From 1999 to 2004, communal violence between Christians and Muslims broke out in the Moluccas of northeastern Indonesia, resulting in tens of thousands of deaths and injuries, and displacing hundreds of thousands of others. Unlike previous studies and analyses that give much attention to the political economy of the conflict, the dynamics of national politics, and the role of security forces – particularly the army and the police – and non-Moluccas Muslim jihadists and combatants in initiating and orchestrating the violence, this article mainly focuses on the contributions of religion, especially Islam, the dynamics of the Moluccas' local history and politics, and the role of Ambonese or Moluccan Muslim social actors and jihadists during the carnage. Focusing mainly on Maluku province, this article discusses how the local militant religious leaders framed the violence, recruited, and mobilized the masses in the combat zone, and how the local ordinary Muslim fighters portrayed – and became involved in – the wars, used religious narratives, discourses, symbols, and teachings to give theological legitimacy to the battle, and transformed their everyday experiences through the fighting. Lastly, it examines factors that contributed to the militancy and radicalism of those involved in the violence and investigates a process of radicalization of various Muslim groupings in the Moluccas that could provide a rationale for the eruption of the interreligious violence.

This article is an institutional study on the history of the ill-fated Wusong Railway, China's first operational railway. The nine-mile light railway was built by the British firm Jardine, Matheson & Co. without the Qing government's permission. After negotiations with British diplomats, the Qing government agreed to purchase the line but the reformist governor-general Shen Baozhen later ordered it to be removed to Taiwan. Unfortunately funds were never provided for the rebuilding work. This article argues that it was the Qing government's failure to raise funds for capital-intensive projects that led to the railway's final destruction.

In 1927, when the Nationalist Party under Chiang Kai-shek established a republic, they also established a list of urgent duties. One was to reform the government structure from top to bottom so as to show the rest of the world its capability to govern the country in a modern way. While big cities were the showplaces for modernization and state-building, down at the county level, Chiang Kai-shek proclaimed Zhongshan in Guangdong the “model county.” To maintain this honor and its benefits, the local authorities made special efforts to restructure the government; reforming and retraining the police force was one important aspect of this attempt. While it is commonly held today that in the 1930s and 1940s county governments in the Pearl River Delta had disintegrated and were dominated by “local bosses,” this article uses previously inaccessible local records to examine Zhongshan County government and reform to answer one particular question: whether Zhongshan was successful in forming a modern police force. It examines a number of problems related to inefficiency and ineffectiveness in government administration, but at the same time also discusses why many civilians were welcoming, rather than suspicious, of the police. The answers to these issues suggest that the overall structure and management of the Zhongshan government (and even social integration) was to some extent consolidated in this period.

The Kwong Tai Company (光大公司 1917–1960) holds a unique position in modern Chinese history as the first joint-stock company registered in British Hong Kong that originated as an ancestral tong in South China. Its history reflects how a traditional ancestral tong adjusted its operations in a unique historical setting and coped with a new identity. This case provides a missing chapter in the story of how traditional Chinese corporate institutions came to terms with Western ideas of the company and company law. By looking into the institutional and cultural transformations of the Yip Kwong Tai Tong, this article reveals how traditional Chinese institutions responded to political and economic changes in Republican China, when the state in China evolved into a different form, and the ritual-based society was in decline, especially when the world economic system entered coastal China.