Published online by Cambridge University Press: 06 May 2018
This article examines the expertise and duties of clerks in medieval English towns, particularly their roles in creating custumals, or collections of written customs. Customs could regulate trade, office-holding, prostitution and even public nuisance. Many clerks were anonymous, and their contributions to custumals understudied. The careers of relatively well-known clerks, however, do provide insights into how some clerks shaped custumals into civic repositories of customary law. By analysing their oaths and known administrative practices, which involved adapting material from older custumals, this article argues that town clerks played critical roles in transmitting customary law to future generations of administrators.
I am grateful to Maryanne Kowaleski, Christina Bruno and Jocelyn Wogan-Browne at Fordham University, as well as the two anonymous reviewers for Urban History, for their advice on earlier drafts of this article. I am also indebted to the participants of the Learned Clerk in Late Medieval England Symposium (Bates College) and the California Medieval History Seminar (Huntington Library), in particular Marcia Colish of Yale University, for their helpful suggestions and comments.
1 Fleming, P., The Maire of Bristowe is Kalendar, Bristol Record Society, 67 (Bristol, 2015), 60–4Google Scholar; and Smith, L.T. (ed.), The Maire of Bristowe is Kalendar by Robert Ricart, Town Clerk of Bristol 18 Edward IV (Westminster, 1872), xii–xiiiGoogle Scholar (henceforth Smith, MBK), provide a more detailed and analytically rich description of this illustration.
2 A likely older custumal survives as the ‘Constituciones ville Bristoll’ in Cambridge University, Corpus Christi College, Parker Library MS 405, fols. 236v–239r.
3 Bristol Archives (BA) CC/2/7, fol. 158v. Smith, MBK, 75, clarifies that Ricart was likely referring to the Little Red Book (presumably because there are no oaths in the Great Red Book, the city's other great register that recorded the business of borough government).
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30 Norfolk Record Office (NRO) KL/C 10/2, fol. 18r: ‘magister Willemus Castellacre dixit prefato Willemo Assheborne quondam Paulus modo Saulus etc’; see also Parker, K., ‘Politics and patronage in Lynn, 1399–1416’, in Dodd, G. and Biggs, D. (eds.), The Reign of Henry IV: Rebellion and Survival, 1403–1413 (York, 2008), 216Google Scholar.
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32 Ibid., 20.
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35 Britnell, ‘Colchester courts and court records’, 135.
36 Riley (ed.), Liber Albus, 270; NRO KL/C 9/1, fol. 4r: ‘Sir j shal be trewe & buxum to ye meyr of lenn & truli writen & trewe record maken & trewe counceil ȝyue whane i am clepid yerto or bodum & alle oyer yingis do & vsen yat longen or pertenen to ye office of comyn clerk of lenn. So god me helpe atte hooli doom [and ye counseil of yis toun treuly kepyn].’
37 Ferguson, R.S. and Nanson, W. (eds.), Some Municipal Records of the City of Carlisle (Carlisle, 1887), 49–50Google Scholar.
38 Ibid., 42, the title reads: ‘This Called the Regestrar Governor or Dormont Book of the Comonwelth of Thinhabitances Within the Citie of Carlell Renewed in the Year of Owr Lord God 1561’.
39 Ibid., 43. Dormont is similar in meaning to a ‘coucher’ or ‘ledger’ book.
40 M.D. Myers, ‘Well-nigh ruined? Violence in King's Lynn, 1380–1420’, University of Notre Dame Ph.D. thesis, 1996, 219–37. The struggle in King's Lynn focused on the exclusivity of its civic elections and membership of its citizenry. These and other economic tensions, such as the perceived mismanagement of the town's funds, erupted into violent clashes between members of two merchant factions in 1412–16. See also Parker, ‘Politics and patronage in Lynn, 1399–1416’, 210–27. Stephen Alsford summarizes this King's Lynn oath in http://users.trytel.com/tristan/towns/lynn3.html, accessed 29 July 2017, though another recension of this oath, dating to the second quarter of the fifteenth century, can be found in the Register of Freemen (NRO KL/C 9/1, fol. 4r).
41 There are not too many examples of town clerks being dismissed from their office, whether for breaching secrecy or other protocols, because, as Barron notes (London in the Later Middle Ages, 185), they were not term-limited administrators, but rather permanent, salaried officers. Clerks presumably stayed in their positions permanently until they died or retired. London's town clerk Roger Spicer (alias Tonge) had been dismissed in 1461 for his political allegiance to the Lancastrians. According to Tucker (‘Dunthorn, William (d. 1490)’, citing London Metropolitan Archives (LMA), Journal 6, photograph 502), Spicer had been found guilty of ‘great offences and rebellions against the King which he had many times committed’. As noted in a 1454 memorandum in BA CC/2/2, fol. 73r (Great Red Book), Bristol's town clerk John Joce had been dismissed, apparently for corruption: ‘In Primis the said maire and notable persones ffor certayn causes and consideracons suche as moue thaim haue utterly remoued and put Awey Iohn Ioce laat Tounclerk of Bristowe forsaid fro the Office of Tounclerk and the said Ioce neuer to be accepted In to the said Office heraftyr.’
42 Hartrich, E., ‘Charters and inter-urban networks: England, 1439–1449’, English Historical Review, 132 (2017), 220–1CrossRefGoogle Scholar.
43 The scholarship on these ‘mother’ and ‘daughter’ towns is mostly covered in surveys of the development of urban centres in the high Middle Ages. See, for examples, Ballard, A., British Borough Charters, 1042–1216 (Cambridge, 1913), xliiiGoogle Scholar; Tait, J., ‘The borough community in England’, English Historical Review, 45 (1930), 529–51, esp. 540–5CrossRefGoogle Scholar; Miller, E. and Hatcher, J., Medieval England: Rural Society and Economic Change, 1086–1348 (London, 1978), 70–4Google Scholar; and Nicholas, D.M., The Growth of the Medieval City: From Late Antiquity to the Early Fourteenth Century (London, 1997), 141–2Google Scholar.
44 For a list and discussion of mother towns, including Continental comparisons, see Gross, C., The Gild Merchant: A Contribution to British Municipal History, vol. I (Oxford, 1890), 241–81Google Scholar. See also Snell, F.J., The Customs of Old England (New York, 1911), 201–10Google Scholar.
45 Watson, A., ‘An approach to customary law’, in A.D. Renteln and Dundes, A. (eds.), Folk Law: Essays in the Theory and Practice of Lex Non Scripta, vol. I (Madison, 1994), 153Google Scholar.
46 British Library MS Add. 37791 (The Red Parchment Book of King's Lynn), dating to c. 1305–78, has a considerable amount of material taken from the London custumals, especially fols. 3–36.
47 BA CC/2/7, fol. 3r: ‘It is therefore Necessary and conuenyent to the officers of this worshipfull Toune of Bristowe for to knowe and vnderstande a parte of the Auncient Usages of the saide noble Citee whiche shalbe shewid them in the saide vith principall by a boke that was sometyme belonginge to that worshipfull personne Henry Daarcy Recorder of that noble Citee of London in Edwarde the thirde daies.’ Ricart here mistook Darci for a recorder rather than the erstwhile mayor of London during the fourteenth century. Barron (London in the Later Middle Ages, 328–9) identifies a draper by the name of Henry Darci, who held London's shrievalty in 1327–28 and the mayoralty twice in 1337–38 and 1338–39. Thomas, A.H., in Calendar of Early Mayor's Court Rolls, 1298–1307 (Cambridge, 1924), xxv–xxviGoogle Scholar, speculated that Darci's custumal may have been the Magnus Liber de Chartis et Libertatis Civitatis, which was at London's Guildhall from c. 1327 until sometime in the sixteenth century.
48 Smith, MBK, xx. M. Merry, ‘Ricart's Kalendar: urban ideology and fifteenth century Bristol’, University of Kent MA thesis, 1994, 15 n. 27, entertains the possibility that copies of the texts Ricart needed for the Kalendar may have been in either private or corporate collections in Bristol. Merry also considers the possibility that Ricart spent time in London for the composition of his Kalendar. See also Fleming, P., ‘Making history: culture, politics, and The Maire of Bristowe is Kalendar’, in Biggs, Douglas L., Michalove, Sharon D. and Reeves, A. Compton (eds.), Reputation and Representation in Fifteenth-Century Europe (Leiden, 2004), 289–316Google Scholar; and Fleming, The Maire of Bristowe, 12–14, for an examination of Ricart's chronicle writing, and his influences, in the Kalendar.
49 Bevan, ‘Clerks and scriveners’, 154–7.
50 Mooney, L.R., ‘Vernacular literary manuscripts and their scribes’, in Gillespie, A. and Wakelin, D. (eds.), The Production of Books in England, 1350–1500 (Cambridge, 2011), 192–211CrossRefGoogle Scholar.
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52 Kellaway, ‘John Carpenter's Liber Albus’, 67–84.
53 Carrel, H., ‘Food, drink and public order in the London Liber Albus’, Urban History, 33 (2006), 176, 182–3CrossRefGoogle Scholar.
54 Brewer, Memoirs of the Life and Times of John Carpenter, 141, citing LMA 9171/4, fol. 85r.
55 M. Davies, ‘Carpenter, John (d. 1442)’, in Oxford Dictionary of National Biography, suggests that one of these ‘little’ books may have been a version of the Liber Albus.
56 Horn's will is summarized in Sharpe, R.R. (ed.), Calendar of Wills Proved and Enrolled in the Court of Husting, London, Part I: A.D. 1258–A.D. 1358 (London, 1889), 344–5Google Scholar; and partly transcribed by Catto, J. (‘Andrew Horn: law and history in the fourteenth-century England’, in Davis, R.H.C. and Wallace-Hadrill, J.M. (eds.), The Writing of History in the Middle Ages: Essays Presented to Richard William Southern (Oxford, 1981), 370–1)Google Scholar, who cites LMA Hustings Roll 57, no. 16: ‘alium librum de statutis Anglorum cum multis libertatis et aliis tangentibus civitatem’. See also Cannon, ‘London pride’, 181–5.
57 Kellaway, ‘John Carpenter's Liber Albus’, 75–84; Barron, London in the Later Middle Ages, 181, 186–7, 361.
58 B.R. Masters, ‘The town clerk’, Guildhall Miscellany, 3 (1969), 59, citing LMA Journal 8, fol. 91. Barron (London in the Later Middles Ages, 186, citing LMA Journal 3, fol. 44) speculated that Carpenter might have been paid 10 marks for either composing the Liber Albus or serving as an MP.
59 Fleming, The Maire of Bristowe, 2, believes Ricart was clerk only until c. 1489, when Thomas Harding replaced him. See also J. Lee, ‘Political communication in early Tudor England: the Bristol elite, the urban community and the crown, c. 1471 – c. 1553’, University of the West of England Ph.D. thesis, 2006, appendix 1, for a list of Bristol's civic officers from 1450 to 1553.
60 BA CC/2/1 (colophon): ‘Liber rubeus ville Bristollie in quo continentur plurime libertates franchesieque constituciones dicte ville. Ordinaciones diuersarum arcium composicionesque plurimarum cauteriarum ac aliarum multarum cartarum libertatum a tempore quo non existat memoria impetratum Ricart Rº.’
61 Veale, E.W.W. (ed.), The Great Red Book of Bristol, vol. I (Bristol, 1933), 2Google Scholar.
62 The handwriting and orthography of the ordinances in BA CC/2/2 (Great Red Book), fols. 30v–32r, are similar to those on fols. 27v–30r, which are signed. Ricart's handwriting slightly changes depending on the subject matter and language (English or Latin), but his distinctive signature, at the very least, clearly marks the pages of the Little Red Book and Great Red Book for which he was responsible for composing.
63 BA CC/2/7, fol. 1v. Fleming, The Maire of Bristowe, 5, argues that the custumal was also originally intended to be a finding aid for the increasing accumulation of civic documents after the mid-fourteenth century.
64 Benham, W.G. (ed., trans.), The Oath Book or Red Parchment Book of Colchester (Colchester, 1907), 28–9Google Scholar; Benham, W.G. (ed., trans.), The Red Paper Book of Colchester (Colchester, 1902), 69–71Google Scholar. Britnell, R.H. (‘The oath book of Colchester and the borough constitution, 1372–1404’, Essex Archaeology and History, 14 (1982), 96 n. 13)Google Scholar confirms through handwriting analysis that Aunger is the author of the Colne River proclamations of 1382.
65 Britnell, ‘The oath book of Colchester’, 96, also states that Aunger's is the earliest clerical hand that can be discerned in the Oath Book, suggesting that he might have been responsible for creating that custumal. Another crucial adaptation he made from the Red Paper Book was copying the New Constitutions of 1372, which were likely written by his predecessor, into the Oath Book to better preserve them.
66 Ibid., 99.
67 Benham (ed., trans.), Red Paper Book, 33–4.
68 See, for example, Cannon, ‘London pride’, 189–94.
69 Suffolk Record Office, Ipswich (SROI) C/4/1/1, fol. 87v: ‘Sciendum est quod die lune proxima post ffestum exaltat sancti Crucis predicto anno L vj. Johannes le Blake Clerk qui nuper erat communis clericus ville Gippewyco fugit extra eadem villam Gippowici per eo quod indictatus fuit in patria de pluribus latronibus. Et assportavit secum quidam Rotulum de legibus et consuetudinibus predicte ville qui vocabatur le Domosday et alios plures Rotulos de placitis eiusdem ville de tempore diuersorum Balliorum ut patet in Rotulum placitorum predicte ville de anno supradicto.’ The first time this memorandum appeared was in the early fourteenth-century Black Domesday (SROI C/4/1/1, fol. 87v) and the second and third times, word-for-word, in two recensions, the mid-fourteenth-century White Domesday (SROI C/4/1/2, fol. 15r) and the Great Domesday (SROI C/4/1/4, fol. 23r), which Richard Percyvale, a prominent citizen, compiled in c. 1520.
70 The circumstances of le Blake's theft and its effects on Ipswich's record-keeping practices are examined in Martin, G.H., ‘The English borough in the thirteenth century’, Transactions of the Royal Historical Society, 13 (1963), 139CrossRefGoogle Scholar; Martin, ‘The diplomatic of English borough custumals’, 313–14; and Masschaele, J., ‘Toll and trade in medieval England’, in Armstrong, L., Elbl, I. and Elbl, M.M. (eds.), Money, Markets, and Trade in Late Medieval Europe: Essays in Honour of John H.A. Munro (Leiden, 2007), 146Google Scholar, although Masschaele discusses a Henry Black rather than Johannes le Blake.
71 SROI C/4/1/2, fol. 14v.