Hostname: page-component-586b7cd67f-2plfb Total loading time: 0 Render date: 2024-11-25T14:21:39.756Z Has data issue: false hasContentIssue false

Spiritual desire and religious practice

Published online by Cambridge University Press:  15 March 2019

CLARE CARLISLE*
Affiliation:
King's College London, London WC2R 2LS

Abstract

This article clarifies the relationship between spiritual desire and religious practice. I outline a philosophical account of practice, and suggest that desire is one of four cornerstones of the concept of practice. I distinguish three kinds of practice – art practice, skill practice, and spiritual practice – which are differentiated by their structures of desire. I argue that ‘spiritual desire’ can be understood as an ‘infinite desire’’, and that spiritual practices offer determinate, embodied, culturally specific ways to express this infinite desire. Within this theoretical framework, I discuss certain salient features of experiences described during my interviews with religious practitioners, showing how these first-person accounts of spiritual desire and religious practice relate to my philosophical analysis.

Type
Original Article
Copyright
Copyright © Cambridge University Press 2019 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abrahams, Roger D. (1986) ‘Ordinary and extraordinary experience’, in Turner, V. W. & Bruner, E. M. (eds) The Anthropology of Experience, 4572.Google Scholar
Anselm, (2008) Proslogion, in Davies, Brian & Evans, G. R. (eds) Anselm of Canterbury: The Major Works (Oxford: Oxford University Press), 82104.Google Scholar
Barrett, Nathaniel F. (2017) ‘Ordinary religious experience, learning and adaptation: a call for interdisciplinary inquiry’, Palgrave Communications, 3:17061. doi:10.1057/palcomms.2017.61.Google Scholar
Brewer, Talbot (unpublished) ‘Desire and creative activity’.Google Scholar
Carlisle, Clare (2010) ‘The self and the good life’, in Pattison, G., Ward, G., & Adams, N. (eds) The Oxford Handbook of Theology and European Thought (Oxford: Oxford University Press), 1939.Google Scholar
Carlisle, Clare (2013a) ‘Between freedom and necessity: Félix Ravaisson on habit and the moral life’, in Sparrow, Tom (ed.) A History of Habit: From Aristotle to Bourdieu, (Fordham University Press), 153176.Google Scholar
Carlisle, Clare (2013b) ‘The question of habit in theology and philosophy: from hexis to plasticity’, Body and Society, 19, 3057.Google Scholar
Carlisle, Clare (2014) On Habit (London: Routledge).Google Scholar
Carlisle, Clare (2018) ‘Habit, Practice, grace: towards a philosophy of religious life’, in Ellis, Fiona (ed.) New Models of Religious Understanding (Oxford: Oxford University Press), 97115.Google Scholar
Deleuze, Gilles (1995) Difference and Repetition, Patton, Paul (tr.) (New York: Columbia University Press).Google Scholar
Dewey, John (1929) Experience and Nature (Chicago: Open Court).Google Scholar
Dilthey, Wilhelm (1976) Selected Writings, Rickman, H. P. (ed.) (Cambridge: Cambridge University Press).Google Scholar
Franks Davis, Caroline (1989) The Evidential Force of Religious Experience (Oxford: Clarendon Press).Google Scholar
Geertz, Clifford (1986) ‘Epilogue’, in Turner, V. W. & Bruner, E. M. (eds) The Anthropology of Experience (Champaign IL: University of Illinois Press), 373380.Google Scholar
Gschwandtner, Christina M. (2014) ‘Overwhelming abundance and everyday liturgical practices: for a less excessive phenomenology of religious experience’, in Crockett, Clayton, Putt, B. Keith, & Robbins, Jeffrey W. (eds) The Future of Continental Philosophy of Religion (Bloomington IN: Indiana University Press), 179196.Google Scholar
Jäger, Christoph (2017) ‘Religious experience and the probability of theism: comments on Swinburne’, Religious Studies, 53, 353370.Google Scholar
James, William (1984) Psychology: Briefer Course (Cambridge MA: Harvard University Press).Google Scholar
Lash, Nicolas (1988) Easter in Ordinary: Reflections on Human Experience and the Knowledge of God (London: SCM Press).Google Scholar
Lear, Jonathan (2011) A Case for Irony (Cambridge MA: Harvard University Press).Google Scholar
Pickstock, Catherine (2013) Repetition and Identity (Oxford: Oxford University Press).Google Scholar
Proudfoot, , Wayne (1985) Religious Experience (Berkeley CA: University of California Press).Google Scholar
Ravaisson, Félix (2008) Of Habit, Carlisle, Clare & Sinclair, Mark (tr.) (London: Bloomsbury).Google Scholar
Rosen, Stanley (1999) Metaphysics in Ordinary Language (New Haven CT: Yale University Press).Google Scholar
Scott, Joan (1991) ‘The evidence of experience’, Critical Inquiry, 17, 773797.Google Scholar
Sharf, Robert (1998) ‘Experience’, in Taylor, Mark C. (ed.) Critical Terms for Religious Studies (Chicago: University of Chicago Press), 94116.Google Scholar
Sloterdijk, Peter (2012) The Art of Philosophy: Wisdom as Practice (New York: Columbia University Press).Google Scholar
Taves, Ann (2009) Religious Experience Reconsidered (Princeton: Princeton University Press).Google Scholar
Turner, Victor W. (1986) ‘Dewey, Dilthey, and drama: an essay in the anthropology of experience’, in Turner, V. W. & Bruner, E. M. (eds) The Anthropology of Experience (Champaign IL: University of Illinois Press), 3344.Google Scholar
Wettstein, Howard (2012) ‘The significance of religious experience’, in The Significance of Religious Experience (Oxford: Oxford University Press), 130150.Google Scholar
Yandell, Keith (1993) The Epistemology of Religious Experience (Cambridge: Cambridge University Press).Google Scholar
Zangwill, Nick (2004) ‘The myth of religious experience’, Religious Studies, 40, 122.Google Scholar