1. The title generally used in anthologies is from the last lines of the manuscript: “Thus endyth the Play of the Blyssyd Sacrament.” However, between the banns and the performance text, the title appears as “the Play of the Conversion of Ser Jonathas The Jewe by the Myracle of the Blissed Sacrament.” The second title, as used in this paper, emphasizes the medieval focus on conversion of non-Christians.

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37. Grayzel, 146.

38. Grayzel, 142.

39. Baron, 9:204. Mandates were also issued by James I of Spain in 1242 and 1263 (for Jews ana Muslims) and by Louis IX in France in 1269. For conversion policies throughout Europe toward the end of the thirteenth century, see Chazan, , Daggers of Faith: Thirteenth Century Christian Missionizing and Jewish Response (Berkeley: University of California Press, 1989), 42, 44Google Scholar. For polemical materials and sources for arguments against the Jewish presence, including the Milhemet Mizvah of Rabbi Meir ben Simon of Narbonne and Friar Raymond Martini's Pugio Fidei (a Christian preaching manual that used rabbinic sources in service of the Christian missionizing agenda), see Chazan 49, 116–17; and Chapter 8 on the rabbinic response to Pugio Fidei.

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