Hostname: page-component-586b7cd67f-t8hqh Total loading time: 0 Render date: 2024-11-22T03:39:54.213Z Has data issue: false hasContentIssue false

From human desire to divine desire in John of the Cross

Published online by Cambridge University Press:  04 December 2018

EDWARD HOWELLS*
Affiliation:
Theology and Religious Studies, Department of Humanities, University of Roehampton, Roehampton Lane, London SW15 5PJ, UK

Abstract

John of the Cross presents a spiritual journey of desire in which desire changes from a painful yearning for an infinite other, always out of reach (human desire), to the satisfaction of desire in mutual love and rest (the goal of union with God, conforming human to divine desire). John asserts a continuity of desire between these two states, and that it is possible for human desire to grow from one into the other. Yet they are very different. John's treatment of desire and how he asserts this continuity are assessed through a critical reading of his Spiritual Canticle.

Type
Original Article
Copyright
Copyright © Cambridge University Press 2018 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

AloysiusMark, SJ Mark, SJ (2017) ‘Does desire divide or unify the self in the journey of mystical transformation in the Spiritual Canticle of John of the Cross?’ (Heythrop College, University of London MTh Dissertation).Google Scholar
Babcock, William S. (1994) ‘Augustine and the spirituality of desire’, Augustinian Studies, 25, 179199.Google Scholar
Brewer, Talbot (2006) ‘Three dogmas of desire’, in Chappell, Timothy (ed.) Values and Virtues: Aristotelianism in Contemporary Ethics (Oxford: Oxford University Press), 257284.Google Scholar
Dionysius the (Pseudo-)Areopagite (1987) Divine Names, in Luibheid, Colm (tr.) Pseudo-Dionysius: The Complete Works (London: SPCK), 47–131.Google Scholar
Hole, Samuel (2016) ‘Desire, transformation and selfhood in John of the Cross’ (University of Cambridge PhD Dissertation).Google Scholar
Howells, Edward (2002) John of the Cross and Teresa of Avila: Mystical Knowing and Selfhood (New York: Crossroad Publishing).Google Scholar
Ignatius of Loyola, St (1996) Spiritual Exercises, in Munitiz, Joseph A. & Endean, Philip (trs) Saint Ignatius of Loyola: Personal Writings (London: Penguin Books), 279–360.Google Scholar
John of the Cross, St (1979) The Collected Works of John of the Cross, Kavanaugh, Kieran & Rodriguez, Otilio (trs) (Washington DC: Institute of Carmelite Studies).Google Scholar
Juan de la Cruz, San (1994), Obras Completas de San Juan de la Cruz, Ruano, Lucinio (ed.), 14th edn (Madrid: Biblioteca de Autores Cristianos). [Where Spanish words are quoted, the page number of this edition follows that of the English edition of Kavanaugh and Rodriguez (1979).]Google Scholar
McGinn, Bernard (2017) Mysticism in the Golden Age of Spain: The Presence of God, VI.2 (New York: Herder & Herder Crossroad).Google Scholar
Nygren, Anders (1937–1938) Agape and Eros: a History of the Christian Idea of Love, 2 vols (London: SPCK).Google Scholar
Williams, Rowan (2002), ‘The deflections of desire: negative theology’, in Davies, Oliver & Turner, Denys (eds) Silence and the Word: Negative Theology and Incarnation (Cambridge: Cambridge University Press), 115135.Google Scholar