Why do elections in some ethnically diverse constituencies resemble an ethnic census, while in others ethnicity plays a less prominent role? Prior literature on ethnic bloc voting in Africa suggests that political parties acquire ethnic ‘labels’ that tacitly signal which groups belong to the party. In ethnic census-style elections, voters and politicians then use ethnicity as a heuristic for deciding which party to support. However, ethnic censuses are not the only possible outcome in diverse constituencies. Links between ethnic identities and political parties can create a disconnect between locally and nationally relevant identities that affects the dynamics of local elections. Drawing on data from over 160 semi-structured, qualitative interviews and detailed election results in four ethnically diverse Kenyan parliamentary constituencies, I show how local constructions of ethnic difference mediate the effects of national political dynamics and shape patterns of political competition in parliamentary elections, affecting the behaviour of politicians and voters.

One of the key features of today's global economy is an ‘offshore world’ of financial structures, institutions and techniques designed to provide secrecy, asset protection and tax exemption. While its worldwide impact is very significant, Africa is affected to an unusual extent by the strategies of tax avoidance/evasion, outward financial flows (both legal and illegal) and corruption enabled by the offshore world. This is corroborated by a number of quantitative studies of capital flight as well as by influential investigations such as the Pandora Papers, Panama Papers and Luanda Leaks. The offshore world's limited presence in the study of contemporary African politics, political economy and international relations is therefore striking. The purpose of this exploratory paper is to highlight this gap, provide a preliminary analysis, and suggest that the politics of African insertion in the global offshore economy merits more attention from scholars of African politics.

Culture is a central concept in the social sciences. It is also difficult to examine rigorously. I study the oldest university in East Africa and a cradle of political elites, Makerere University, where halls of residence developed distinct cultures in the 1970s such that some hall cultures are activist (e.g. Lumumba Hall) while others are respectful to authorities (e.g. Livingstone Hall) even though assignment to halls has been random since 1970. I leverage this unique setting to understand how culture forms and affects the values and behaviours of young adults. Participant observation, interviews and archives suggest that cultural differences arose from critical junctures that biased group (hall) composition and from intergroup (inter-hall) competition. Hall governments promote cultural and institutional persistence through the intergenerational transmission of norms and practices, thereby highlighting the role of political hierarchy in reproducing culture.

Recent protests against police brutality in Nigeria and the Arab Spring, which was sparked by an incident of police brutality in Tunisia, led to public demands that brought political reforms. This paper explores the question, how do citizens evaluate their government in regards to corruption? Using the Afrobarometer Wave 6 dataset, I investigate the relationship between the public's perception of police and upper-level government officials’ corruption in African countries. Due to lack of transparency, the public has no direct information from upper-level bureaucracy but can evaluate corruption of upper-level government officials through direct experience with police. My finding demonstrates that regardless of regime type, the corruption perception of police influences the corruption perception of upper-level government officials. The public cues to evaluate their government quality are likely derived from interactions with police. Therefore corruption perception of police can affect government legitimacy.

Unaccompanied child and youth migrants negotiate with local host communities in their attempts to find a place to belong to, yet research has generally neglected their participation in the making of relationships with the people around them. Providing a perspective of the longue durée, the Zimbabwean–South African borderland teaches us that time is critical in young migrants’ ability to negotiate their positioning and actively shape relationships with host communities, based on mutual interest. While at the beginning of their stay, unaccompanied children and youth were at the mercy of others, time enabled them to accumulate knowledge and develop skills that were in demand, shifting their place in society and setting the ground for conviviality.

This article examines the impact of the pandemic on ride-hailing drivers and their mitigation strategies during lockdown in Africa. Ride-hailing has emerged as one of the latest paid-work opportunities for the continent's many unemployed. Yet, ride-hailing companies such as Uber and Bolt misclassify drivers to avoid regulation and responsibilities towards workers’ welfare. Drawing on 34 in-depth interviews with ride-hailing drivers, driver representatives and trade unions in South Africa and Kenya, this article makes two arguments. First, the gig economy in Africa provides work opportunities for the unemployed on the continent and simultaneously vitiates the working conditions through the commodification and informalisation of work. Second, the state-directed emergency measures act as a veneer to capital's efforts to commodify labour and the gig economy platforms have emerged as primary tools for it. Our account points to an urgent need for better regulatory systems to hold platform companies accountable and a collective bargaining mechanism in the gig economy.

Building on 15 months of ethnographic fieldwork, this article draws from military sociology to revisit past portrayals of Liberian former combatant networks and assesses four central assumptions connected to them: that formal wartime command structures continue as informal networks long after the end of the war; that former combatants are united by a wartime identity and form a community to an extent separated from the surrounding society; that wartime experiences have had a major disciplining effect on former combatants; and that former combatants are both good mobilisers and easy to mobilise in elections and armed conflict alike. Finding limited evidence close to two decades after the end of war to support these assumptions, I ultimately ask whether it would be more productive to both theory and Liberians alike to widen investigation from former combatants to structural issues that affect many more in the country.

Relatively few longitudinal studies have been undertaken of change and development among rural communities in Africa. Drawing on field-based research conducted over almost five decades, the article examines the shocks and adaptive strategies experienced in the remote rural community of Kayima in north-eastern Sierra Leone. In coping with both external and internal shocks and displaying a remarkable level of resilience, there has however been very little improvement in community livelihoods, and it is suggested that it is a case of ‘resilience without development’. It is likely that the findings of the study could have wider relevance among rural communities elsewhere in Africa.

Tax compliance is a major concern as states try to increase state revenues in order to provide services for their populations. Remarkably, taxation has not figured centrally on the agenda among scholars working on the African voter. This article contributes through studying the social practice of taxes, by asking: how is taxation understood as a political practice? This is studied using focus groups across the private and public sector in Namibia, where the willingness to pay taxes and the relative tax burden is high. This micro-study of citizens’ experiences focuses on the perceived room for political practice in relation to taxes, sense of influence over taxes and whether taxes are thought about in citizenship terms. The article shows that taxes are relegated to a sphere of politics where deliberation and opportunities for accountability are missing, yet ideas of duty are central elements of tax compliance.

Much attention has been paid to the growth of Pentecostal-charismatic Christianity in Uganda and the way it has shifted over the past decades from being a minority religion to influencing and shaping the Ugandan public and political spheres. Most of the literature, however, associates the Pentecostal-charismatic dynamic public action with its motivation to promote conservative Christian values, especially around issues of sexuality, HIV/AIDS, reproduction and family values. This article extends this literature by providing a fuller explanation for the reasons behind its public transformation and its relation to power, in particular its loyalty to and support for President Museveni. Drawing on participant observation and interviews conducted over several years, this article argues that along with theological and moral explanations, it is important to understand how local and contextual dynamics interplay. Indeed, the uncertainties and memories of the difficult origins of the Pentecostal-charismatic movement and the lack of legal recognition as fully registered churches, still impact on the present and motivate them to be catalytic socio-political actors in need of forging strong connections with centres of power in Museveni's Uganda.

Within two decades, Sierra Leone's ‘cliques’ have transformed from peripheral social clubs to warring Crips, Bloods, and Black street gangs at the heart of criminal and political violence. Nevertheless, they remain severely under-studied, with scholarship on Sierra Leonean youth marginality heavily focused on ex-combatants. Drawing on extended fieldwork with Freetown's cliques as they played the ‘game’ – the daily hustle to survive and resist the ‘system’ – this article offers two main contributions. First, it addresses the knowledge gap by charting the origins, evolution and contemporary organisation of these new urban players. Second, it argues that although this history reveals continuity in perennial forms of youth marginalisation, it also shows that the game itself has changed. Cycles of escalating violence and growth are hardwired into this new game. Exacerbated by a political system that sustains and exploits them, cliques present a far greater challenge to everyday peace than has hitherto been recognised.

Due to the centrality of education to economic growth and social development, successive governments in post-colonial Ghana have implemented policies to improve the quality of education in the country. In line with this, Ghana embarked on its first major education reform in 1987 under the Provisional National Defence Council (PNDC) government. While several studies have been conducted to explain this reform, these studies have largely been descriptive and theoretically, have over relied on the conditionality thesis. Our study draws on ideational literature and research interviews to offer an alternative explanation of the 1987 reform. Drawing extensively on the ideational concepts of bricolage and translation and focusing on the actors using these two mechanisms, the study argues that, while exogenous forces did impact the 1987 reform, it was mainly driven by endogenous factors featuring both path dependent and departing changes.

In the early 1960s, three pilot agricultural and settlement schemes were set up along the shores of Lake Victoria in the north-western region of Tanzania with the involvement of Israeli development agency Agridev. One of these sites was Mbarika, where the experimental project ran for three years and had mixed results before being discontinued by the young Tanzanian government. This article explores the story of that scheme and its long-term legacies some 50 years on. Unpacking the representational and material ruinations that outlived the project's official timeline, we examine the memories and rumours that continue to haunt the site to this day and their entanglement with successive development experiences and shifting political ideologies. Through interviews, ethnographic observations and archival research, we shed light on the complex, deeply ambiguous legacies and ‘afterlives’ of a development intervention set between expectations of modernity and a sense of exclusion.

Over the past decade, hundreds of youth leadership initiatives have been established globally with the mission of grooming a new generation of leaders. This paper examines this largely unstudied and rapidly expanding leadership pipeline based on an ongoing study, which has collected data on 277 programmes that: target African youth, offer educational training or professional development, and have goals of cultivating leaders who will contribute to African development; and interviewed and surveyed 240 youth participants. Our purpose is twofold: (1) we offer an overview of the organisational approaches of these initiatives, which reveal a global ecosystem within and beyond Africa that is investing billions of dollars into youth leadership. Then, using case studies of the African Leadership Academy and University, and the Young African Leadership Initiative, (2) we ask what their tendency toward elite-driven strategies, corporate leadership models, and foreign collaboration may indicate about their larger politics and likely impact.

Ebola Virus Disease struck Sierra Leone in May 2014. An international response was instrumental in ending the epidemic by December 2015 and has been extensively documented. Less attention has been paid to local responses. Here, we focus on a case in which there was no infection despite high infection in neighbouring areas. This brings into focus the role of customary public authority in implementing successful controls. We pay particular attention to the activities of a chiefdom Ebola Task force committee chaired by the Paramount Chief. Meetings were characterised by protocol and ceremony, but ‘face time’ served to reinforce, in ritual terms, important messages about quarantine and social distancing. The committee's pronouncements had illocutionary force. Local volunteers translated this ceremonial message into practical action to block imported cases. The analysis of ceremonial competence, we conclude, opens a window into how public authority addresses developmental shocks in Africa.

The article examines two decades of Jerry Rawlings’ rule in Ghana. It seeks to explain why Rawlings’ revolutionary populism did not develop in the direction that he envisaged: a new kind of popular democracy. Instead, Rawlings oversaw the reintroduction of Ghana's popularly preferred political system: ‘Western-style’ multi-party democracy, despite his avowed intention of not doing so. To what extent was this outcome surprising or puzzling? The article explains that it was neither surprising nor puzzling as Rawlings’ regime, the PNDC, lacked the capacity to introduce a radical new political system, despite his desire to do so. His aim – to craft a new kind of popular democracy – was not achievable as both internal and external opposition forces were stronger in their desire for multi-party democracy and a neo-liberal economic system.

Africa's plural legal systems are often doubly bad for women: reinforcing patriarchal threads in indigenous practices while layering male-dominated Anglo-European laws atop. While these systems generally work to their detriment, women are sometimes able to take advantage of them. Under what conditions are women able to ‘win’ in Africa's plural legal systems? I examine women's interactions with the plural colonial court systems in the Gold Coast and Senegal. Based on an analysis of original court records in each country, I argue that women are more likely to win in plural legal systems in areas of operational ambiguity where applicable legal principles are contradictory. Leveraging this ambiguity enabled women in the Gold Coast and Senegal to win rights around inheritance and divorce, respectively. These victories were codified post-independence, though women face social pressures against exercising them.

This study uses ethnography along Ethiopian women's irregular migration routes through Djibouti to analyse the complex reasons women leave home to seek labour opportunities in the Gulf States. Theories and policies that either narrowly depict women's motivations as economic in nature or focus only on women's needs for security and protection, fail to account both for the politics of seeking employment abroad, and the ways migration provides women a potential refuge from various forms of violence at home. Using a feminist analysis, we argue that women do not migrate only for financial opportunities, but also to escape combinations of domestic, political and structural violence. As such, irregular migration both evinces a failure of asylum systems and humanitarian organisations to protect Ethiopians, and a failure of the state to provide Ethiopian women meaningful citizenship. Lacking both protection and meaningful citizenship, international migration represents women's journeys for opportunity and emancipation.

Pierre Nkurunziza died in 2020, just a few months short of completing his tenure as the first post-civil war President of Burundi. Critics have cast him as yet another rebel-turned-politician who came to office on a promise of a democratic transformation but became progressively authoritarian, particularly during his third, disputed term in office. As a political figure, however, Nkurunziza remains poorly understood. What kind of a worldview motivated his politics? Drawing on critical discourse analysis, we identify three recurring themes in Nkurunziza's key political speeches: anti-colonialism; unity and self-sufficiency; and discourse around ‘politics of a new beginning’. These themes were stable across time, indicating Nkurunziza's consistent worldview, but became more pronounced and radical as he faced growing challenges to his legitimacy from within and without. Far from being confined to rhetoric, the themes also manifested in concrete policy decisions, underscoring the urgent need to take ideology seriously in understanding the political trajectories of African leaders.

Artisanal and small-scale mining (ASM) plays a significant socio-economic role in the alleviation of poverty. In Ghana, the increase in and persistence of illegal ASM (galamsey) can be explained by unemployment, cumbersome and costly registration, lack of land, corruption and Chinese engagement. Traditionally, Ghanaian governments have neglected to address ASM activities by means of policy, while publicly emphasizing its negative impacts. In 2017, the media campaign #StopGalamsey became a culmination of this process. This study represents a qualitative content analysis of #StopGalamsey media discourses. It aims to understand how galamsey was framed in the media during the first two years of the campaign. Based on an analysis of 176 articles from the Daily Graphic newspaper, four dominant frames were identified – environmental menace, criminal activity, complex menace and corruption and collusion. Galamsey was portrayed in an overwhelmingly negative way, miners were dehumanised and criminalised, conflicting perspectives marginalised, and non-traditional perception emphasised via Chinese engagement.