In this article, we demystify the South African Defence Force’s 32 Battalion and de-exceptionalize the apartheid military by connecting it to other colonial military communities, and apartheid governance more broadly. Drawing on oral history, autoethnography, and archival documents, we demonstrate the highly unequal, yet mutual, reliance of white authorities and elite Black women in the haphazard and improvised nature of apartheid military rule. Most women arrived at the unit's base, Buffalo, as Angolan refugees, where white military authorities fixated on their domestic and family lives. We examine the practical workings of military rule by considering three nodes of social surveillance and control. Elite Black women, known as “block leaders,” served as intermediaries, actively participating in the mechanics of military rule while also using their position to advocate for their community. Finally, we consider the ingrained violent patriarchal nature of life in the community by highlighting the nature of women's precariousness and labor.

Although the Lower Kasai was identified by Jan Vansina as a likely center for highly complex societies, he failed to recognize that sixteenth-century sources had mentioned the Empire of Mwene Muji as a large polity in that region. Studying the well known and recently discovered literature on West Central Africa, as well as a critical study of oral tradition, shows considerable evidence for the antiquity and existence of Mwene Muji.

The Mevaiela kaolin deposits are located in the northern part of the anorthositic-gabbro massif within the Cunene complex (southern Angola) and were formed by the alteration of basic anorthosites and gabbros. The Mevaiela area is part of an elevated region which is located between two extensive NNW-SSE fracture systems. Several kaolinite samples were collected from a quarry (main excavation) and from drill-holes as well as from surficial occurrences in the Cunene complex. Chemical analyses, X-ray diffraction, differential thermal analysis, scanning electron microscopy and isotope analyses were performed in order to model the kaolinite occurrences. The alteration of the anorthosite to kaolin approaching the main excavation is characterized by significant decrease in alkaline-earth and transition metals (Ca, Mg, Fe, Co, Ni and Mn) between the average anorthosite and the kaolin. The crystallinity indices suggest that the kaolin contains kaolinite with a reasonably well ordered structure and near the transition between T (triclinic) and pM (pseudo monoclinic).

Mineral exploration tools have been evaluated during this study to assist in future kaolin exploration in the Cunene anorthosite complex.

Isotopic analysis of O and D indicates that Ca-feldspar alteration is essentially due to meteoric fluids, over a different range of temperatures. Furthermore, the presence of quartz-feldspar veinlets in the kaolinite bodies could be the result of hydrothermal activity linked to post-anorthosite granite intrusions of the so-called ‘red granite’. Kaolinite from Cunene plots on or close to the kaolinite line into the ‘warm temperature in tropical region’ area (surficial samples). Samples from drill-holes plot on the left and show the largest displacement from the KS line; these samples also have a relatively reduced δD range of values (−65 to −98%). However, if supergene processes take place in the presence of waters of meteoric origin at temperatures similar to typical surface temperatures, the clays thus formed should plot either in the vicinity of the KS line or be displaced towards lower δO18 and higher δD, depending on both the temperature and relative proportion of clay to water.

Large kaolin deposits developed by weathering on Precambrian granitic rocks have been discovered in the Caluquembe area, Huíla province, Angola. To determine accuracy of analysis and to evaluate the kaolinite grade, a full-profile Rietveld refinement by X-ray Powder Diffraction (XRPD) and Thermal Gravimetric Analysis (TGA) was used. Caluquembe kaolin is composed mainly of kaolinite (44–93 wt.%), quartz (0–23 wt.%), and feldspar (4–14 wt.%). The Aparicio-Galán-Ferrell index (AGFI), calculated by XRPD profile refinement, indicates low- and medium-defect kaolinite. Kaolinite particles show a platy habit and they stack together forming ‘booklets’ or radial aggregates; they also occur as small anhedral particles in a finer-grained mass. Muscovite-kaolinite intergrowths have also been found. Whole-rock chemical analysis included major, trace, and Rare Earth Elements (REE). Chondrite-normalized REE patterns show the same tendency for all samples, with a significant enrichment in Light Rare Earth Elements (LREE). Mineralogical and compositional features of the Caluquembe kaolin indicate that it is a suitable material for the manufacture of structural products, such as bricks, paving stones, and roofing tiles. In addition, the significant REE contents of the Caluquembe kaolin can be considered as a potential future target of mining exploration.

The love story between Chibinda Ilunga and Lueji, one of the best-known legends of Central African history, recounts the genesis of the Mwant Yav dynasty of the Lunda polity. Previous discussions of the narrative pitted symbolic interpretations against historical findings. This article asks why the Lunda love story became so influential from the middle of the nineteenth century. Instead of being an exclusively Lunda genesis narrative, the love story represented the interests and narratives of societies brought together by the caravan trade in Kasai and eastern Angola, including Chokwe, Ambakista, Luba, and Imbangala, all of whom added components to the legend compiled by Portuguese explorer and diplomat Henrique Dias de Carvalho. The legend took on importance as diverse factions competed for political titles and trading profits. In the hands of Carvalho and his informants the love story became a tool to construct a Pax Lunda guaranteed by the Portuguese. By demonstrating the quotidian politics of the love story, the article suggests the utility in the historical contextualization of the telling of oral traditions to appreciate their multiple meanings.

With reference to the five articles in the special issue, this introduction reflects on the relative absence of Lusophone African literature from the mainstream of African literary studies. Because of the insular and backward nature of Portugal’s colonialism, the protracted wars in Angola and Mozambique, and the sheer magnitude of the postcolony of Brazil as a center for the reception of Lusophone writing, this literature has followed a path of its own. However, although a fair amount of scholarly attention has been paid to the early anticolonial and nationalist generations of writers, this special issue updates the account of the Luso-African literary world by looking also at current developments in publishing (locally and abroad) and reception, especially in Brazil.

Through an account of white feminisms and white privilege, this article examines the tensions between local and international knowledge frames. The article considers the possibility of a feminist approach to global constitutionalism and argues for a twofold critique: first, a feminist interrogation of the dominance of a specifically male history of Western and Anglo-European knowledge frames; and second, a self-critique within feminist approaches to global legal regimes that acknowledges the complicity of mainstream feminist tools in the racist histories of knowledge production. To this end, the article examines the space of gender expertise to explore how this can be both an aperture for plural feminist encounters and a refinement of diverse feminist approaches into a form digestible by the contours of international institutions. To explore alternative, decolonized encounters, the article centres Lusophone African feminist silence and action in Luanda, the capital of Angola. The article explores how Angolan gender relations, informal labour and histories of protest unsettle the frame of a feminist manifesto, to argue for a place for active silence as a methodology for undoing the status quo of global constitutional expectations of how knowledge arrives at the global and transnational levels.