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Published online by Cambridge University Press: 05 February 2009
page 224 note 1 I deliberately refrain from offering counter-arguments. Whether it will ever be possible to disentangle the various strands of traditions that are combined in each of the Passion Stories of the four Gospels is doubtful. Already the relatively simplest part of these stories, the Pacchamahtbericht, is of complex structure both in Luke and in Mark. For Luke, this has been proved by Schürmann in the first part of his work. As regards Mark, one might compare the following appellations used in vv. 10–11 and 17–21 on the one hand and vv. 12–16 on the other:Google Scholar
page 224 note 2 See the same' writer's ‘Das Abendmahl eine Vergegenwärtigung des Todes Jesu oder ein eschatologisches Freudenmahl?’, Theoiogische Zeitschrift, II (1946), 81 ff.Google Scholar
page 226 note 2 ‘Sources of the Lucan Passion Narrative’, The Expository Times (December 1956).Google Scholar