Referring to several European productions of Hamlet between 2001 and 2014, Nicoleta Cinpoeş in this article examines the stage struggle to ‘recuperate’ an Ophelia that both discursive criticism and visual objectification bury prematurely, albeit by different means and for different aims, when they claim, in Laertes's words: ‘The woman will be out.’ She takes Laertes's words to mean both taking the woman out and putting the woman on view, and offers a preliminary survey of the customary textual cuts and their effect on Ophelia's part, exploring ‘the four unscripted scenes’ of three directors – Vlad Mugur, Radu Alexandru Nica, and Jan Klata – and their impact on Ophelia's role as found in Shakespeare's play. Nicoleta Cinpoeş is Principal Lecturer at the University of Worcester and author of Shakespeare's Hamlet in Romania 1778–2008 (Mellen, 2010) as well as editor of, and contributor to, Doing Kyd (Manchester University Press, 2016). She has published articles in Shakespeare Bulletin, SEDERI, Testi e linguaggi, Arrêts sur scène, Theatrical Blends, and Studia Dramatica.

Through a close examination of Eisenstein's writings on the Kabuki theatre, Min Tian demonstrates in this article that Eisenstein's interpretation of Kabuki from the perspective of his theory displaced the techniques and principles of Kabuki theatre from its historical and aesthetic contexts. Predicated upon his ‘montage thinking’, Eisenstein reconstituted the techniques and principles integral to Kabuki as an organic whole in the context of his evolving and synthesizing theory. Min Tian has a PhD in theatre history from the University of Illinois at Urbana-Champaign and a doctorate at the Central Academy of Drama in Beijing. Currently teaching at the University of Iowa, he is the author of Mei Lanfang and the Twentieth-Century International Stage (2012) and The Poetics of Difference and Displacement: Twentieth-Century Chinese–Western Intercultural Theatre (2008), and editor of China's Greatest Operatic Male Actor of Female Roles: Documenting the Life and Art of Mei Lanfang, 1894–1961 (2010).

Recently a number of young, ultra-talented, Māori and Pacific Island performers have emerged on local stages in Aotearoa (the Māori name for New Zealand) and beyond. Exemplifying this bright, youthful energy is Hone Kouka's multi-media production The Beautiful Ones, a joyful exploration of luminous rangatahi (youth) unleashed in a liminal realm. Adopting the Māori cosmological concept of Te Kore, in this article Nicola Hyland explores the depiction of rangatahi in this performance as transformational: liberated – culturally, sexually, and performatively – from historical tropes of youth and indigeneity. Nicola Hyland is a lecturer in Theatre at Victoria University of Wellington, New Zealand, and has ancestral ties to the Te Ati-Haunui-a-Paparangi and Ngati Hauiti iwi tribes of Aotearoa.

The inspiration for Dion Boucicault's first Irish subject, The Colleen Bawn, in a set of pictur esque views of Ireland after the artist W. H. Bartlett is well documented, and Bartlett's iconography of wild scenery, moonlight, round towers, and ruined abbeys features strongly throughout the Irish plays. Although Bartlett's compositions were widely known in the nineteenth century, there has been little consideration of how they may have informed the audience's understanding of the plays. Rather, they are regarded as a set of clichéd, stereotyped images, which the playwright subverted through a process of ironic distancing and repurposing. In this article Patricia Smyth argues that, on the contrary, Boucicault made use of the mythical and supernatural associations of picturesque Ireland in order to convey a particular narrative of Irish history. Patricia Smyth is a Visiting Research Fellow at the University of Warwick. She has published articles and book chapters on French and British nineteenth-century art, visual culture and theatre. She is co-editor of Nineteenth-Century Theatre and Film, co-edited with Jim Davis a special issue dedicated to theatrical iconography (2012), and is currently completing a book on Paul Delaroche and theatre.

Sara Allgood was an integral member of the Abbey Theatre from its opening in December 1904, yet her presence in its histories or in the growing national theatre movement of the time tends to be rather peripheral. Drawing on archival research in the Berg Collection and the Abbey Theatre Archives, Elizabeth Brewer Redwine argues here for the centrality of Allgood in the experiments of William Butler Yeats and Lady Gregory, and reveals the complicated class and religious fissures that surrounded the performance of Irish female identity in which Allgood was embroiled. By tracing her own trajectory, Redwine also challenges the dominant narratives of the Abbey Theatre that present it as distinct from earlier nationalist theatre movements, exploring the impact of the tableaux of the all-female street theatre group on the images of women presented on the Abbey stage. Further, she draws important connections between Allgood's work on the stage and her later work in Hollywood film, showing how she challenged stereotypes consistently to present a new kind of Irish female performance. Elizabeth Brewer Redwine lectures in the English Department at Seton Hall University, New Jersey, and is the co-editor with Amrita Ghosh of the forthcoming Tagore and Yeats: a Postcolonial Re-Envisioning. Her current research project, titled Written for Her to Act: Female Performance and Collaboration, examines Yeats's and Synge's collaborations with actresses at the Abbey Theatre.

Theodore Komisarjevsky was a prominent figure in the inter-war British theatre until his migration to North America in 1936. While recent studies have foregrounded the various artistic factors that influenced his work and his eventual departure, little attention has been placed on the sociopolitical issues. Most notably, there has been no serious consideration of the impact that his nationality had on the opportunities that were available to him. In this article Philippa Burt examines Komisarjevsky's work in relation to the growing nationalistic and Russophobic attitudes in Britain during the 1920s and 1930s. It focuses particularly on his series of productions at the Shakespeare Memorial Theatre, and shows the subsequent critical outrage to be rooted in a desire to protect Shakespeare and, by extension, Britain as a whole from the ‘interference’ of a Russian director. Dr Philippa Burt is a lecturer in the Department of Theatre and Performance at Goldsmiths, University of London. She has previously published articles on Harley Granville Barker and Joan Littlewood, and is the recent recipient of a Harry Ransom Research Fellowship in the Humanities at the University of Texas at Austin.

Arnold Wesker, who died in April 2016, denied having been an ‘angry young man’ and, though the cliché clung, he declared, ‘But I am an angry old man.’ In this memoir, Simon Trussler, while reflecting on causes for the anger, does not attempt an analysis of the life and works, but recollects the times when their shared interests and intentions brought them into contact, and explores some of the reasons why the youthful climb to a peak of success was followed by a slow decline not in output or activity but in the critical response to a writer perceived as having gone out of fashion. NTQ's former co-editor, the late Clive Barker, was closely involved with Wesker in the early Centre Forty-Two project and its aim to open wider access to the arts, while Trussler helped to initiate Wesker's later involvement in the International Theatre Institute. Other ‘loose connections’ with Wesker's life and career here flesh out the facts and received opinions of the formal obituaries. Simon Trussler was one of the founding editors of the old Theatre Quarterly , as later of New Theatre Quarterly. He conducted two major interviews with Wesker in the original TQ, both later reprinted in book form, and with Glenda Leeming co-authored the first full-length study of Wesker's plays (Gollancz, 1981). Among many other publications, he is author of the award-winning Cambridge Illustrated History of British Theatre (1994).