Recent scholarship makes the case that from the seventeenth through the nineteenth centuries, French peasants were just as effective as the large farmers of England in raising agricultural productivity when they had access to urban markets. This article shows that the peasants of the old regime province of Languedoc had access to urban demand and market opportunities, and brought about economic growth, but only by dint of massive increases of labour inputs. The results were paltry increases in labour productivity and the standard of living. The case of Languedoc demonstrates that the study of the social context helps scholars evaluate a society's potential for economic development far more than does the study of its markets.

This paper examines the issue of pauper agency under the old poor law. It relies on an examination of the ‘voice’ of paupers as it appears in a hitherto neglected source, pauper letters. The ‘face-to-face’ nature of poor relief has often been commented upon by historians, yet despite an ongoing historical preoccupation with all aspects of its administration, the question of how paupers actually interacted with, let alone were able to influence, the provision of that relief remains largely unexamined. Concentrating on requests for, or involving the issue of, clothing, this paper argues that paupers not only demonstrated a keen awareness of the imperatives underpinning relief policy in the locality, but also utilised aspects of many long-standing and powerful cultural discourses to strengthen their case for clothing relief.

This paper considers the effects of blood sports on the landscape, wildlife and farming, and assesses the implications of the topic for some matters of historical interpretation. Histories of individual sports written by practitioners are rarely candid about the environmental costs and even descriptions by professional historians tend to neglect the dynamic ecological consequences. Ritualised foxhunting supplanted more effective control and encouraged pests. Any benign consequences were incidental. Thanks to commercial money, shooting intensities held up well even during agricultural depressions. Game preservation, notably of pheasants, meant heavy pressure on birds of prey and other wild species; planting woodland was the main benign effect, although this simultaneously fostered so-called pests. Killing species that competed with game eliminated some wildlife but often proved self-defeating in the long term. Angling had mixed implications for waterside wildlife, although riverine habitats were lastingly modified when sport-fishing replaced fishing for food. Hunting and shooting meant some withdrawal of land from farming and interference with rotations: these activities reduced productivity. That the national economy could ‘afford’ to divert so many resources to elite sports contradicts the dominant view that England came up against a resources barrier.

Social commentators in the early decades of the nineteenth century considered the ‘poor classes’ to be a homogenous sub-group of society dependent on parish poor relief. Whilst in recent decades studies of the Old Poor Law have added much to our understandings of the complexity of poor relief practices, the concept of dependency has proved remarkably durable. This article challenges this central assumption by focusing upon the very individuals who constituted this supposedly homogenous dependent group. The relief histories of eight individuals from two cohorts who resided in the Dorset parish of Motcombe are (re)constructed and linked to demographic data to produce detailed biographies. On the basis of these biographies it is argued that even in north Dorset, where opportunities for employment and alternative forms of subsistence were few, ‘the poor’ experienced complex fluctuations of dependence on, and independence from, poor relief. It is also shown that traditional assumptions about the factors prompting relief, including the expansion of the family, did not have a uniform impact on all individuals. Such a methodology also makes it possible to explore how the parish managed to respond to the differing and similar needs of individuals. It is thus stressed that instead of following one policy for all, parish officials applied and tailored relief to suit each individual.

Long distance emigration of agriculture workers or farmers is usually associated with seasonal migration. Permanent migration of farmers on the other hand, is considered to be a non-European phenomenon and commonly linked to migration to the New World where capital costs were relatively low and institutional barriers limited. Interestingly, in the early modern period, in the wake of the mass migration from continental north-western Europe to the urban areas of the Dutch Republic, a contingent of German market gardeners and their descendants were slowly able to take over the production of farmed vegetable goods for the nation's capital, Amsterdam. In the middle of one of Europe's most densely populated areas, in a polder called Watergraafsmeer, a parish neighbouring, and subsequently part of, Amsterdam, Germans dominated the agricultural sector for over a century. This article will try to answer the question of how these German migrants were able to control a sector that is usually run by locally born producers, for such a long period of time.

In the early twentieth century, Australians strove to create a rural civilisation through state legislation to encourage rural closer settlement. The fantasy that Australia might one day support a rural population of perhaps hundreds of millions endured despite the overwhelmingly urbanised character of the nation and the harsh realities of its environment. This rural dream was present not merely in the discourse surrounding the rural settlement imperative, but also inflected the language and modes of urban reform, as planners sought to ‘ruralise’ the urban environment to reflect something distinctive about Australian life. Previous scholarship addressing the rural ideal in Australian history, as well as urban history, has failed to interrogate these links. This article illuminates the power and ideological reach of rurality in the Australian nation-building project and pushes the boundaries of ‘rural history’ by considering the ways in which reformers sought to extend a projected Australian ‘rural civilisation’ into the cities.