This article reports on a new project to investigate the activities of early Homo sapiens in the area of the Chotts ‘megalake’ in southern Tunisia. Excavations in 2015 and 2019 at Oued el Akarit revealed one of a number of Middle Stone Age (MSA) horizons near the top of a long sequence of Upper Pleistocene deposits. The site identified as Oued el Akarit (Sondage 8) consists of lithic artefacts, bone fragments of large ungulates and pieces of ostrich eggshell. Many of the objects are burnt. Excavation of about nine square metres revealed that these were associated with a lightly trampled and combusted occupation surface. Amongst the identified artefacts were Levallois flakes some of which could be refitted, thereby indicating the generally undisturbed nature of the occupation. The lithic finds also included side scrapers and other tools diagnostic of the MSA but significantly no bifacial or tanged tools. OSL (Optically Stimulated Luminescence) dating of the sediments and AMS (Accelerator Mass Spectrometry) radiocarbon dating of ostrich eggshell have produced uncalibrated age determinations in the range 37,000–40,000 years ago, one of the youngest ages for MSA sites in the region. This is the first example of a securely dated later MSA occupation in a riparian environment in south-eastern Tunisia.

The area encompassing the Acacus and Messak mountains in South Western Libya, similarly to the other central Saharan massifs, is characterized by a deeply eroded landscape where Quaternary geo-archaeological archives are rare, especially Pleistocene ones, making it difficult to understand and contextualize past human dynamics within a solid chrono-paleoenvironmental framework. Except for the few caves and open-air contexts where Pleistocene sedimentary sequences are preserved, the vast majority of archaeological evidence from the region is represented by lithic artefacts found on the surface of deflated open-air sites. Nonetheless, artefacts still stand as the main references used to build a rough framework for population dynamics through time. Although the evidence is not as solid as we would like, it allows us to at least reconsider connecting the human presence solely to ‘green’ phases, as a number of population dynamics related to arid landscapes have inferably occurred in the late Middle Pleistocene and in the Late Pleistocene. Coping with changing or difficult ecological settings could have been a driver at different times for behavioral adjustment, large scale displacement, increased interactions between populations and diffusion of technological innovations.

This paper publishes four inscriptions recently discovered by chance in the Cyrenaican countryside. Nos 1, 2 and 3 are in Greek. No. 1, from a tomb near Mgarnes, is a funerary stele inscribed in verse for a woman whose family was of some importance in the city of Cyrene. No. 2, from the same tomb, is an anthropomorphic stele for another woman, which is discussed on the basis of the dead person's name and the vicinity of the stone to the preceding stele. No. 3, from the middle plateau below Cyrene, is a marble panel with the epitaph of two women named Cornelia, increasing our knowledge of the Cornelii family in Cyrenaica. No. 4, from near Khawlan in the south-east, is a boundary stele in Latin mentioning the boundaries of the province; combining this with the evidence from another such stone from el-Khweimat, close to Gerdes el-Gerrari towards the south-east, also mentioning the provincial boundaries, we are now able to outline the Roman limes in the central part of Djebel Akhdar.

A new votive inscription to Saturn cryptensis using vulgar and poor Latin, but with a very original content, enriches the corpus of Saturnian names with a new topical epithet and sheds light on a mystical aspect of the cult of the most revered god in Africa.

The mountain range formed by Jebels Matmata, Demmer and Nefoussa which links the two countries, Tunisia and Libya, is strewn with archaeological remains that are little known today, due in part to the rugged terrain which makes it difficult to see them. This issue has been helped by the use of new technologies, in this case remote sensing and QGIS software. Archaeological evidence has been uncovered and more than 3,900 sites and monuments have been detected on the sides of these mountains. In addition to the inventory of unknown archaeological sites, the main aim of the work was to draw up a management and conservation plan to provide, with an order of priority, a strategy for the safeguard and conservation of the mountain heritage. This management plan was only possible through a correlation of three data: assessment of values, identification of threats, and study of the state of conservation. These components were studied using an indirect evaluation based on satellite imagery and direct evaluation through field visits.

This article investigates the visibility of public edifices at Lepcis Magna (Lebdah, Libya) and how people in antiquity approached, lived, and experienced them. It engages with the buildings’ layout, architectural and sculptural ornamentation, and epigraphic apparatuses, looking at the transformations of the cityscape from Augustus to the Antonine era. The analysis highlights the importance of private and public patronage and how social status was showcased through the monumentality and visibility of new constructions in an evolving urban environment. Buildings and their ornament drew upon a range of architectural and decorative models: influences from the centre of Empire and the Mediterranean world, long-lasting Hellenistic traditions, as well as North African and locally created, or reinterpreted, motifs that contributed to shaping the Lepcitanian architectural taste.

The purpose of this paper is to present several avenues of reflection linked first to the onomastics of the African episcopate of the Byzantine period, then to its development. A quick overview of the most typical characteristics of onomastics of this period will be presented, followed by a description of the remarkable development of this African episcopate between the sixth and the beginning of the eighth century. It will conclude with observations on the African onomastic repertoire of the Protobyzantine era, which reflects the evolution of mentalities within the very interior of the African Christian people and the different circles within it.

This paper analyzes a well-defined problem: that of relations between the Moors of Western Tripolitania (Tunisian part) and the Vandals. Notwithstanding the lack of textual sources, the subject will be addressed in an area that is both a border territory and pre-Saharan, namely Western Tripolitania. The period chosen is a poorly understood period and still debated by specialists. This work is based on two essential foundations: first, an attempt is made to demonstrate the main features and approximate boundaries of the Vandal State; and secondly the focus will be on the relations between the pre-Saharan Moors of Western Tripolitania and the Vandals. As a preliminary introduction, the nomadic and semi-nomadic peoples of the Tunisian Chotts, Nefzaoua, the hinterland of Jeffara and Jebel will be discussed. The best known of the tribes in these regions are the Arzuges. They would have circulated, according to Orose, along the limes of Africa. As a result, they developed various relationships with the Arians depending on the political situation and its evolution under the Vandals.

Given the lack of local sources, the history of Tripoli as a global Mediterranean city remains unclear until the Ottoman conquest of the 16th century. Given that documentary record, the exploration of the rich Arabic tradition written in al-Andalus provides a fresh insight into how Tripoli constructed its Mediterranean stature prior to the 11th century. First, the systematic analysis of Islamic biographical literature (ṭabaqāt) shows Tripoli was one of the most visited cities by the Andalusian scholars across the Islamic world. It also reveals they were in close contact with the Tripolitanian Mālikī networks. Eventually, The Tripolitanian elites took advantage, of that specific Andalusian connection, and using the rivalry between the caliphal powers at the dawn of the 11th century they assured the independence of the city for the first time while rejecting the Fatimid-Zirid power and recognizing the sovereignty of the Spanish Umayyads.

Much work on recent unauthorized migration via Libya to Europe – often framed as a migration ‘crisis’ – is focused on linear movement, isolated snapshots and points of arrival on European shores. Migrants’ experiences along their journeys and prior to arriving in Europe, important for their future mobilities, are neglected. By highlighting multi-sited ethnographic fieldwork in Libya and Malta, this paper calls for an analytical focus on immobilities along the journey, so as to develop a more nuanced account of the lived experiences of mobile life. Immobility retrieves situations and relations erased by linear accounts of migration. When looked at in comparative terms through the journey, immobility reveals the variegated forces that shape mobile life.

New archaeological discoveries south of Khartoum in south-central Sudan are enhancing our ability to determine the spread of items originating from the Meroitic state 2000 years ago, beyond the political borders of the state. For the first time in a full-length paper, this research aims to increase our knowledge of archaeological sites dating to this period along the very poorly understood White Nile. The conditions of the sites are outlined, archival research was undertaken through an examination of the original excavation notes and records, and the importance of future research is highlighted. The results shed new light on the features of the communities living to the south of the state as well as how they interacted with the Meroitic state. The conclusions suggest that the lack of civil, political, and religious Meroitic constructions are indicative of a lack of political control over the White Nile where the archaeological evidence demonstrates that fisher-hunting activities predominated. However, there were commercial relations between these rural areas, and the Meroitic state was based on the White Nile's need for ivory, wood, animals, slaves, and perishable items such as leather, and on the presence of Meroitic products such as amulets, gold ornaments, iron arrowheads, and pottery.

An underwater survey off the southwest coast of the island of Gozo revealed a well-preserved shipwreck 110 m below the surface. The site belonged to a previously unknown wreck with a cargo of volcanic millstones and ceramic amphorae dating to the 7th century BC. This article presents the first results of thin-section analysis taken from the pottery objects, and concludes that the ship was carrying a heterogeneous cargo of amphora-borne goods from the Maltese islands, North Tunisia, and possibly Sicily, making it the earliest, known shipwreck in the central Mediterranean; and provides the earliest evidence for Maltese external trade in the central Mediterranean.

There were two excavation missions at the site of Koustilya, in 2017 and in 2018, to investigate the remains of a late rural church. The excavations identified the monument as a building for Christian worship. The architecture of this monument (three aisles and an apse and associated rooms) suggests a Christian church. This church enriches the list of rural Christian churches in Tunisia and additionally has some special features: among the architectural components discovered in this church are two fixed ambons built into the masonry. These give this church a particular importance, somewhat unique when compared to other Christian churches in the ancient Maghreb.

This article presents a preliminary report on a rescue excavation conducted during the building of a new mosque close to the campus of Omar al-Mokhtar University at Balagrae (al-Beida) in 2017. The excavation, undertaken by the Department of Archaeology at the university, revealed the remains of part of a building with a mosaic floor built in the late second or early third century AD, and perhaps destroyed by an earthquake in AD 365. The discovery created considerable local interest and resulted in the developers relocating south the new mosque to prevent further disturbance to the archaeological remains. The building was carefully backfilled for long-term protection.

This article showcases the importance of preserving the neglected mosaic floors in Cyrene, especially during the last decade when foreign missions have had limited access due to the uprising of February 2011. With the limited resources available to them, the author and his colleagues at the local restoration department sought to protect the cultural heritage of Libya at an extremely challenging time. This article highlights the tangible results of their efforts.