Chapter 3 examines mythical, historical, and scientific facts. It offers a brief history of East Asian international relations, paying particular attention to the Chinese World Order, the Khmer Empire, and post-colonial Filipino historiography as samples for how to theorize histories from an IR perspective. The chapter discusses war and peace as well as political economy, the subject matters important for East Asian history and IR theory. It also offers a section on impacts and lessons of history, illustrating how history contributes to background knowledge, historiography and belief systems, foreign policy analysis, and IR theory. A better understanding of East Asian history allows us to contextualize contemporary issues without which we may not be able to put together a puzzle. Historical experiences inform our belief system, into which people typically fit new events or factors as explanation. History is evolutionary by nature, whether we frame it that way explicitly or not.

Over the past two decades, we have seen a significant shift in the norms literature away from the idea that a norm reflects a fixed and universally accepted shared understanding to notions that any norm – even those which appear to be widely institutionalised in international organisations of global governance – remains subject to contestation and interpretation at multiple sites in world politics. In this chapter, we take up the challenge of studying these diverse types of norms and their meaning, use, and role in practice. We begin by returning to the three moves laid out in the introduction and use as a vignette the forced landing of Ryanair Flight 4978 in Belarus in May 2021 to explore how each of these three moves can explain these events. We then draw out three sets of conclusions from the book, focusing on the process of contestation. We end by noting that the distinct approaches to norm research developed over the past thirty years do speak to one another in meaningful and innovative ways. By focusing on contestation in a holistic way, we can not only understand norms in a unique way but also how they constitute the world.

Multilateral diplomacy is defined as the management of relations among three or more nation-states, both within and outside international organizations. The main value of multilateral diplomacy is its ability to reduce the complexity of international relations in everyday life, including traveling, sending mail and solving crimes across borders. It produces agreements that are much more practical and less costly than a web of bilateral arrangements between individual countries, and it sets common standards that enable collaboration among scientists, engineers and businesses around the world. In addition to formal international organizations, multilateral diplomacy is practiced in informal or ad hoc groups and coalitions. There are few things in multilateral diplomacy more important than who writes the rules, who sets the agenda, and who holds the pen during negotiations.

This chapter discusses the historical practice of privateering, in particular its role in the making and breaking of empires. Focusing on privateering allows us to highlight both the persistence of past institutions and the extent to which the present breaks with the past. Privateering disrupts tidy dichotomies, such as between mediaeval and modern, public and private and state and empire. Today, privateering is most obviously present through its absence. The Treaty of Paris of 1856, which abolished privateering, helped normalizing the idea of a modern state with a monopoly on legitimate violence and the oceans as a global common under the control of benign hegemons. Ambiguities between private and public violence at sea were forgotten, as was the extensive ‘peripheral’ agency, obvious in how privateering was used time and again to oppose the leading powers of the day.

The ideology of the rule of law posits a hierarchical relationship with law and rules in a position of authority over the subjects. In international affairs, this is represented by the popular view that international order follows once governments accept the authority of international law and institutions. The idea that states are subordinate to international law is central to the international rule of law, but it directly contradicts the equally popular image of international affairs as a domain of anarchy. Anarchy presumes that governments are not subordinate to any source of authority while the rule of law says that they are. The fact that two apparently fundamental assumptions of international theory are incompatible with each other suggests an urgent need to look closely at both. This chapter examines the ideology of the international rule of law and compares it with domestic notions of the rule of law and with the idea of international anarchy. Once the rule of law is understood as a language of political justification, we can begin to make sense of its position as a source of authority that is superordinate to governments.

Much like the dissolving international order confronting us, the concept of an international order is neither easily graspable nor predetermined, but it has provoked a range of theories and methods often depending on the international disciplines – law, politics, history. That said, while international relations scholars – whose own craft can be traced back to 1919 – became the proponents of its importance, historians in general have tended to avoid the term ‘international order’. Why have historians not directly and systematically engaged with the past of international order, or even the idea that it has a past? This afterword considers this question in the context of the significance of historical understanding of more commonly (and implicitly) studied national orders, and how historical interest in the international has significantly shifted over the last century.

This chapter draws on work by historians, international relations scholars, and international lawyers to demonstrate the significance of the Paris peace settlements after the First World War in accounts of international order. Building on recent historiographical debates, the chapter argues that Paris in 1919 was a site of remarkable innovations in the reinvention of international order. A wide range of actors set out new ways of thinking about international politics, established innovative institutions and transformed the conduct of international relations.

The sudden end of the war in 1918 gave rise to high expectations of the forthcoming peace congress. Yet neither the gathering at Paris nor the settlement to which it gave its name marked a new beginning in international politics. ‘New Diplomacy’ proved to be a short-lived blossoming. Old diplomacy, with its focus on the management of relations between states, persisted, though bearing outwardly the stamp of Geneva. Openness and democratic ideals did not lend themselves to peacemaking but rather complicated international relations. Not only was the Paris settlement not ‘a building finished and complete in all respects’, it also did not rest on stable foundations. In erecting it, the peacemakers had undermined the primacy of order; and into the cracks in the new building seeped malign ideas and narrowly defined interests which, ultimately, brought it down.

Economic debates at the Paris Peace Conference were dominated by the principal question of who should meet the costs of war and reconstruction. While the need to re-establish a functioning and stable global financial and economic order was recognised, addressing that need was secondary to the more immediate questions of reparations and indemnities; this hierarchy has carried forth into the historiography as well, which, for better or worse, has tended to focus on the post-war reparations burden in an attempt to understand the rise of National Socialism in Germany. However, this emphasis on reparations obscures the very deliberate and determined work undertaken at the conference to restore stability and construct a functioning international financial order, however scarred the system might be by the burdens of inter-allied indebtedness, the effects of wartime destruction, and the exclusion of a considerable portion of the pre-war system by the revolutionary upheaval in Russia, to name just of a few of the challenges faced. This chapter offers a correction in emphasis on the reparations question as just one of an intricate nexus of stratagems proposed and implemented with the goal of engendering financial reconstruction and stability in the post-war period

The enforced disarmament of Germany enshrined within the Treaty of Versailles was a cornerstone of the post-war order. It provided the essential foundation upon which all other calculations regarding security on the European continent were based. The problem was how to enforce it. Three inter-allied control commissions would have free access throughout German territory to monitor the implementation of the land, sea and air provisions, with all their costs to be borne by Germany. The land disarmament clauses provoked the most controversy and anxiety. Serious difficulties confronted the Allied inspectors on the Inter-Allied Military Control Commission (IMCC) trying to judge the good faith of a government, military and indeed people acting under duress. More significantly, British and French authorities came to different views on the purpose and focus of disarmament. These differences shaped the work of the IMCC, hindered the shared understandings necessary to develop a stable disarmament order, and limited the capacity of the League in the later 1920s to broaden disarmament agreements.

Throughout the twentieth century, the principle of ’self-determination’ had many lives – as political catch-phrase, legal possibility and a justifying logic of world order. In the aftermath of the First World War, it was a principle that suffused the treaty discussions of the Paris peace conference, and loomed large in the framing of the plebiscites, as well as the League of Nations mandate system. This was not least because it animated the claims of numerous nationalist and anti-imperialist activists agitating for increased rights and freedoms in this moment. This chapter explores how the notion of self-determination, and related ideas around national belonging, race and gender, manifested in this 1919 moment in the promises of the Allied leaders, in the claims-making of non-state actors and in the discussions of legal professionals. In so doing it shows how we can understand particular visions of international law in this period as part of a much larger political and cultural conversation about the relationship between the state and national, racial and gendered belonging.