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We extend the study of procedural fairness in three new directions. Firstly, we focus on lotteries determining the initial roles in a two-person game. One of the roles carries a potential advantage over the other. All the experimental literature has thus far focused on lotteries determining the final payoffs of a game. Secondly, we modify procedural fairness in a dynamic—i.e. over several repetitions of a game—as well as in a static—i.e. within a single game-sense. Thirdly, we analyse whether assigning individuals a minimal chance of achieving an advantaged position is enough to make them willing to accept substantially more inequality. We find that procedural fairness matters under all of these accounts. Individuals clearly respond to the degree of fairness in assigning initial roles, appraise contexts that are dynamically fair more positively than contexts that are not, and are generally more willing to accept unequal outcomes when they are granted a minimal opportunity to acquire the advantaged position. Unexpectedly, granting full equality of opportunity does not lead to the highest efficiency.
This chapter analyses how the ideal of republican liberty and the concept of a competition–democracy nexus have been implemented through concrete competition policy. To this end, the chapter looks at the interpretation and application of the three substantive pillars (i.e., the prohibition of anticompetitive agreements, the regulation of monopoly power, and the control of mergers) of competition law in the US until the 1970s and in the EU until the early 2000s. It describes how all three branches of competition law were interpreted in accordance with a republican conception of economic liberty as non-domination that perceived the very existence of concentrated economic power as an obstacle to economic freedom and democracy. This republican concern about liberty as non-domination as the central element of the competition–democracy nexus primarily manifested itself in the overarching policy goal of preserving a polycentric market structure as an institution of antipower. The republican antitrust tradition in the United States and in Europe built upon the structuralist approaches envisaged by various republican antitrust paradigms to operationalise the idea of a competition–democracy nexus that we discussed in the previous chapter.
This article discusses what arguments best support universal health care (UHC), with a focus on Norman Daniels’ equality of opportunity account. This justification for UHC hinges on the assumption of a close relationship between health care and health. But in light of empirical research that suggests that health outcomes are shaped to a large extent by factors other than health care, such as income, education, housing, and working conditions, the question arises to what extent health care is really necessary to protect and promote health, and thereby opportunity. The author argues that, although this challenge to the equality of opportunity rationale is legitimate, it is not sufficiently specified to allow us to adequately assess the extent to which universal health succeeds in protecting equality of opportunity. The article concludes by outlining a more promising strategy for developing a viable rationale for UHC.
This chapter asks whether prioritarianism – the view that social welfare orderings should give explicit priority to the worse-off – is consistent with the normative theory of equality of opportunity. We show that there are inherent tensions between some of the axioms underpinning prioritarianism and the principles underlying equality of opportunity; but also that these inconsistencies vanish under plausible adjustments to the domains of two key axioms, namely anonymity and the transfer principle. That is: reconciling prioritarianism and equality of opportunity is possible but allowing room for individual responsibility within prioritarianism requires compromises regarding the nature and scope of both impartiality and inequality aversion. The precise nature of the compromises depends on the specific variant of the theory of equality of opportunity that is adopted, and we define classes of social welfare functions and discuss relevant dominance conditions for six such variants. The conflicts and the paths to reconciliation are illustrated in an application to South Africa between 2008 and 2017, where results suggest broad empirical agreement among the different approaches.
Two fundamental attributes of the capability approach are: (1) a broadening of the evaluation space from the instrumental means such as income to the intrinsic ends of beings and doings, or functionings; and (2) the further broadening of evaluation from achievement of ends to opportunity to achieve those ends — from functionings to capabilities. This chapter accepts the first broadening, but presents a critique of the opportunity perspective in capability theory, using as a platform a critique of recent work on inequality of opportunity. The chapter argues that similar critiques of concept and empirical application apply to capability analysis as an analysis and an evaluation of opportunity. Perhaps for this reason, much of the practical implementation of capability theory ends up by in fact focusing on outcomes in functionings space, with only a loose link to opportunity.
This Element argues that although Kant's political thought does not tackle issues of global poverty and inequality head on, it nonetheless offers important conceptual and normative resources to think of our global socioeconomic duties. It delves into the Kantian duty to enter a rightful condition beyond the state and shows that a proper understanding of this duty not only leads us to acknowledge a duty of right to assist states that are unable to fulfil the core functions of a state, but also provides valuable hints at what just transnational trade relations and a just regulation of immigration should look like.
This article asks whether firms should contribute to the costs of procreation and parenthood. We explore two sets of arguments. First, we ask what the principle of fair play – central in parental justice debates – implies. We argue that if one defends a pro-sharing view, firms are required to shoulder part of the costs of procreation and parenthood. Second, we turn to the principle of fair equality of opportunity. We argue that compensating firms for costs they incur because their employees decide to procreate or parent may undermine some of the incentives leading to (statistical) discrimination in the workplace.
The distinction between brute luck and option luck is fundamental for luck egalitarianism. Many luck egalitarians write as if it could be used to specify which outcomes people should be held responsible for. In this paper, I argue that the distinction can’t be used this way. In fact, luck egalitarians tend to rely instead on rough intuitive judgements about individual responsibility. This makes their view vulnerable to what’s known as the neutrality objection. I show that attempts to avoid this objection are unsuccessful. I conclude that until it provides a better account of attributing responsibility, luck egalitarianism remains incomplete.
Intergenerational mobility—the association between parents’ and adult children’s economic wellbeing—is an important sociological concept because it provides information about inequality of opportunity in society, and it has gained relevance in the recent past due to the increase economic inequality in most of the affluent world. This article provides an overview of the different measures of mobility used by sociologists and economists, as well as main empirical findings about mobility. I then move to topics that push mobility analysis beyond its bivariate focus: The association between intergenerational mobility and economic inequality, the mechanisms for mobility, and the validity of mobility as a measure of inequality of opportunity. I suggest that the association between mobility and inequality is likely spurious, driven by varying institutional arrangements across countries, and that mobility analysis is most useful when focused on describing the bivariate intergenerational association across countries and over time.
This article investigates why deeply entrenched racial inequality
persists into the post-civil rights era in the United States. It
challenges individual-level explanations that assume persistent racial
inequality is the result of either White bigotry, which is diminishing, or
the failure of Blacks to take advantage of the opportunities opened up by
the civil rights legislation of the 1960s. We propose an alternative
explanation for durable racial inequality. Contemporary color lines, we
argue, result from the cumulative effect of racial discrimination and
exclusion, a process in which Whites accumulate racial advantages to the
detriment of African Americans and Latinos. These cumulative inequalities
are produced and sustained by competition between racial groups to acquire
and control jobs and other resources, and by institutional practices and
public policies. Individual choice in the form of intentional
racism has little to do with the persistence of racial inequality.
Our analysis suggests that Americans' current understanding of the
concept of equality of opportunity is out of sync with the realities of
durable racial inequality, and needs to be revised.
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