Equity and the dissemination of knowledge remain major challenges in science. Peer-reviewed journal publications are generally the most cited, yet certain groups dominate in archaeology. Such uniformity of voice profoundly limits not only who conveys the past but also what parts of the material record are narrated and/or go untold. This study examines multiple participation metrics in archaeology and explores the intersections of gender and occupational affiliation in peer-reviewed (high time cost) and non-peer-reviewed (reduced time cost) journals. We find that although women and compliance archaeologists remain poorly represented in regional and national peer-reviewed journals, they are much more active in unrefereed publications. We review feminist and theoretical explanations for inequities in science and argue that (1) the persistent underrepresentation of women and of compliance professionals in archaeological publishing are structurally linked processes and (2) such trends can be best understood in light of the existing structure of American archaeology and the cost-benefit realities of publishing for people in various sectors of the discipline. We suggest that nonrefereed venues offer a pathway to multivocality and help to address epistemic injustices, and we discuss methods for widening the current narrow demographic of men and academics who persist in dominating discourses.

This project considered the deposition history of a burned structure located on the Kalispel Tribe of Indians ancestral lands at the Flying Goose site in northeastern Washington. Excavation of the structure revealed stratified deposits that do not conform to established Columbia Plateau architectural types. The small size, location, and absence of artifacts lead us to hypothesize that this site was once a non-domestic structure. We tested this hypothesis with paleoethnobotanical, bulk geoarchaeological, thin section, and experimental firing data to deduce the structural remains and the post-occupation sequence. The structure burned at a relatively low temperature, was buried soon afterward with imported rubified sediment, and was exposed to seasonal river inundation. Subsequently, a second fire consumed a unique assemblage of plant remains. Drawing on recent approaches to structured deposition and historic processes, we incorporate ethnography to argue that this structure was a menstrual lodge. These structures are common in ethnographic descriptions, although no menstrual lodges have been positively identified in the archaeological record of the North American Pacific Northwest. This interpretation is important to understanding the development and time depth of gendered practices of Interior Northwest groups.

To aid our understanding of prehispanic social change in a subcontinental context, this article presents data and analysis relating to the occupational histories of 351 Mississippian platform mound sites in Alabama, Georgia, Mississippi, and Tennessee. Based on the premise that sites with platform mounds served as the administrative and ritual centers for Mississippian polities, our study demonstrates that polities in the study area rose and fell with some regularity, and in many cases, new polities succeeded old ones in the same locations. Our work expands on a previous analysis of 47 northern Georgia area sites. Through a theoretical framework tailored for macroregional processes and a rule-based approach in collecting and standardizing data from previous work, this study serves as an example for incorporating different processes and regions to provide a more coherent and complete picture of the Mississippian macroregion. Our results show that polity cycling was typical in our study area, and we argue that the rise and fall of polities is best described within a theoretical framework emphasizing collapse and resilience. By treating collapse as a normal feature of Mississippian polities, we can better understand the interconnectedness of Mississippian polities across regions.

Much of what is known about the Indigenous city of Cahokia, located in and influential on the North American midcontinent during the eleventh through fourteenth centuries AD, derives from decades of salvage, research, and CRM excavations in the surrounding American Bottom region. We use this robust dataset to explore patterns of building conflagration that suggest these practices of burning were part of pre-Mississippian traditions that were bundled into new Cahokian landscapes during the early consolidation of the city. These bundled practices entangled sources of power that were at once political and religious, thus transforming the practices and meanings associated with terminating building use via fire.

The late Pleistocene–early Holocene archaeological record of the interior Pacific Northwest is dominated by what has been regionally referred to as the Western Stemmed Tradition (WST). While various efforts have attempted to clarify the chronology of this tradition, these have largely focused on data from the Great Basin and have been disproportionately preoccupied with establishing the beginning of the tradition due to its temporal overlap with Clovis materials. Specifically focusing on the Columbia Plateau, we apply a series of Bayesian chronological models to create concise estimates of the most likely beginning, end, and span of the WST. We then further explore its chronology by modeling its temporal span under various parameters and criteria so as to better identify places in the chronology that need further work and those that are robust regardless of data iteration. Our analysis revealed four major findings: (1) WST conservatively dates between 13,000 and 11,000 cal BP, likely extending to ~13,500 cal BP; (2) the most problematic period for WST is its termination; (3) the WST is incredibly long-lived compared to roughly contemporary Paleoindian traditions; and (4) the WST was seemingly unaffected by the onset of the Younger Dryas.

Recent reexamination of pottery, copper objects, and glass trade beads using modern analytic methods has amended the occupational history of the Cloudman site (20CH6), once interpreted as an early “Contact” period site in Michigan. The original chronology of the site, located on northern Michigan's Drummond Island in Lake Huron, was based on an apparent association of Iroquoian pottery with European-made trade goods relatively dated to circa AD 1630. Current advances in archaeological dating methods have revealed new insights into the poorly understood settlement patterns and social interactions of various Upper Great Lakes groups between AD 1300 and 1700. Accelerator mass spectrometry dating of carbonized food residue collected from late Late Woodland and Ontario Iroquoian pottery vessels suggests some contemporaneous use of both styles and the culmination of occupation by pottery-making groups by AD 1500. Elemental analysis of glass beads indicates that the recovered trade items were likely manufactured post–AD 1650. Likewise, compositional analysis of copper-base metal artifacts clarifies how such objects were made and used over time at the site. The results demonstrate how the application of modern analytic methods to curated collections can lead to significant reinterpretation, ultimately enhancing understandings of regional chronologies, social relationships, and population movements.

Culturally modified trees (CMTs) provide tangible evidence of long-term forest use by Indigenous peoples. In Northwest Coast cedar forests, this record rarely spans beyond the last three centuries because older bark-harvest scars have been obscured through taphonomic processes such as natural healing and decay. Thus, archaeological visibility and identification are hindered. Here, I recover chronologies of ancient forest harvesting using a post-impact assessment methodology of targeting old-growth clear-cuts in southern Nuu-chah-nulth territories on the west coast of Vancouver Island, British Columbia, Canada. Bark-peeling scars are identified and dated in cross section by growth-ring patterns of recently logged trees. Approximately half of all bark-peeling scars are “embedded” inside healing lobes, suggesting at least half of all such CMTs are effectively invisible in standing forests. Features in these post-impact surveys predated those discovered in conventional archaeological impact assessments by a mean of almost a century. Additionally, one of the oldest continually used cultural forests ever recorded, dating to AD 908, is found in the Toquaht Nation traditional territory. These findings uncover measurable frequencies of cedar-bark harvesting generations prior to the contact period and reveal the inadequacy of heritage protections for old-growth cedar stands.

In 2008, four decades since Meldgaard's work at Alarniq—the type site for Dorset culture—Savelle and Dyke returned to resurvey the site. Archaeological investigations continued in 2015 and 2017 as part of the Foxe Basin Archaeological Project, when Howse conducted further surveys, excavated six semi-subterranean dwellings and two associated middens, and tested five additional features. The new site map and radiocarbon sequence have significantly changed our understanding of site use and beach-level chronology at Alarniq. The number of dwellings varies across the beach ridges, suggesting populations fluctuated throughout the site's use (2,700–800 cal BP). However, the new radiocarbon analyses also indicate that dwellings between 14.5 and 21.5 m above sea level are the same general age and that paleodemography at Alarniq is less straightforward than suggested by the number of features per beach ridge. It appears that ideal house construction location is a stronger indicator of the placement of winter houses at the site than proximity to the shoreline. We suggest this is largely related to site seasonality. These new data have significant implications for our understanding of current Dorset artifact typologies that have largely been developed using the material Meldgaard recovered at the site.

In the US Midwest, the working of marine shell procured through vast trade networks has typically been associated with elite prestige economies and craft specialization at major Mississippian centers. Outside of these contexts, marine shell goods are often assumed to have been brought into communities as completed goods. A recent finding suggests that local, small-scale marine shell working occurred at an early seventeenth-century village in northern Illinois, Middle Grant Creek (11Wi2739). This finding represents the first probable evidence of marine shell working in the Midwest outside of large, Mississippian contexts. Consequently, this practice may be much more geographically and temporally expansive than previously thought. This evidence encourages a rethinking of marine shell finds whenever they are assumed to be imported as finished goods.

Cougar Mountain Cave is located in Oregon's Fort Rock Basin. In 1958, avocationalist John Cowles excavated most of the cave's deposits and recovered abundant fiber, lithic, wood, and osseous artifacts. A crew from the University of California, Davis returned to the site in 1966 to evaluate the potential for further research, collecting additional lithic and fiber artifacts from disturbed deposits and in situ charcoal from apparently undisturbed deposits. Because Cowles took few notes or photographs, the Cougar Mountain Cave collection—most of which is housed at the Favell Museum in Klamath Falls, Oregon—has largely gone unstudied even though it contains diagnostic artifacts spanning the Holocene and, potentially, the terminal Pleistocene. We recently submitted charcoal and basketry from the site for radiocarbon dating, providing the first reliable sense of when Cougar Mountain Cave was first occupied. Our results indicate at least a Younger Dryas age for initial occupation. The directly dated basketry has provided new information about the age ranges and spatial distributions of diagnostic textile types in the northwestern Great Basin.