Originally intended to provide an accessible overview for colleagues in Papua New Guinea, this article outlines the emergence of the continental division of the world in classical antiquity. In medieval Europe this survived as a learned conception which eventually acquired emotional content. Nevertheless, the division was still within the context of universal Christianity, which did not privilege any continent. Contrary to the views of recent critics, the European sense of world geography was not inherently ‘Eurocentric’. While Europeans did develop a sense of continental superiority, Americans, Africans, and many Asians also came to identify themselves with their continents and to use them as weapons against European domination. The application of the division to Melanesia is also considered.

This article offers a comparative analysis of the historiographical implications of state conflict and expansion in two key regions of ancient Afro-Eurasia, the Mediterranean Basin and East Asia. The Mediterranean-wide conflict known as the Punic Wars, and the protracted struggle between Han China and her militarized steppe nomadic neighbours in a theatre that spanned much of eastern Inner Eurasia, helped shape the direction of subsequent world history. These conflicts also shaped the methodology and approach of three historians in these two regions: Polybius, Diodorus, and Sima Qian. All three wove detailed descriptions of these processes into complex narratives that synthesized events into an organic whole. The result was a universal conception of history that added up to something much more than a mere recounting of events.

The use of nightsoil, a Victorian euphemism for human faeces and urine, has for some time been recognized as an important feature of Chinese and Japanese agricultural practice. The importance of the work of nightsoil men and women in early modern and modern cities in other parts of the world has not been the subject of much attention, however, nor has the significance of the differential use of human waste. This article explores the varied ways in which nightsoil men and women organized their work in cities around the world in the period from 1500 to 1900. It also examines the ways in which East Asian and South Asian conservancy systems and the consequent development of markets in human manure contributed materially to Asian advantages in agriculture, sanitation, and textile production. European urban authorities, reformers, and scientists initially responded to this challenge with similar efforts to conserve human waste and use it in farming, but these efforts remained small-scale, and in the nineteenth century Europeans turned to chemically synthesized fertilizers.

The causes and consequences of the Industrial Revolution have led to a great deal of scholarship and debate within the field of economic history, from efforts to understand the internal dynamics of England and Europe to more recent revisionist literature that has sought to expand the debate by looking to Asia. This has enlivened and broadened the ‘Great Divergence’ debate through examining, by way of ecological factors, not only why China did not industrialize but also why England took a different path from that of China. This article expands the argument by looking at Japan, with a focus on coal mining as a foundation for escaping Malthusian constraints. As such, it will assess the extent of Malthusian pressure in pre-modern Japan and the importance of coal mining in alleviating these pressures relative to conditions in England and China.

This article examines the maritime activities and emigration of Muslim Sylhetis, from what today is north-eastern Bangladesh. Among the Bengali people, Sylhetis were the pioneers in crossing the sea in the Age of Empire. In their voyages, they worked as crewmen on merchant ships, and then began to settle abroad, mainly in Britain and the USA. Some of those who settled in Britain started restaurants and lodging houses. One of the unexplored questions of South Asian historiography is: why was it the Sylhetis who became seamen and emigrants, even though they lived about 300 miles away from the sea? This article traces the socioeconomic, religious, and ecological environment of Sylhetis to understand their transnational mobility, notably within the increasingly interconnected realms of the British empire.

In the global ideological movements of the early twentieth century, notably communism, new political concepts moved across different cultures. Together with the process of internationalization, this led to problems concerning the translation and interpretation of linguistic terms. Based on little-studied sources deposited in the Comintern archive in Moscow, this article shows that, although the members of the newly formed Malayan Communist Party (1930) were virtually all Chinese, it became the first organization to discuss directly the possibility of a multi-ethnic Malayan nation within the borders of the Malay Peninsula. As the Comintern encouraged the establishment of ‘national’ communist parties, the ambiguity of the Chinese word minzu resulted in the emergence of a discourse regarding the Malayan ‘nation’, which would be liberated from colonialism under communist leadership.

This article argues that the manner by which colonial societies achieved independence as sovereign states in the late 1940s and 1950s fundamentally shaped the parallel emergence of ideas and institutions of international governance, particularly at the newly created United Nations. Using Anglo-Indian relations as its primary focus, it argues that the internationalization of imperialism was particularly evident in two areas: postcolonial states’ negotiation of relations with their former colonial power within the UN system; and the influence of colonialism on international governance, particularly through the idea and practice of planning. The article assesses these developments through an analysis of British debates about United Nations membership for postcolonial states, India's role at the San Francisco Conference in 1945 where the United Nations was formed, India's campaign for a seat on the Security Council and its engagement with ECOSOC, the applicability of existing international conventions to postcolonial states, and the transfer of the ideal of planning from colonial to international governance.