Qualitative longitudinal research can make a distinctive contribution to policy discussions and to the assessment of outcomes. This article draws on research with lone-parent families over fifteen years to illustrate how change and continuity can look different over shorter and longer time periods, to discuss presenting longitudinal qualitative evidence through the selection of case studies, and to explore some of the challenges of engaging in policy debates with qualitative data.

The aims of this review article are two-fold: (1) to set out the key theoretical trends in the study of religion, populism and social policy as antithetical concepts that also share common concerns; (2) to re-assert the relevance of social policy to the social and political sciences by making the case for studying outlier or indeed rival topics together – in this case populism and religion. Social policy scholars do not necessarily associate these two topics with modern social policy, yet they have a long history of influence on societies all over the world; populism is also especially timely in our current era. The article contributes to the literature by: (a) helping social policy better understand its diverse and at times contradictory constituencies; (b) contributing to a more complex and inclusive understanding of social policy and, therefore, social welfare. In setting out the state-of-the-art, the article also draws upon research on social policy which spans various continents (North America, Europe, the Middle East and North Africa and Latin America) and a preceding paper collaboration by the authors on religion and social policy (Pavolini et al., 2017).

This ‘state-of-the art’ article on the role of deservingness in governing migrants’ access to social services situates our themed section’s contribution to the literature at the intersection between the study of street-level bureaucracy and practices of internal bordering through social policy. Considering the increasing relevance of migration control post-entry, we review the considerations that guide the local delivery of social services. Among others, moral ideas about a claimant’s worthiness to receive social benefits and services guide policy implementation. But while ideas of deservingness help to understand how perceptions of migrants’ claiming play out in practice, we observe limited use of the concept in street-level bureaucracy research. Drawing on theorisations from welfare attitudinal research, we demonstrate the salience of deservingness attitudes in understanding the dynamics of local social service delivery to migrant clients.

This article is an attempt to take stock and critically reflect on the UK’s decade of austerity and social policy hostility over the past decade. It distinguishes between economic and political austerity and digs deeper into the data on expenditure in order to examine the impact of austerity on British public expenditure and politics. It argues that the decade of austerity was a hostile one for British social policy which not only undermined the financial base of key parts of the welfare state, it reshaped it and redefined its priorities, setting in train a series of subsequent events that would further change, not just British social policies, but British economics, polity and politics. And, as subsequent crises – notably Brexit and the Covid-19 pandemic – testify, crisis events tend to be linked, and each one shapes and influences the ability of the state to respond to the next.

In considering the impact of austerity, much attention has been focused on the immediate effects of public spending cuts and on documenting the resulting increase in hardship and unmet needs. However, in calculating the consequences of austerity for the welfare state, it is its enduring legacy that is equally important. This article examines the proposition that the indirect effects of austerity on social, economic and political relations are as significant for the welfare of future generations as the ‘decade of austerity’ has been for contemporary welfare. The analysis draws on the approach adopted by Paul Wilding (1992) reflecting on the 1980s as the ‘decade of Thatcherism’. Wilding’s ten legacies are recategorised across four dimensions: normalising a non-commitment to welfare, societal scarring, refuelling the race to the bottom and diminishing the political capacity for change. The conclusions suggest that austerity will abide in the social and political relations of welfare long after austerity measures have ceased.

The role of populism in mobilising support for Britain’s withdrawal from the European Union has been well noted. But a key feature of populist politics – the use of religious discourses – has been largely overlooked. This article addresses this gap by exploring the way in which the Leave campaign framed Brexit in quasi-religious and mythological terms. Three core themes are identified: (1) that the British ‘people’ had a unique role to play in global affairs; (2) that the sanctity of this special status was threatened by elites and migrants; (3) that the referendum gave voice to the sacred ‘will of the people’. These narratives were underpinned by a strategic discourse centring on claims that EU membership was exacerbating a crisis in health and social care. This myth was encapsulated by the so-called ‘Brexit bus’ campaign.

The arrival of over six million asylum seekers in Europe since 2011 has engendered profound and ongoing governance transformations, which this article examines through the understudied perspective of asylum seekers’ accommodation. The article uncovers the unevenness of accommodation standards across reception centres in an Italian province, demonstrating how this heterogeneity selectively dis/enables the meaningful participation of asylum seekers in the social life of communities surrounding them. Second, it reveals how the circulation of asylum seekers across these facilities responds to performance-based deservingness criteria. Deservingness functions as a disciplining mechanism that mediates access to better forms of accommodation.

Qualitative longitudinal research (QLR) has grown in prominence and popularity since the 2007 themed section on the subject in this journal. This new themed section reflects on how QLR has been mobilised and made sense of in recent times. This article showcases QLR’s distinctive way of knowing and understanding the social world and how it can illuminate the processes through which policy can enhance, or indeed inhibit, the well-being of individuals and groups within society. This state of the art article focuses on QLR as a valuable but tricky approach. It argues that QLR can enhance qualitative research in social policy by fostering sustained policy engagement and development, and that this is especially useful for policy-making in relation to socioeconomic disadvantage. It also explores cross-cutting methodological dimensions pertinent to QLR’s distinct approach, such as its enhanced ethical considerations, which are also integral to research with people at high risk of socioeconomic disadvantage. The article concludes with possible future directions and developments for QLR as a methodology.

This article examines the Sustainable Development Goals (SDG) framework as a political project in tension with its universal and multilateral aspirations to serve as a counterbalance to narrow populist visions increasingly dominating global politics. Building upon Laclau and Mouffe’s theory of populism and their notion of ‘radical democracy’, we conceptualise the SDGs as a struggle for hegemony and in competition with other styles of politics, over what counts as ‘development’. This hegemonial struggle plays out in the attempts to form political constituencies behind developmental slogans, and it is here that religious actors come to the fore, given their already established role in organising communities, expressing values and aspirations, and articulating visions of the future. Examining how the SDG process has engaged with faith actors in India and Ethiopia, as well as how the Indian and Ethiopian states have engaged with religion in defining development, we argue that a ‘radical democracy’ of sustainable development requires a more intentional effort at integrating religious actors in the implementation of the SDGs.

With the expansion of credit, low interest rates and overly optimistic expectations about future economic and housing price developments, mortgage lending soared in most OECD countries in the run-up to the 2008 global economic crisis. The crisis revealed the hidden epidemic of over-indebtedness, which continues to overshadow the lives of millions in rich countries. In the wake of the global economic crisis, the household debt crisis led to worsening economic conditions and put pressure on government finances, which caused further income shocks in the form of austerity measures such as social welfare cuts and higher taxes. This article is based on a scoping review aimed at summarising and reflecting on the available literature. It analyses the effects of over-indebtedness on individuals and societies across six OECD countries: Finland, Germany, the Netherlands, Norway, the UK and the US.

As the delivery of social services is increasingly carried out by contractors, it is no longer state officials alone who determine clients’ ‘deservingness’. This article draws attention to the interrelated notions of mixed services and mediated deservingness as they apply in the context of migrants’ access to housing in Athens, Greece, during the so-called ‘migration crisis’ of 2015-2017. It argues that non-state actors essentially act as intermediaries between the state and the migrant clients, making their own judgements on the migrants’ deservingness and using their discretionary power accordingly. The findings reveal distinct discretionary patterns among street-level actors who represent migrants, depending on how each interprets the notion of ‘vulnerability’ with regard to gender and age. Although these actors’ room for manoeuvre is framed by the policy framework and the structural conditions in which they operate, their individual normative assumptions play a critical role in shaping their discretionary behaviour towards migrants.

This article reviews the recommodification of social policy in the context of financialised austerity capitalism and post-crisis welfare states. It sets out an understanding of recommodification as a multiple set of processes that involve the state in labour market-making, by shaping labour’s ‘saleability’. Under conditions of finance-dominated austerity capitalism, the article argues that recent dynamics of recommodification complicate the long established Piersonian observations. For Pierson, recommodification signifies how elements of the welfare state that shelter individuals from market pressures are dismantled and replaced with measures which buffer their labour market participation. This article examines ways in which recent policy trends in recommodification, whether by incentivising or coercive means, increase exposure to labour market risks and connect with the growing inequalities between capital and labour under post-crisis re/financialised austerity capitalism. This analysis is paired with a synoptic review of recent labour market trends and reforms across the European Union. As recommodification evolves, the insecurity it institutes raises fundamental questions about the underlying nature of social citizenship which are also addressed.

This article examines how Comorian pregnant women in Mayotte, a French overseas department in the Indian Ocean, came to embody an unwanted presence as irregular migrants due to their children’s and their own potential claims to belonging, while they are entitled by law to access perinatal and maternal care. This article argues that framing undocumented pregnant women as a threat led to significant shortcomings in perinatal care delivery and that those shortages in turn worsened access to healthcare services for the Mahoran-French population as well, exacerbating feelings of resentment towards Comorians. Drawing on this case-study, the article foregrounds the malleability of the CARIN criteria (Control, Attitude, Reciprocity, Identity and Need), a theoretical tool to analyse ideas related to deservingness, by demonstrating how actors re-think the meanings of ‘identity’, ‘control’, ‘attitude’ and ‘need’ and assign different weights to them in the context of a dominant frame of undeservingness.

In this article, qualitative longitudinal (QL) research is presented as a powerful form of fluid enquiry. The combination of its real-world and real-time features enables this methodology to ‘follow reality in all its windings’, and, thereby, to produce useful knowledge for policy and professional practice. The main focus is on the power of QL methodology to illuminate complex causal processes by teasing out their multiple, fluid and relational elements. The article goes on to consider new ways to broker the interface between research endeavours and policy processes, based on collaborative modes of knowledge co-production that unfold in real-time. QL enquiry emerges here as more than an added option, a ‘niche’ approach. It has potential as a valuable ‘impact’ tool for discerning causality in new ways and reformulating insights into ‘what works?’, with scope to play a pivotal role in shaping and facilitating change in policy and practice settings.

This article analyses two cases of populist mobilisation – namely, one against a primary school entry-age reform and another against WHO sexuality education and the concept of gender – that took place in Poland between 2008 and 2019. Both campaigns had a populist character and were oriented towards restoring social justice taken away from ‘the people’ by a morally corrupted ‘elite’. There are differences between the cases that can be analytically delineated by assessing whether a religious mobilisation has an overt or a covert character. While the series of protests against the school-age reform represents a case of mobilisation with covert religious symbolism, the campaigns against sexuality education and the use of the concept of gender are characterised by overt religious populism. To characterise the dynamics of the two campaigns, the study uses the concept of a moral panic, emphasising the importance of moral entrepreneurs waging ideological war against the government and/or liberal experts conceived of as ‘folk devils’.