Recent controversies raise questions regarding the ethics of political science field experiments. I present here results from a public opinion survey in which subjects and scholars evaluated the acceptability of two hypothetical field experiments. In the survey, the designs were randomly varied to identify the most controversial features. Both scholars and subjects reacted negatively to deception and to experiments without informed consent, especially when the research aims were normatively ambiguous. In some cases, half of the respondents reported that they would rather not be in a typical field experiment without their consent.

Recent attempts to explain the development of medieval representative institutions have neglected a long-standing insight of medieval and legal historians: Political representation and rule by consent were first developed within the Catholic Church following the eleventh-century Gregorian Reforms and the subsequent “crisis of church and state”. These practices then migrated to secular polities in the thirteenth and fourteenth centuries. This was facilitated by the towering position of the Church in medieval society in general and the ubiquitous “areas of interaction” between religious and lay spheres in particular. I document these processes by analyzing the initial adoption of proctorial representation and consent at political assemblies, first, within the Church, then in lay polities. These findings corroborate recent insights about the importance of religious institutions and diffusion in processes of regime change, and they shed light on the puzzling fact that representation and consent—the core principles of modern democracy—only arose and spread in the Latin west.

Among the many scholarly attempts to reckon with the causes and consequences of Donald Trump’s rise, few have attracted popular attention on the scale of Steven Levitsky and Daniel Ziblatt’s How Democracies Die. Seldom do books by political scientists make it onto the New York Times best sellers list, but this one has, a testament to its broad influence. Levitsky and Ziblatt situate Trumpism within a broader comparative and historical context in order to assess its similarities to and differences from democratic breakdowns elsewhere, particularly in Europe and Latin America. Their broad argument is that modern slides into authoritarianism are not the result of revolutions or military coups, but rather the consequence of a steady erosion of political norms and the assault on such fundamental democratic institutions as an independent judiciary and a free press. In short, contemporary democracies die not as a result of men with guns attacking from outside the system, but rather because elected leaders from inside that system slowly undermine them. Judged from this standpoint, the authors argue that American democracy is now in real danger, and they offer a range of suggestions for saving it. How convincing is Levitsky and Ziblatt’s analysis of democratic breakdown, and how well does it apply to the American case? How useful are the solutions that they offer for rescuing American democracy? We have asked a range of prominent scholars from across the discipline to consider these questions in the present symposium.

Among the many scholarly attempts to reckon with the causes and consequences of Donald Trump’s rise, few have attracted popular attention on the scale of Steven Levitsky and Daniel Ziblatt’s How Democracies Die. Seldom do books by political scientists make it onto the New York Times best sellers list, but this one has, a testament to its broad influence. Levitsky and Ziblatt situate Trumpism within a broader comparative and historical context in order to assess its similarities to and differences from democratic breakdowns elsewhere, particularly in Europe and Latin America. Their broad argument is that modern slides into authoritarianism are not the result of revolutions or military coups, but rather the consequence of a steady erosion of political norms and the assault on such fundamental democratic institutions as an independent judiciary and a free press. In short, contemporary democracies die not as a result of men with guns attacking from outside the system, but rather because elected leaders from inside that system slowly undermine them. Judged from this standpoint, the authors argue that American democracy is now in real danger, and they offer a range of suggestions for saving it. How convincing is Levitsky and Ziblatt’s analysis of democratic breakdown, and how well does it apply to the American case? How useful are the solutions that they offer for rescuing American democracy? We have asked a range of prominent scholars from across the discipline to consider these questions in the present symposium.

The title of the book needs no explanation: Why Muslim Integration Fails in Christian-Heritage Societies. It marks an issue of widespread and obvious current relevance, especially in Europe and in the United States in the age of Donald Trump. It registers a claim that is surely controversial and that also perhaps blends empirical and normative judgments. The book is thus a perfect candidate for a Perspectives symposium because it opens itself to so many different perspectives.

The title of the book needs no explanation: Why Muslim Integration Fails in Christian-Heritage Societies. It marks an issue of widespread and obvious current relevance, especially in Europe and in the United States in the age of Donald Trump. It registers a claim that is surely controversial and that also perhaps blends empirical and normative judgments. The book is thus a perfect candidate for a Perspectives symposium because it opens itself to so many different perspectives.

Among the many scholarly attempts to reckon with the causes and consequences of Donald Trump’s rise, few have attracted popular attention on the scale of Steven Levitsky and Daniel Ziblatt’s How Democracies Die. Seldom do books by political scientists make it onto the New York Times best sellers list, but this one has, a testament to its broad influence. Levitsky and Ziblatt situate Trumpism within a broader comparative and historical context in order to assess its similarities to and differences from democratic breakdowns elsewhere, particularly in Europe and Latin America. Their broad argument is that modern slides into authoritarianism are not the result of revolutions or military coups, but rather the consequence of a steady erosion of political norms and the assault on such fundamental democratic institutions as an independent judiciary and a free press. In short, contemporary democracies die not as a result of men with guns attacking from outside the system, but rather because elected leaders from inside that system slowly undermine them. Judged from this standpoint, the authors argue that American democracy is now in real danger, and they offer a range of suggestions for saving it. How convincing is Levitsky and Ziblatt’s analysis of democratic breakdown, and how well does it apply to the American case? How useful are the solutions that they offer for rescuing American democracy? We have asked a range of prominent scholars from across the discipline to consider these questions in the present symposium.