This article examines the role of manorial courts in early modern Lancashire in the regulation of mobility through order making in relation to inmates. The period under consideration is c. 1550–c. 1660. Four aspects of their operation are considered: the volume of court business dealing with issues of mobility, the quality of court orders regulating it, the place of the manor court in the topography of local governance and aspects of continuity and change in the courts’ functioning in the period. Manorial courts are shown to be active and innovative constituents of the local administrative landscape, exercising a role wider than merely the imposition of seigneurial interest and control.

This article examines two opposing views on the role and presence of painters in post-Reformation rural England. The art historian William Gaunt concluded that painters simply ‘vanished’ from the local scene in their flight to London; the historical geographer John Patten saw non-agricultural workers in general flocking to the rural scene in the same era. Drawing on a database of over 2,600 working painters, the article explores the presence and role of the painters’ occupation in rural England between 1500 and 1640. It emphasises the painters’ accommodation to changing consumer demands; it offers a revised view of their geographic distribution over time; it shows that painters continued to serve the rural scene, albeit in somewhat different ways and from different locales than before.

The now extensive historiography of the ‘Captain Swing’ disturbances of 1830–1 contains two notable lacunae. Firstly, no thorough investigation has been undertaken of their first major episode, the ‘Sevenoaks Fires’ of summer 1830. Secondly, the overwhelming historiographical focus on Swing's perpetrators has ignored its victims almost entirely. This article therefore examines why particular farmers were singled out for incendiary attack in the area, what tactics they and the authorities employed in response and what that meant for social relations subsequently. The evidence reveals a trend towards greater accountability on the part of the elite and a growing confidence sometimes shown by the lower orders in challenging them. It does so, moreover, within an overarching framework of risk and risk transfer, since this provides an entirely new historiographical perspective on both the Fires and Swing generally. Finally, this approach is extended to suggest how it may have underpinned competing conceptions of Poor Law provision among the town's elite, post-Swing.

An evidence-based time series on agricultural growth prior to 1850 only exists for very few German territories. Except for Saxony, there is no series available for the pre-1815 period. Based on sharecropping contracts from the estate of Anholt, we reconstruct the development of crop production for western Westphalia and the lower Rhineland c. 1740–1860. Our results show that parallel to Saxony, agricultural growth in this north-west German region was driven entirely by demand from a growing number of households engaged in proto-industrial and early industrial manufacture production. Fully commercialised land tenure systems dominated in Anholt from the beginning of the early modern period, and manorial institutions had little relevance for rural property relations. Hence, the radical French and Prussian agrarian reforms at the beginning of the nineteenth century had no effect on agricultural production. In a north-west European comparison, Anholt's sharecroppers performed rather well during this decisive formation period culminating in early industrialisation.

This article discusses the research potential of rubbish dumps for the study of rural household market access during the late nineteenth and early twentieth centuries. By investigating the global commodity networks associated with four rubbish dumps excavated by the authors in the East Anglian region, at Hempstead (Norfolk), Kirton and Falkenham (Suffolk) and Holme Hale (Norfolk), the article will show how these archives can be used to locate individual rural households within the international capitalist system. This article also discusses the potential challenges faced when analysing the historic rubbish dump archives.

A variety of plants were distributed across Jamaica from the island's botanical gardens during the second half of the nineteenth century. This work became increasingly important over the period dating from 1846 to the end of the century when succeeding superintendents (subsequently directors) eagerly promoted the scheme. Yet, each head differed in their reasons to send out this ‘useful’ flora. In this article I consider the three men in charge of the public gardens from 1846 to 1886 and the context in which they decided that local plant distribution was important to pursue. Diversification of economic crops occurred, despite the plantocracy arguing that sugar and a few other plantation plants were the be all and end all of the Jamaican agricultural economy. By contextualising this activity we can tentatively start to unpick the role of minor officials in colonial life and the development of an aim to enrol the island's petty agriculturalist in particular economies calibrated around ideas of free trade, class and ‘race’.

In the agricultural township of Rigton, ten miles north of Leeds, three-quarters of labouring households had recourse to poor relief at some stage between 1815 and 1861. The chronology of this microhistory straddles the end of the French Wars, the Sturges Bourne reforms, and, due to the existence of the country's largest Gilbert Unions, the region's laggardly application of the Poor Law Amendment Act. It seeks, by source linkage, to establish the contexts of labour, welfare and the life cycle within a northern community, and place the poor and their experiences of, and strategies against, poverty within that community. A demographic overview introduces the contexts of labouring families' lives, whilst a commentary on expositions of biographical reconstitutions of two generations of a labouring family, forms a major part of this exploration. This argues that whilst relationships with, and mitigation against, poverty were fluid and complex, as the century progressed labouring families had a decreasing interface with the Poor Law, and adopted and developed new economic strategies to add to their portfolio of makeshifts.1

Agricultural credit organisations are paramount to every country because agriculture must operate under threats of risk and uncertainty. When small-scale family farms are dominant, all types of agricultural organisations become important to keep farmers’ incomes at a reasonable level and encourage agricultural development. Midhat Pasha understood the importance of agricultural organisations, and he created a well-designed system for agricultural credit. He is the founder of Homeland Coffers that distribute credits to farmers. The original side of these credit organisations was capital accumulation and the methods of using it. Capital for these Coffers were provided by the joint actions of credit users. Midhat Pasha connected two cooperatives while the production cooperative provided capital for Homeland Coffers, they operated as a credit cooperative for twenty-five years in the Ottoman Empire. This credit organisation helped development of agriculture and provided many social benefits to the rural area.

This article proposes a comparative, cross-border analysis of the sources of rural combustibility around the complex frontier between Austria-Hungary, Tsarist Russia and the states that emerged out of the fringes of the Ottoman Empire, Romania, Serbia and Bulgaria, at the end of the nineteenth and beginning of the twentieth centuries. Starting from the major peasant uprising that took place in 1907 in Romania, the article seeks to account for the fledgling country's explosiveness in contrast to its neighbours, given the structural and functional similarities of the systems around the frontier. It argues that, despite these skin-deep similarities, there were vital differences as regards the initial terms of peasant emancipation and the presence of a system of checks and balances, which could curb the impositions of the great landowners onto the peasants.

The article seeks to determine the causes of the agrarian debt in rural Switzerland since the First World War and illustrate this growing phenomena in the 1920s and 1930s, by correlating the increase to the costs of the change in production beginning at the end of the nineteenth century, to the cut in the prices of agricultural products and the parallel depreciation of the soil after the war. After having outlined the effects of indebtedness reflected in the increase in the number of distraints, the article focuses on the political responses put in place to ensure the smooth running of mortgage loans – integrated since 1930 into a system of guarantees designed to limit the risks for creditors. The bill of the federal government intended to promote agricultural debt relief was long put off by some political circles, preferring to step in with precise measures, such as credit payments and extraordinary subsidies.

Taking J. A. Baker's celebrated book The Peregrine as its focus, the article seeks to locate Baker's writing within a broader, less elevated field of postwar observation and publication that worked to shape new ways of understanding, apprehending and taking pleasure from the natural environment. This included the recording practices and publications of the national and county naturalist and birdwatching societies that flourished in these years. The article shows how Baker's book was as much the product of this world of organised amateur natural history as it was of the world of high literature. Baker's book also sheds light on the reconfiguring of bird-human relations within competing postwar cultures of nature and the article uses it to explore the relationship between birdwatching and the bird-centred field sport of falconry. As organised birdwatching sought to establish moral authority over other bird-centred countryside pursuits in its understanding of natural relations, it cast field sports and other countryside practices as atavistic and archaic relics of older cultures of nature. Baker's The Peregrine allows us to see the convergences between the close attention to birds of prey and an intimacy with them that was shared by birdwatchers like Baker and falconers, even as Baker's narrative also sheds light on the differences between the two practices.