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In the second decade of the sixteenth century some musicians began to tire of teleologies. Chapter 15 describes a “new sonorousness” that would soon flourish in music by composers such as Jean Richafort and Adrian Willaert. Whereas their settings of the Pater noster embrace continuous musical flow, Josquin’s reaches new heights in projecting an esthetics of opposition.
In a passage in his famous Art of Counterpoint (1477) devoted to the widely diffused concept of varietas, Johannes Tinctoris offers a prototheory of musical pacing and flow. Chapter 3 surveys the terms that for Tinctoris underpin this concept before describing how a modern tendency to make too much of the false friends varietas/variety has impeded our understanding.
Powerful conclusions are central to the esthetic world this book describes. Many pieces trade on the so-called drive to the cadence; others feature deliberate ratchetings down. This chapter discusses seven heterogeneous examples, each extraordinary in its own right: songs by Johannes Okeghem and the little-known Malcort, a motet by Johannes Regis, and mass music by Jacob Obrecht, Josquin des Prez, Alexander Agricola, and an anonymous composer.
We all know what early music is supposed to sound like – or at least we have good reasons to think we do. The modern performance tradition has established a remarkably resilient sonic imaginary that can be indexed as easily as by calling to mind a hooded monk bathed in ethereal light or one of Botticelli’s beflowered maidens. Chapter 16 connects performance instructions from a little-known musical edition of the 1840s with prevailing performance norms today, arguing that we moderns have tended to conceal the musical poetics described in this book by neglecting documentary evidence about tempo, acoustics, timbre, and the somewhat slipperier “intensity.” However scary, resetting our esthetic compasses and engaging more empathetically with the past can have the side benefit of making our present-day sounds more inviting and more inclusive. The book concludes by offering a path out of elitism, anachronism, and inhibition and toward full-blooded engagement.
Chapter 13 identifies a special kind of Osanna setting that surfaces in music by Antoine Busnoys and clusters in masses by Josquin des Prez. Characterized by a kind of breathless energy, these “hurricane” Osannas are compelling on their own and as they relate to the rest of the formally tumultuous Sanctus.
This book transforms our understanding of a fifteenth-century musical revolution. Renaissance composers developed fresh ways of handling musical flow in pursuit of intensifications, unexpected explosions, dramatic pauses, and sudden evaporations. A new esthetics of opposition, as this study calls it, can be contrasted with smoother and less goal-oriented approaches in music from before – and after – the period ca. 1425–1520. Casting wide evidentiary and repertorial nets, the book reinterprets central genres, theoretical concepts, historical documents, famous pieces, and periodizations; a provocative concluding chapter suggests that we moderns have tended to conceal the period's musical poetics by neglecting central evidence. Above all the book introduces an analytical approach sensitive to musical flow and invites new ways of hearing, performing, and thinking about music from Du Fay to Josquin.
The quest for facts about Josquin des Prez's Ave Maria virgo serena narrows down to study of the work itself - its words and its musical content. The words in particular demand attention especially when aligned with known biographical, liturgical, political, or historical facts. The text of Josquin's Ave Maria is seemingly unique to Marian motet; no composer before Josquin is known to have set precisely these words, nor has the text as a whole been found in any independent literary source. There are good reasons for believing that Josquin began work on his motet by pondering the opening of Regis's Ave Maria. Regis had discovered that the first segment of the plainchant melody can be superimposed on itself to generate fuga (imitation) that answers at the unison. If discoveries can still be made about pieces as familiar as Josquin's Ave Maria, then vast possibilities surely remain for probing the inner workings of fifteenth-century polyphony at large.
To study Josquin des Prez is to stand at the edge of an epistemological precipice. One of the greatest impediments to accessing the historical Josquin is the extraordinary reception he enjoyed after his death. The early decades of the sixteenth century witnessed an explosion in the circulation of Josquin's music, and a concomitant increase in references to Josquin's stature. More than a quarter-century ago, Joshua Rifkin challenged scholars to consider works by Josquin guilty until proven innocent. Eighteenth- and nineteenth-century music historians were forced to rely heavily on Glareanus and late printed sources, their accounts are littered with dubious claims about Josquin's personality and oriented toward works of questionable attribution. The biographical details can serve as a starting point, as can the most fundamental sorts of information about the institutions in which Josquin worked, the musicians with whom he associated, and the broader social, cultural, and political developments of his age.
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