This essay argues that suffering in persons with dementia is more than a matter of personal experience. It is knowable by others and does not need to rely on the reports of the patient to affirm it. It is even possible for a person to claim not to be suffering—“I’m doing fine”—but for others to conclude to the contrary—“You are suffering.” A key property of this objective account is the caregiver observes the suffering. This observation is a product of the work of caregiving and this work relies on perceiving and supporting the mind of the person living with dementia. When that work of mind support is successful, it creates a feeling of being at home. When it is not, suffering ensues.

Typology establishes three degrees of metrical strength. Foot-based theories designate the intermediate degree as that of unparsed syllables, i.e. syllables that are not part of a foot. However, this denotation of parsing mispredicts massively; moreover, there is no real reason why such unparsed syllables should be of intermediate prosodic strength (as opposed to the weakest or strongest). This paper presents an alternative account in Strict CV metrics (Ulfsbjorninn 2014, Faust & Ulfsbjorninn 2018). The correct three-way hierarchy follows from the basic operation of the theory, namely incorporation, whereby one nucleus becomes prominent by incorporating metrical significance from another nucleus. Examples come first from the more classical cases of Dutch and English and then from three test-cases provided by unrelated languages: St’át’imcets (Lillooet Salish), Burmese, and Tiberian Hebrew. No appeal is made to the notion of parsing.

This essay is a study in bureaucratic knowledge production using the example of the postal system in German East Africa. There is a great deal of historical literature that focuses on bureaucratic-knowledge-as-power: bureaucracies produced information that was used to quantify and, ultimately, to control populations both in the metropole and the colony. In this piece I want to emphasize another kind of bureaucratic knowledge production: namely, information about the bureaucratic system that was created through bureaucratic practice — what I call “studied bureaucratic knowledge.” Beyond understanding German attempts to translate (linguistically, administratively, and culturally) one understanding of bureaucracy, the historian who pays attention to the users of colonial bureaucratic structures can uncover bureaucratic knowledge created by those who encountered those structures in their daily lives — and how that information in turned shaped their use of the bureaucratic system.

This entry in the dossier about Joe Cleary’s Modernism, Empire, World Literature asks questions about it based on recent scholarship by others working with the same key terms. The scholarship of David Damrosch, Franco Moretti, and Mary Burke provides productive interplays with Cleary’s readings, revealing strengths of the current volume as well as sites for further investigation.

A common assumption is that psychological egoism, the view that a person can do an act only if she believes that the act is in her interest, combined with ought-implies-can, the view that a person morally ought to do an act only if she can do it, entails the view – call it OIB – that a person morally ought to do an act only if she believes that the act is in her interest. I argue that psychological egoism and ought-implies-can, interpreted fairly, use “can” in different ways; consequently, they do not entail OIB. They entail something similar to OIB, but not OIB itself. From these facts several significant results follow, each concerning arguments or assumptions about psychological, ethical, or rational egoism. For instance, they undermine the view that psychological egoism rules out those other two forms of egoism.

This article examines the processes involved in materializing the past. The recording of archaeological objects plays a pivotal role in establishing artefacts as valuable data that can be categorized, classified, and analysed to turn into historical narratives. It contributes significantly to shaping our understanding of the past: while conveying information about the objects themselves, this documentation inherently captures the subjective context of its recording and continues to influence our interpretations. In this article, both objective details and subjective conceptions are analysed from the records (drawings, photographs, reports) made at the rock figure of Karabel (Turkey), a monumental bas-relief discovered by European explorers in the 1830s. The author uses Karabel's diverse and controversial interpretations to examine how knowledge and ideas about the past evolve. To counterbalance the conventional linear interpretation of the past, he offers some insights into non-academic aspects of the monument.

Over the past 20 years, the European Union (EU) has shifted the emphasis of its trade policy from multilateral agreements towards bilateral preferential trade agreements (PTAs) and, more recently, to unilateral policy instruments. In this article we analyze the EU’s growing ambitions in promoting environmental sustainability in the context of these shifts. We advance an analytical and a conceptual argument, focusing on a product group that is highly relevant to the EU’s green transition: aviation fuels. We argue that the increasing hardness and ambition of the EU’s environmental policy instruments on the sustainability of aviation fuels contributes to a trend of ‘unilateralization’ in EU trade policy. Our analysis further illustrates how the complementary qualities of hardness and ambition in the multi-, bi-, and unilateral EU instruments lead to their flexible combination in the EU trade policy mix. Based on these findings, we propose to describe and critically analyze the EU’s current approach as ‘flexilateralism’. The EU has changed from prioritizing multilateralism to a more pragmatic, flexilateral approach, rather than for fully fledged bilateralism or unilateralism. This is what the EU’s more assertive ‘strategic autonomy’ may be about: a flexilateral approach to better address issues such as environmental sustainability with the most useful combination of instruments available.

This article analyzes the application of environmental impact assessment as a tool for climate change mitigation from a global comparative perspective. It firstly confirms that, despite persistent resistance in a few jurisdictions, climate effect assessment is now widely applied on a global scale. Yet the article also shows that this practice has faced recurrent practical and conceptual issues, in particular, concerning the determination of the significance of a project’s climate effect and the assessment of indirect effects. Lastly, this article assesses how states have addressed these issues and identifies good practices. In doing so, the article illustrates the potential of functionalist comparative analysis in advancing our understanding of climate law and suggesting policy-relevant conclusions.

This study uses stable and radiogenic isotopic data from Chalcolithic (c. 3000–1900 bc) humans and animals recovered from the Rego da Murta dolmens (Alvaiázere, Portugal) to understand dietary and mobility patterns in the populations using these monuments. The results suggest diets based primarily on C3 plants and terrestrial animals, with some possible variation in protein intake by age or status. Analyses of 87Sr/86Sr values identify two individuals out of ten from Rego da Murta I and four individuals out of fifteen from Rego da Murta II as migrants. These data were compared to other Chalcolithic burials in south-western Portugal: while diets were found to be similar across the region, the very high 87Sr/86Sr values recorded for two migrant humans match no known settlement in the broader region. A recent mapping study of 87Sr/86Sr values in Portugal suggests their origins may lie to the north/north-east of the dolmens.

The essays that follow aim to capture aspects of the unique style of R.J. Morris, aspects which taken together represent the formidable legacy that he leaves to the global world of urban history.

This article was presented as the Presidential Address at the North American Conference on British Studies in Baltimore in November 2023.

This article compares late Imperial Russia (1850-1917) and its successor states — post-revolutionary independent Ukraine (1918-1919) and early Soviet Russia and the USSR (1918-1923) — focusing on the conception and implementation of state policy toward the Jews. It argues that Russian Imperial, Ukrainian nationalist and Soviet socialist policies treated the Jews essentially as a distinct ethno-confessional or ethnic collective entitled to state protection and group rights, thus anticipating (in Imperial Russia) and de-facto realizing (in independent Ukraine and Soviet Russia) the rights of minorities stipulated in the 1919 Paris Peace Treaty and implemented by the Versailles system in interwar Europe. The article shows how by establishing and maintaining separate Jewish institutions (sophisticated state apparatuses staffed by qualified, dedicated Jewish bureaucrats), the states developed and even promoted a collective Jewish identity and collective Jewish rights, starting with state protection and official recognition of Judaism and the Jewish way of life in the late Russian empire, to state-sponsored Jewish national and cultural autonomy in the Ukrainian National Republic, to official recognition as a Soviet nationality, and territorial and semi-political autonomy in the USSR.

This article reflects on a little-told story of musical and cultural censorship: the Mexican government's 1996 destruction of the Foro Abierto, a 2,000-seater auditorium in the heart of Chapultepec Park in Mexico City. The Foro Abierto was the home of an anarchist theatre group called CLETA, and was an important venue for a number of genre-crossing musicians. This venue was destroyed by the police just before CLETA was to inaugurate it as part of the rebel Zapatista movement. Several days later, a musician from CLETA was assassinated. Responding to the material turn in music studies, this article combines ethnographic and archival research to explore articulations between rubble and censorship. The venue's destruction disempowered and disarticulated CLETA, to the extent that an unsettling silence emerged about this act on the site of the venue itself. Equally, constructive responses to the complexities of censorship may also emerge from acts of material and ideational de-structuration.