Hostname: page-component-586b7cd67f-vdxz6 Total loading time: 0 Render date: 2024-11-22T02:39:05.107Z Has data issue: false hasContentIssue false

(Affective) union in hell

Published online by Cambridge University Press:  16 October 2018

DAVID WORSLEY*
Affiliation:
Department of Philosophy, University of York, York, North Yorkshire, YO10 5DD, UK

Abstract

According to Eleonore Stump, God has a morally sufficient reason for allowing evil (or more properly, suffering) if, by allowing it, either the sufferer's permanent separation from God can be prevented or their deeper union with God can be motivated. But if, in the life to come, it is not possible for a person to be united with God, can God have a morally sufficient reason for allowing their suffering? After rejecting Stump's ingenious answer to this question, I argue that God has a morally sufficient reason to allow an inhabitant of even a maximally bad hell to suffer, namely, to prevent their further separation from God, and from themselves, and to motivate their ‘affective’ union with God.

Type
Articles from the 2018 Postgraduate Essay Prize
Copyright
Copyright © Cambridge University Press 2018 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adams, Marilyn McCord (1993) ‘The problem of hell: a problem of evil for Christians’, in Stump, Eleonore & Kretzmann, Norman (eds) Reasoned Faith: Essays in Philosophical Theology in Honor of Norman Kretzmann (Ithaca NY: Cornell University Press), 301327.Google Scholar
Adams, Marilyn Mccord (1999) Horrendous Evils and the Goodness of God (Ithaca & London: Cornell University Press).Google Scholar
Buckareff, Andrei A. & Plug, Allen (2005) ‘Escaping hell: divine motivation and the problem of hell’, Religious Studies, 41, 3954.Google Scholar
Clark, Kelly James (2001) ‘God is great, god is good: medieval conceptions of divine goodness and the problem of hell’, Religious Studies, 37, 1531.Google Scholar
Cleveland, Lindsay K. & Cleveland, Scott (2016) ‘The defeat of heartbreak: problems and solutions for Stump's view of the problem of evil concerning desires of the heart’, Religious Studies, 52, 123.Google Scholar
Craig, William Lane (1989) ‘“No other name”: a middle knowledge perspective on the exclusivity of salvation through Christ’, Faith and Philosophy, 6, 172188.Google Scholar
Craig, William Lane (1991) ‘Talbott's universalism’, Religious Studies, 27, 297308.Google Scholar
Frankfurt, Harry G. (1971) ‘Freedom of the will and the concept of a person’, Journal of Philosophy, 68, 520.Google Scholar
Lewis, C. S. (2015a) The Great Divorce (New York: HarperCollins).Google Scholar
Lewis, C. S. (2015b) The Problem of Pain (New York: HarperCollins).Google Scholar
Lewis, David (2007) ‘Divine evil’, in Anthony, Louise (ed.) Philosophers without Gods (Oxford: Oxford University Press), 231242.Google Scholar
Pruss, Alexander (2010) One Body: An Essay in Christian Sexual Ethics (Notre Dame: Notre Dame University Press).Google Scholar
Stump, Eleonore (1986) ‘Dante's hell, Aquinas's moral theory, and the love of God’, Canadian Journal of Philosophy, 16, 181196.Google Scholar
Stump, Eleonore (2006) ‘Love, by all accounts’, Proceedings and Addresses of the American Philosophical Association, 80, 2543.Google Scholar
Stump, Eleonore (2010) Wandering in Darkness (Oxford: Oxford University Press).Google Scholar
Stump, Eleonore (2012a) ‘Atonement and the cry of dereliction from the Cross’, European Journal for Philosophy of Religion, 4, 117.Google Scholar
Stump, Eleonore (2012a) ‘The nature of the atonement’, in Clark, Kelly and Rea, Michael (eds) Reason, Metaphysics, and Mind: New Essays on the Philosophy of Alvin Plantinga (Oxford: Oxford University Press), 128151.Google Scholar
Swinburne, Richard (1983) ‘A theodicy of heaven and hell’, in Freddoso, A. J. (ed.) The Existence and Nature of God (Southbend IN: University of Notre Dame Press), 3754.Google Scholar
Talbott, Thomas (2004) ‘Misery and freedom: reply to Walls’, Religious Studies, 40, 217224.Google Scholar
Van Dyke, Christina (2014) ‘I see dead people: disembodied souls and Aquinas's two-person problem’, in Pasnau, Robert (ed.) Oxford Studies in Medieval Philosophy, II (Oxford: Oxford University Press), 2545.Google Scholar
van Inwagen, Peter (2000) ‘The argument from particular horrendous evils’, Proceedings of the American Catholic Philosophical Association, 74, 6580.Google Scholar
Walls, Jerry (1992) Hell: The Logic of Damnation (Southbend IN: University of Notre Dame Press).Google Scholar