Mountains and highlands are not what scholars have conventionally imagined them to be: environments that limit and constrain their inhabitants in deterministic ways. Rather, mountains and highlands provide unique opportunities for people to engage in creative transformation of their societies. Highland communities are connected to a wider world, and they radically remake and experiment with their landscapes, settlements, and societies. Mountains serve as birthplaces and testing grounds for statecraft, urbanism, irrigation, and monumental landscape engineering. Here we explore the diversity of highland communities by analysing the latest archaeological and historical discoveries from three regions across Southeast Asia: the Kulen mountains (Cambodia), the volcanoes of central Java (Indonesia), and the Ifugao highlands (the Philippines). We find that, far from being a negative image of the ‘civilized’ lowlands, mountains were creative, diverse, dynamic, and well-connected places. This compels us to change the way we conceive of today’s highland communities and their relationships to modern nation-states.

This article reflects on the dynamics that underlay the circulation of military technology during the early modern phase of globalization. The debate on the development and transfer of gunpowder weaponry has been dominated by a grid of analysis which implicitly puts value on sovereign production and direct state control over the resources used for war. Focusing on the transfer of naval artillery between Europe and Asia, the article argues for the need to expand the scope of analysis of the contractor state, so far centred on Europe, and study the potential world-scale of the market for naval resources and services in the period between 1500 and 1750. It also highlights the need to replace the reading of technological transfers centred on nation-states by a more fluid and transnational vision which articulates the demand stemming from both states and non-state actors and the rise of regional clusters specialized in providing naval technology with competitive levels of prices, in an age of increasingly interconnected maritime economies. Therefore, the article aims to show why naval artillery, despite being a protagonist of old imperialistic narratives, is still a relevant object of study for the agenda of global history.

This essay analyzes a Japanese court’s criminal conviction of a Peruvian shipmaster for abusing Chinese contract workers and the subsequent release of all Chinese passengers except a lone girl. Using the case as a lens onto gender dynamics within the coolie trade to Latin America, I argue that overlapping patriarchal practices made Chinese contract labor overwhelming male and prioritized men in debates over freedom. The María Luz trials upheld women’s domestic sexual bondage while condemning men’s enslavement.

For a century following the opening of the Suez Canal, the scale and scope of global capital and information flows was predicated on a chain of imperial outposts like Aden, where ships could replenish their fuel supplies while shorefront godowns and telegraph stations gathered commodities and information to be received, processed, and relayed; by the 1950s, over 5,000 vessels called on the harbour annually, making Aden the second busiest port in the world after New York. This article explores the role of Indian-Zoroastrian (Parsi) capital in shaping the material and institutional development of the port of Aden. Parsi firms mediated between international shipping and the hostile environment of the desert colony, supplying provisions and providing brokerage and agency, or dubash services, literally meaning ‘translator’ in the vernacular. More than a particularly successful comprador community, however, Aden Parsis developed an elaborate transoceanic trade predicated on self-financed, capital-intensive infrastructure projects. Tracing the outsourcing of imperial statecraft to dubashes in Aden allows us to provincialize the making of first-wave globalization, as it was predominantly Parsi capitalists rather than European businessmen who were the driving forces of Aden’s development.

Why was the “Chinese Question” of immigration control and exclusion in the United States imagined as an appealing precedent for dealing with the “Jewish Question” of emancipation and citizenship in fin-de-siècle Romania, Hungary, and Austria? The present article examines a vast corpus of parliamentary debates, press, and pamphlets, in order to demonstrate how thinking in terms of “questions” enabled historical actors to place themselves within a “global moment” by highlighting structural similarities that would justify the analogy. By rhetorically turning to an America that was placed at the forefront of “liberal” progress, yet now began to explicitly place limits to its inclusiveness, politicians in Central and Eastern Europe sought to present their own exclusionary policies as timely and acceptable, rather than anachronistic affronts to the spirit of the age. Drawing upon this global precedent was therefore hoped to ward off criticism: if “civilized” America could draw the line, be it as a matter of principle or pragmatism, then antisemitism could be justified with reference to Sinophobia.

This article examines an international endeavour to manage the 1938 Yellow River dyke breach and to bring mechanized farming to the flooded area, as part of the UNRRA China Programme (1944–1947). It reveals why a Chinese Nationalist vision of international aid entailed technical assistance, and how this call for development was received by UNRRA’s multi-national, albeit predominantly American, cadre of experts at a transitional period from war to reconstruction. This article argues that technical assistance is integral to understanding the history of UNRRA and its role in negotiating different visions for the post-war world, especially a developmental one. Development did not emerge as a united concept; instead, the ambiguity created a space for experts with different backgrounds to fit themselves into the post-war programme. Focusing on those recipients and fieldworkers that shaped the UNRRA aid on the ground, it offers a non-European perspective for understanding how development thoughts gained momentum through a post-war programme, leading the way to global proliferation of development projects.