Hostname: page-component-586b7cd67f-dsjbd Total loading time: 0 Render date: 2024-11-22T15:33:27.272Z Has data issue: false hasContentIssue false

The Islamic representation of Tatarstan as an answer to the equalization of the Russian regions

Published online by Cambridge University Press:  20 November 2018

Guzel Yusupova*
Affiliation:
Kazan Federal University, Kazan, Russia
*

Abstract

This article presents a study of Islamic religious symbols involved in maintaining the special status of the Tatars in post-Soviet Tatarstan. It explores how regional ethnic elites in Tatarstan use Islam (the discourse of the history of Islam in the region and Islamic symbols in the representation of the region) as a tool for legitimizing their privileged positions in the region. In addition, the article examines how Islamic culture enters into the everyday life and public space of the region, thereby, in a sense enforcing social borders between different ethnic groups. This study has two aims: a theoretical analysis of religious symbols’ role in the struggle for status in the ethnic hierarchy and the practical application of the developed theoretical framework to the case of post-Soviet Tatarstan. The author concludes that after the system of ethnic federalism was abolished in Russia, Tatars have retained their special status by appealing to Islam.

Type
Special Section: Tatarstan: adjusting to life in Putin's Russia
Copyright
Copyright © 2016 Association for the Study of Nationalities 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abashin, Sergey. 2006. “The Logic of Islamic Practice: A Religious Conflict in Central Asia.” Central Asian Survey 25 (3): 267286.Google Scholar
Akhunov, Azat. 2014. “Rol’ gosudarstva v stanovlenii DUM RT.” In Islam v multiculturnom mire: musulmanskie dvizhenia i mechanismy vosproizvodstva ideologii islama v sovremennom informatsionnom prostranstve, edited by Brilev, D., 409417. Kazan: Kazan University Press.Google Scholar
Alekseev, S. 2013. “Vzaimodeistvie RPC s molodezhnimi obshestvenno-politicheskimi ob'edineniiami.” Fundamentalnye issledovania 10 (14): 32393243.Google Scholar
Appleby, Scott. 2000. The Ambivalence of the Sacred: Religion, Violence, and Reconciliation. New York: Rowman & Littlefield.Google Scholar
Bashirov, Leva. 2000. Islam i etnopoliticheskiye v protsessi v sovremennoi Rossii (Tochka zreniia). Moscow: Izadatelstvo RAGS.Google Scholar
Beckford, James A. 1990. “The Sociology of Religion and Social Problems.” Sociological Analysis 51 (1) (Spring): 114.Google Scholar
Billings, D. B., and Scott, S. L. 1994. “Religion and Political Legitimation.” Annual Review of Sociology 20: 173202.Google Scholar
Bilz-Leonhardt, Marlies. 2007. “Islam as a Secular Discourse: The Case of Tatarstan.” Religion, State and Society 35 (3): 231244.Google Scholar
Brubaker, Rogers. 2012. “Religion and Nationalism: Four Approaches.” Nations and Nationalism 18 (1): 220.Google Scholar
Bruce, Steve. 2003. Politics and Religion. Oxford, UK: Polity Press.Google Scholar
Demerath, Jay, and Williams, Rhys. 1992. A Bridging of Faiths: Religion and Politics in a New England City. Princeton, NJ: Princeton University Press.Google Scholar
Dobrenkov, Vladimir. 2011. “Dukhovno-nravstvennie tsenosti sovremennovo rossiiskogo obshchestvo: sotsiologicheskii vzglyad.” Doklad na kryglom stole 25 Ianvaria 2011 XIX Mezhdynarodnii Rozhdestvenskie obrazovatelnykh chtenii na sotsiologicheskom fakultete MGU. http://ruskline.ru/analitika/2011/02/11/duhovnonravstvennoe_vozrozhdenie.Google Scholar
Faller, Helen M. 2011. Nation, Language, Islam. Tatarstan's Sovereignty Movement. Budapest: Central European University Press.Google Scholar
Gallyamov, Rushan, and Zainetdinova, Lilia. 2004. Etnosotsialnaia stratifikatsiia: teoreticheskie podkhodii, konseptualhaia model. Tendentsii razvitiia. Ufa: Izdatelstvo Zdravookhranie Bashkortostana.Google Scholar
Garaev, Danis. 2010. Povorot k Islamy: Praktiki nosheniia khidzhab v sovremennoi Kazani: Praktiki i identichnosti: gendernoe ustroistsvo: sbornik stati. St. Petersburg: Izd-vo EUSPB.Google Scholar
Gellner, Ernest. 2002. Prishestvie nationalisma. Mifi natsii i classa. Natsii i natsionalism. Anderson, O. Brouwer, M. Hroh, i dr. 2002. Translated from English and German and edited by Pereyaslavka, L. E., Panin, M. S., and Gnevsky, M. G. Moscow: Praxis.Google Scholar
Giliazova, M. 2013. “Ethnicheskie identichnosti tatar i russkih: ethnodifferentsiruiushie i ethnokonsolidiruiushie priznaki.” In Etnichnost', religioznost i migratsii v sovremennom Tatarstane, edited by R. G. Minzaripov, S. A. Ahmetova, and Nizamova, L. R., 4054. Kazan: Kazanskii Universitet.Google Scholar
Gilyazov, Iskander, Piskarev, Vladimir, and Huzin, Farhat. 2008. History of Tatarstan and Tatar People from Ancient Times to the End of the XIX Century. Textbook for 10th Grade Students of Secondary School. Kazan: Hater.Google Scholar
Giuliano, Elise. 2000. “Who Determines the Self in the Politics of Self-determination? Identity and Preference Formation in Tatarstan's Nationalist Mobilization.” Comparative Politics 32 (3): 295316.Google Scholar
Giuliano, Elise. 2006. “Secessionism from the Bottom Up: Democratization, Nationalism, and Local Accountability in the Russian Transition.” World Politics 58 (2): 276310.Google Scholar
Graney, Kate. 2007. “Making Russia Multicultural. Kazan at its Millenium and Beyond.” Problems of Post-Communism 54 (6): 1727.Google Scholar
Graney, Kate. 2009. Of Khans and Kremlins: Tatarstan and the Future of Ethno-federalism in Russia. Lanham, MD: Lexington Books.Google Scholar
Gusfield, Joseph. 1986. Symbolic Crusade: Status Politics and the American Temperance Movement. Champaign: University of Illinois Press.Google Scholar
Guzelbaeva, Guzel. 2013. Religioznie identichnosti i praktiki pravoslavnykh i musulman v modernizirueshemsia soobshestve. Etnichnost', religioznost’ i migratsii v sovremennom Tatarstane. Kazan: Kazanskii Universitet, 2013.268 s. S.55-74.Google Scholar
Hakim, Rafael. 2007. Terinitsii Put k Svobode (Sochineniia. 1989–2006) The Thorny Way to Freedom. Essays. 1989-2006. Kazan: Tatarskoe Knizhnoe Izdatelstvo.Google Scholar
Horowitz, Donald. 1985. Ethnic Groups in Conflict. Berkeley: University of California Press.Google Scholar
Iskhakov, D. 2009. “Den Sveshennogo Bulgara. Vzgliad uchenogo.” Zvezda Povolzhia 24. June 25.Google Scholar
Istoria tatarskogo naroda (s drevneishih vremen do kontsa XVII v.). 2009. Uchebnoe posobie dlia 10 classa obsheobrazovatelnikh shkol. Editor D. Ishakova. Kazan. Magarif.Google Scholar
Jorgensen, Marianne, and Phillips, Louise. 2008. Discourse Analysis. Theory and Method. New York: Sage.Google Scholar
Khodzhaeva, Ekaterina. 2010. “Zur muslimischen Identität von Jugendlichen in der Republik Tatarstan (Russische Föderation).” In Den 2000er Jahren, Arbeitspapiere der Forschungsstelle Osteuropa, 141. Bremen: Universität Bremen.Google Scholar
Khodzhaeva, Ekaterina, and Shumilova, Elena. 2006. “Peculiarities of Ethno-national and Civil Identification of Muslims in Tatarstan.” In Civil, Ethnic and Religious Identities in Contemporary Russia, edited by V. S. Magun, L. M. Drobizheva, and Kuznetzov, I. M., 132140. Moscow: Institute of Sociology Press.Google Scholar
Kinossian, Nadir. 2012. “Post-socialist Transition and Remaking the City: Political Construction of Heritage in Tatarstan.” Europe-Asia Studies 64 (5): 879901.Google Scholar
Laruelle, Marlene. 2007. “Religious Revival, Nationalism and the ‘Invention of Tradition': Political Tengrism in Central Asia and Tatarstan.” Central Asian Survey 26 (2): 203216.Google Scholar
Makarova, Elena. 2010. Obraz Administrativnopolotecheskoi elite glazamii naseleniia Respubliki Tatarstan. 3: 97101.Google Scholar
Malashenko, Alexey. 1997. Russkii natsionalism i Islam: Ethnicheskii i regionalnii konflikte v Evrazia. Moscow: Ves’ Mir.Google Scholar
Malashenko, Alexey. 2013. The Dynamics of Russian Islam. Moscow: Carnegie Endownment. Accessed February 1. http://carnegie.ru/publications/?fa=50811.Google Scholar
Minzaripov, Riaz, and Nizamova, Lilia. 2013. Zakluchenie. Etnichnost, religioznost i migratsii v sovremennom Tatarstane. Kazan: Kazanskii Universitet.Google Scholar
Musina, Rozalinda. 1998. “Musulmanskaia identichnost kak forma ‘religioznogo natsionalisma’ tatar v kontekste ethnosocialnyh processov i ethnopoliticheskoi situatsii v Tatarstane.” In Islam i ethnicheskaia mobilizatsia: natsionalnye dvizhenia v turkskom mire, edited by Guboglo, N. I., 259272. Moscow: TsIMO.Google Scholar
Musina, Rozalinda. 2013. “Prosess reislamizatii tatar postsovietskogo Tatarstana: dinamika, iavleniia, problem.” Etnologicheskie Issledovaniia v Tatartane. 11: 171193.Google Scholar
Ponarin, Eduard. 2008. “Changing Federalism and the Islamic Challenge in Tatartsan.” Demokratizatsiya: The Journal of Post-Soviet Democratization 16 (2): 265276.Google Scholar
Ponedelkov, Alexander, and Starostin, Alexander. 2002. “Regionaliy eliti i obshestva. Asymmetriia vozmozhnosti ethnokraticheskikh i oblastnikh elit.” Obozrevatel-Observer 7-8: 3134.Google Scholar
Roy, Olivier. 2007. Secularism Confronts Islam. New York: Columbia University Press.Google Scholar
Sagitova, Liliia. 2009. Regionalnie i lokalnie aspektii Islama v Povolzhe: Sotsialnie osnovaniia pazlichii: Konfessionalnii faktor v razvitii Tatar. Kazan: Institute Istorii, Sh. Marzhdani AN RF.Google Scholar
Sharafutdinova, Gulnaz. 2003. “Paradiplomacy in the Russian Regions: Tatarstan's Search for Statehood.” Europe-Asia Studies 55 (4): 613629.Google Scholar
Shishkov, Aleksei. 2012. “Nekotorye aspekty deseculiarizatsii v postsovietskoi Rossii.” Gosudarstvo, religiia, Tserkov’ v Rossii i zarubezhom 2: 165177.Google Scholar
Simons, Greg. 2004. Religious Resurgence: The Influence of the Russian Orthodox Church as Reflected through the Media. Studies on Inter-Religious Relations series. Stockholm: Almquiest & Wiksell.Google Scholar
Slobozhnikova, Valentina. 2013. “Religiosnost’ kak politicheskii resurs rossiiskogo gosudarstva.” Politicheskaia nauka 2: 165176.Google Scholar
Solzhenitsyn, Alexander. 1990. Kak nam obustroit Rossiiu: Posilnye soobrazheniia. Leningrad: Sovetskii Pisatel'.Google Scholar
Urazmanova, Raufa. 2013. Prazdnichnaia kultura i kultura prazdnikov tatar XIX — nach. XXI vv. Istoriko-ethnograficheskie ocherki. Nabereznye Chelny: Islam Nury.Google Scholar
Verhovskii, Aleksander. 2013. “Russkaia Pravoslavnaia tserkov’ kak tserkov’ bolshinstva.” Pro et contra. 5: 1730.Google Scholar
Weber, Max. 1992. “Class, Status and Party.” Social Stratification 1. Moscow: Institute of People, Prediction.Google Scholar
Williams, Rhys. 1996. “Religion as Political Resource: Culture or Ideology?Journal for the Scientific Study of Religion 35 (4): 368378.Google Scholar