The only extant complete Ekottarikāgama, viz. Zengyi ahan jing 增壹阿含經 T125, has presented modern scholarship with significant challenges. This study departs from the assumption, demonstrated in prior work, that the extant collection is due to *Dharmanandin and Zhu Fonian (and not Saṅghadeva, as wrongly held by tradition and the Taishō). The study first systematically reviews and coordinates prior scholarship on a number of possible anomalous features of T125, such as possible Mahāyāna-ish elements, Sarvāstivādin elements, merged discourses, and material found only late in Pāli and other mainstream canonical parallels. We show that these anomalies are not evenly distributed, but cluster in certain patches of the collection. The second part of the study then presents new, internal (stylistic) evidence that shows that these anomalies tend to be correlated with evidence that associates some discourses in the collection with Zhu Fonian's style in original works, and with later texts. On this basis, we argue that the collection underwent modification after the death of Dao'an 道安 in 385, and suggest, more speculatively, that some of these modifications likely stemmed from the hand of Zhu Fonian.

From 1860 to 1900, a modern system of property rights emerged in the International Settlement in Shanghai. This paper examines the largely overlooked process by which the Shanghai Municipal Council (SMC) brought about a system of well-functioning property rights through land surveys, mapping, and assessments. These methods worked hand-in-hand with road planning and construction in facilitating the expansion of the International Settlement to the Chinese-controlled area. Colonial officials, merchants, and Chinese intellectuals worked collectively and sometimes separately to generate knowledge about land and property by translating terms in the Chinese tradition. It argues that the efforts in institution-building and translation helped normalize the definition of property rights as things exclusively owned, strengthening the SMC's control over the land in Shanghai. These processes illuminate the relationship between empire-making and property rights by showing how property rights emerged and functioned in a semi-colonial context where multiple foreign authorities coexisted with the local government. The relatively secure system of property rights, which both foreign and Chinese merchants exploited, formed the foundation of a prosperous Shanghai in the twentieth century.

In this article we explore the practical conditions of ritual practices of Hui and Uyghur Muslims in China. Ceaseless conflicts among different religious ideas and elements exist, but they are integrated into religious pluralism, which meets the needs of Muslims' daily practices. Furthermore, we probe the reasons for the resulting religious harmony through investigating the historical process of the formation of religious pluralism, and showing present ritual performances in which there is a hierarchically built ritual structure functioning to make religious integration possible, though different opinions regarding diverse religious elements occur elsewhere among Hui and Uyghur Muslims. Finally, the discussion supports the related assertion that rituals can be reliable and effective ways of understanding the sociological and psychological functions of religions, or religious beliefs, and other related socio-cultural realities.

This article provides the first in-depth systematic comparison of foreign banking in pre-World War I China and Japan. As the article shows, after their entry into China and Japan, the presence and activities of foreign banks in China and Japan differed markedly, with these banks developing a much more prominent position in China. Making use of sources in German, English, Chinese, and Japanese, this article aims to explain why foreign banks in China and Japan developed so differently before World War I. It does so by first providing an overview of the development of foreign banks in both countries and then discussing their activities and development with regards to Chinese and Japanese financial institutions, trade finance, and public finance. The article shows that it was Japan's emphasis on financial reforms that led to the limited presence of foreign banks in that country.

This paper analyzes the Jin Yong novel The Deer and the Cauldron through the lens of Etienne Balibar's theory of super-nationalism and supranationalism. The novel employs a pan-Asian racial ideology to expand national identity from Han Chinese to other ethnic groups (supranationalism) by introducing a racial Other, white Europeans, to unify warring groups. Simultaneously, Han culture is consistently uplifted as superior (super-nationalism). A critical sequence features the Kangxi Emperor asserting his legitimacy as the ruler of China to the protagonist Wei Xiaobao by claiming the Mandate of Heaven has passed from the Ming to the Qing dynasty. However, Han Chinese gallants and intellectuals constantly challenge his legitimacy because, as a Manchu, he is considered foreign. To resolve this issue, Wei Xiaobao begins constructing a racial national framework that includes Manchus. This paper further argues that Wei Xiaobao's moral relativism, unusual for a protagonist in martial arts fiction, enables the flexibility to redefine Chinese identity on racial grounds instead of moral or cultural. The Deer and the Cauldron illustrates the transition from the Mandate of Heaven to modern nation-state ideology in China, in the form of an irreverent martial arts fiction novel, crafted by the genre's greatest master.

This article explores the militarisation of the North Korean police and the establishment of specialised units, including the Railroad and Maritime Police, and the Korean-Manchurian border guard. The analysis primarily draws from unpublished Soviet archival material. Contrary to the assumption that strengthening the North Korean police under Soviet military administration was aimed at providing a backbone to the North Korean regime, our examination reveals that, at least initially, it was driven by the urgent need to address immediate challenges in public security. The initial crisis arose with anti-trusteeship protests and worsened when the Soviets initiated land reform, coinciding with a series of terrorist attacks against North Korean politicians and Soviet military units. The article also sheds light on the background processes that led to the creation of specialised police units such as the Railroad Police and the Maritime Police. Contrary to common perceptions, these units were not designed to become military units from the outset. Soviet documents clearly reveal that their primary function was to assist the Soviets in guarding the North Korean railroad and coastline. The Soviets initiated and controlled the establishment of the Korean-Manchurian border guard to address issues on the northern border of Korea.

From the seventeenth to the twentieth century, rivers played a key role in the colonization of Hokkaido, a northern island in the Japanese archipelago. The Kushiro River, in eastern Hokkaido, was transformed into infrastructure, a process which shaped the institutions, strategies, and practices of territorial control during the transition from the Tokugawa shogunate (1603–1868) to Imperial Japan (1868–1947). Trade between local Ainu communities and the shogunate's vassals contributed to a river-based territoriality. Later in the 1800s, as the island became territory of the modern state, the river was further converted into infrastructure through settler colonialism, industrial development, land reclamation, and the dispossession of indigenous communities. This transformation empowered the state to probe territories, exert control over labor, and access natural resources. Drawing on research on the political ecology of rivers, this paper focuses on two hydrosocial functions that emerged during the process of reworking river basins into legible and governable spaces: the transportation conduit and the water delivery system. The river's transition from a living system to infrastructure coincided with and furthered the establishment of colonial settlements and the expansion of the Japanese state's imperial reach.

In the past, Vietnam was impacted by numerous epidemics, particularly during the Nguyễn Dynasty from 1802 to 1883. Based on data from the Đại Nam Thực Lục (1961) (The Veritable Records of the Great South), this article investigates the frequency and nature of these epidemics, identifies the types of common diseases at that time, and explores the underlying causes of these outbreaks. The study further examines the Nguyễn Dynasty's strategies for managing these health crises. During these outbreaks, the dynasty faced significant challenges, with frequent epidemics leading to high death rates, widespread social disruption, and economic decline. The dynasty's primary preventive measures, heavily reliant on spiritual practices like prayer, highlight the limited medical understanding at the time and the constraints of its socio-political framework. However, there was a progressive shift towards the incorporation of Western medical innovations, particularly in the vaccine approach to treat diseases like smallpox. This transition not only marked a critical evolution in the local healthcare approach but also set the stage for more systematic medical advancements in Vietnam during the colonial period (1884–1945).

The ideological conflicts of Japan's subnational politics have tended to be interpreted as either being largely muted or contained within national dimensions. Following two decades of substantial decentralization and growing local autonomy, however, a diversity of new ideological responses to local issues have appeared. These include neo-liberal parties and executives in wealthier regions such as Tokyo and Osaka or a rising regionalist identity politics such as that found in Okinawa. Nativist right and populist left along with single-issue parties are also now fielding candidates for subnational elections. Despite this increasingly crowded field, there is still no systematic understanding of the divergent ideological worldviews and dimensions of conflict operating at the subnational level. Nor do we know how these worldviews “deviate” from the traditional “norm” of a progressive vs. conservative conflict dimension assumed to characterize Japanese subnational politics. This paper begins to fill this gap by investigating the campaign discourse of gubernatorial candidates both before and after the pandemic outbreak. We find that the language, and underlying ideological orientation, of these candidates can be separated into four clusters: “mainstream”, “old left”, “neo-liberal”, and “fringe”. In addition, “regionalist” and “new left” populism can also be identified in select elections.

During the “steam century” between 1830 and 1930, major political and economic entities in Europe, Asia, and the Americas became increasingly connected by steam navigation and railway transportation. Against this global backdrop, steam navigation was established and became regular on the formidable Upper Yangzi River in China between the 1870s and the 1920s. This breakthrough hinged on developments in the methods of tackling rapids (tan) – fierce and unpredictable currents descending like small waterfalls. Previous studies have mostly focused on how agents of the British Empire and other imperial powers tried to solve such constraints in steam navigation through charts, sailing directions, and other initiatives to make the Upper Yangzi riverscape legible. Incorporating previously unused archives, this article highlights how local environmental and social conditions shaped the steam shipping system on the Upper Yangzi River. This article argues that rapids, as well as local boatmen's experiential knowledge of them, propelled British and other foreign agents to transform their ways of organizing steam shipping in terms of vessel design, crew recruitment, and infrastructure allocation. More broadly, this article exemplifies the need to look beyond imperial agents and employ more locally situated perspectives to explain the technological developments underlying the modern world.