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Slavery and the Law: A Reply

Published online by Cambridge University Press:  28 October 2011

Extract

I have come to learn that unless one does it in unabashedly critical terms, including “slavery” and “Tannenbaum” in the same sentence is an intellectual exercise fraught with perils. The sole mention of Tannenbaum elicits images of benevolent Spanish and Portuguese masters in contrast to cruel Anglo-Saxon slaveowners, or of rigid dichotomies between racist North America and racially harmonious Latin America. These images clearly influence the comments of my critics, even though they have limited relevance for the central arguments of my article.

Type
Forum: Response
Copyright
Copyright © the American Society for Legal History, Inc. 2004

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References

1. See María Elena Diaz, “Beyond Tannenbaum,” and Schmidt-Nowara, Christopher, “Still Continents (and an Island) with Two Histories?Law and History Review 22 (2004): 371–76, 377–82.CrossRefGoogle Scholar

2. Davis, David Brion, The Problem of Slavery in Western Culture (Ithaca: Cornell University Press, 1966), 62.Google Scholar

3. Blackburn, Robin, The Making of New World Slavery: From the Baroque to the Modern, 1492–1800 (London: Verso, 1997), 51.Google Scholar

4. There is a growing scholarship about Mediterranean slavery that scholars of slavery in Latin America should become familiar with. For Spain see Stella, Alessandro, Histoires d'esclaves dans la péninsule Ibérique (Paris: Ecole des Haute Études en Sciences Sociales, 2000)Google Scholar; Phillips, William D. Jr, Historia de la esclavitud en España (Madrid: Editorial Playor, 1990)Google Scholar; López, José L. Cortes, La esclavitud negra en la España peninsular del siglo XVI (Salamanca: Ediciones Universidad de Salamanca, 1989)Google Scholar; Silva, Alfonso Franco, La esclavitud en Andalucía, 1450–1550 (Granada: Universidad de Granada, 1992)Google Scholar; Silva, Franco, La esclavitud en Sevilla y su tierra a fines de la Edad Media (Sevilla: Diputación Provincial, 1979)Google Scholar; Sedano, Carlos Asenjo, Sociedad y esclavitud en el Reino de Granada S. XVI: las tierras de Guadix y Baza (Granada: Colegio Notarial, 1997)Google Scholar; Blumenthal, Debra Gene, “Implements of Labor, Instruments of Honor: Muslim, Eastern and Black African Slaves in Fifteenth-century Valencia (Spain)” (PhD diss., University of Toronto, 2000).Google Scholar For Portugal, see Saunders, A. C. de C. M., A Social History of Black Slaves and Freedmen in Portugal, 1441–1555 (Cambridge: Cambridge University Press, 1982)Google Scholar; Fonseca, Jorge, Os escravos em Evora no século XVI (Evora: Cámara Municipal, 1997).Google Scholar For Italy, see Epstein, Steven A., Speaking of Slavery: Color, Ethnicity, and Human Bondage in Italy (Ithaca: Cornell University Press, 2001).Google Scholar

5. Phillips, William D. Jr, “The Old World Background of Slavery in the Americas,” in Slavery and the Rise of the Atlantic System, ed. Solow, Barbara L. (Cambridge: Cambridge University Press, 1991), 4361.CrossRefGoogle Scholar The discussion concerning the continuities of this legal system can be framed within the larger context of the debate concerning the European precedents for the Atlantic Slave System. For an introduction to this debate see Davis, David Brion, “Looking at Slavery from Broader Perspectives,” American Historical Review 105 (2000): 452–66CrossRefGoogle Scholar; Blackburn, The Making, 31–93; Curtin, Philip D., The Rise and Fall of the Plantation Complex: Essays in Atlantic History (Cambridge: Cambridge University Press, 1990), 328.Google Scholar

6. Vera, Olga López, “La esclavitud en la jurisprudencia civil del Tribunal Supremo” (PhD diss., University of Navarra, 2001).Google Scholar I am grateful to the author and to her advisor, Professor Luis I. Arechederra, for sharing this valuable work with me.

7. Expediente sobre haberse presentado al capitán de Macurijes ocho negros del ingenio San Miguel. 1846. Archivo Nacional de Cuba, Gobierno Superior Civil, leg. 944, no. 33,303.