dates and wood taxa identifications. Special attention is paid to the logboat found at Šventoji 58, which is at present the oldest 14C-dated (2895–2640 cal BC) logboat found East of the Baltic Sea. Most logboats from the pre-1800s period were 14C dated to medieval and early modern periods and they were made out of pine and oak wood. From a very scarce dataset available it seems that oak wood was introduced into logboat building by Neolithic people, who also brought new technologies in stone tool production. We also noted that 14C dating does not confirm the logboat typology suggested in earlier studies.

Using an interpretative comparison in search for cross-case similarities and differences, we examine the evolution of equity of access to healthcare during the economic crisis in two potentially vulnerable Eastern and Southern European countries – Lithuania and Spain. While the type of healthcare system may have shown higher resilience, i.e. equity of access to care during the crisis should have been affected more in Lithuania – a relatively immature health insurance system – than in Spain – a consolidated national health service, the intensity and length of the crisis and types of adjustment measures undertaken may have led, in turn, to different results in terms of equity of access. The analysis focuses on the respective institutional designs and healthcare reforms under austerity as well as subjective and objective indicators of access to care. We conclude that the Lithuanian healthcare system, despite potential comparative disadvantage, has shown greater performance than the Spanish one during the crisis.

Using individual-level data from three Lithuanian legislative elections (2008, 2012, 2016), this article investigates voter bias in an open-list proportional representation system in which parties rank candidates but voters are able to fully influence the rank order through preferential voting. This study examines the average effects of and variation in gender bias among voters of different parties. Most importantly, it also investigates how party cues interact with gender cues—that is, whether discriminatory tendencies vary by a candidate's party-determined viability. After establishing that there is no evidence of elite bias in favor of or against women candidates, with the exception of the Social Democrats and a few other parties, I demonstrate that, on average, female Lithuanian politicians receive approximately 7% fewer preferential votes than their male counterparts. In addition, the models predict that gender bias is most pronounced against the female candidates who are best placed to enter parliament. Finally, I demonstrate that Social Democratic voters are, on average, the most undisposed toward female candidates, correcting for positive elite bias toward female candidates from the Lithuanian Social Democratic Party, while voters of the Homeland Union party (conservatives) strongly prefer women politicians.

This article explores discursive construction of legitimating identity(-ies) of the state within official institutional and semipublic social discourses on the national flag in post-1990 Lithuania. By doing so, it contributes to the continuous discussion regarding the puzzling coexistence of a relatively stable democratic regime and a limited degree of social and ethnic unrest with signs of political alienation in Lithuania. It argues that an empirical approach to legitimacy studies paired with research on national symbols and discourse analysis can contribute to a better understanding of this problem. The article concludes that the most prominent legitimating identity of the state coming forth in the official discourse is that of the state as an object of love and respect. This view is both shared and challenged within the semipublic discourse—especially regarding issues of instrumental performance of the state as well as the ability to accommodate both the initiative and autonomy of its people within political affairs.

The article argues that property redistribution was a major tool of democratization and nationalization in Poland and the Baltics. It provided governments with a means to give peasants a stake in the new democratic states, thus empower the new titular nations and at the same time marginalize former elites, who became national minorities. The most significant acts of property redistribution were the land reforms passed between 1919 and 1925, which achieved the status of founding charters of the new states. Activists of the disenfranchised minorities conceptualized minority protection as the “Magna Carta” of the international order, which should contain the principle of national self-determination and thus safeguard private property, the protection of which was not clearly regulated by international law. By examining the contingencies of the aftermath of the war in East Central Europe as well as discussions about changing conceptions of property ownership in both East Central and Western Europe, the article shows that land reform was meant to counter Bolshevism, but, at the same time, created the impression abroad that the new states themselves displayed revolutionary tendencies and did not respect private property — an image that became a significant argument of interwar territorial revisionists.

This article presents the case of the Suwałki Triangle region on the current Polish-Lithuanian border to demonstrate how local activists developed a “multicultural” interpretation of social relations to counter previously dominant nationalist narratives. It then contrasts this interpretation with a “decoloniality” framework to illustrate the limits of the multicultural approach. Decoloniality, developed by Walter Mignolo to theorize about Latin American historical experiences, finds continued hierarchies in the apparently plural social landscape, situates identity as a fluid response to these hierarchies, and privileges voices that are “delinked” from them. Decoloniality may explain the complex borderland identifications of the Suwałki Triangle – and potentially other territorialized communities – better than multiculturalism.