This paper describes and analyzes data from a number of Modern Iranian dialects spoken in Khorasan in the east of Iran which are unusual among the other Western Iranian languages in that they have grammaticalized a split tense-sensitive alignment in indexation, compared to other Iranian languages whose indexation splitness is sensitive to both tense and transitivity. These dialects are the former dialect of Birjand in the late nineteenth and early twentieth century, the present-day dialect of Ferdows, Khanik, and Se-Ghal’e. The findings are put in the context of the available data from the Classical Persian texts to show that the tense-sensitive splitness mentioned above is traceable in those texts. A number of external factors are discussed which seem to have been influential in the restructuring of the split-alignment of the former dialect of Birjand into a uniformly nominative-accusative alignment in terms of indexation as observed in the present-day dialect of Birjand. It is proposed that this restructuring is an instance of simplification. The three other dialects cited above are endangered in the sense that they can undergo the same kind of restructuring as happened to the dialect of Birjand.

The Kitāb al-muʿtamad fī uṣūl al-dīn by Maḥmūd b. Muḥammad Ibn al-Malāḥimī al-Khwārazmī (d. 536/1141) belongs to the Muʿtazilī theological works that present valuable insight into the intricate history of religions and their contacts. Recently, scholars have identified other manuscripts of this book which comprise passages absent in previously known manuscripts. The enlarged edition of 2012 now comprises the complete chapter on Zoroastrianism, of which only a short part was extant in the first edition. This article translates the whole chapter on Zoroastrianism, along with the vocalized Arabic original text, to make it more accessible to historians of Iranian religions. This translation is then followed by a discussion of the implications of this piece for the history of Zoroastrianism after Islam. After discussing the inner-textual structure of the text the inter-textual relations of this text are examined, along with al-Shahristānī’s account on Zoroastrianism. Through this comparison, it is shown that the major part of both texts most probably originates from the Radd ʿalā l-Majūs (Refutation of Zoroastrians) by Abū ʿĪsā al-Warrāq. In this way, the article shows that both al-Shahristānī’s and Ibn al-Malāḥimī’s texts are relevant for the history of Zoroastrianism in ninth-century Baghdad.

The late Ilkhanid period saw a florescence of intellectual and cultural production in northwestern and west-central Iran. This article argues that a regional network with its center at Isfahan contributed to this creativity through the production of translation-adaptations between Arabic and Persian. In a period of episodic sectarian tensions, especially in the wake of Öljeytü’s efforts to declare Twelver Shiʿism the official religion of parts of ʿIraq-e ʿAjam, this local network produced a set of five bilingual treatments of parts of the literary legacy of ʿAli b. Abi Tālib (d. 40/661). The article argues that the authors and copyists of these texts sought, through their focus on the figure of ʿAli and their exploration of the ambiguities facilitated by bilingual composition, to expand a non-sectarian middle-ground.

Before discussing the establishment and functioning of the first real leprosarium in Iran, a brief explanation is given of the pathology of leprosy, the various names are listed under which it was known in Persian, and the earliest archeological evidence of its occurrence is presented. Also, societal behavior in Imperial Iran towards lepers is highlighted, while reference is made to the earliest medical descriptions of leprosy in Persian. Little is known about the occurrence of leprosy in Iran over the centuries, as evidenced by the lack of knowledge about its prevalence among medical practitioners and institutions in Iran, even as late as the 1920s. Although segregated villages with lepers existed prior to 1926, it was only as of then that the Mehrab Khan village became the first true Iranian leprosarium, when regular institutional medical treatment was offered by American missionary physicians. The funding agencies, medical personnel and treatment, the living environment of lepers and their numbers in Mehrab Khan are discussed as well as how its population size and status changed over time, and how it was transformed into a structural component of public medical care. Finally and briefly, the establishment and functioning of two other Iranian leprosaria is discussed as well as the slow but sure disappearance of the disease in Iran.

This study concerns the native language of Shirazi Jews, most of whom live in diasporic communities outside Iran. The language Judeo-Shirazi belongs to the Southwest Iranian group, as do most other native languages spoken in southern Iran. As such, Judeo-Shirazi shows general agreements with native rural varieties spoken in inland Fārs. There are, however, phonological features suggesting that Judeo-Shirazi is an insular survivor of the Medieval Shirazi language, from which a sizable literature has survived dating back to the fifteenth century.

This paper explores the application and non-application of final /n/ deletion in Ghayeni Persian. In this dialect, final /n/ deletion is a productive phonological process whose application in different domains and environments is affected by several opaque counterbleeding and counterfeeding interactions as well as bleeding. This research presents new empirical data about these aspects which could be of general theoretical interest. It is also an attempt to make a contribution to current debate in phonological opacity. In so doing, it adopts Harmonic Serialism (HS) to accommodate counterbleeding opacity. It offers an analysis to survive a pitfall challenging HS in handling counterbleeding opacity in derived words. With regard to counterfeeding opacity, it adopts Parallel Optimality Theory (POT) using Local Constraint Conjunction (LCC). It discusses how POT and HS in particular could treat opaque interactions in Ghayeni dialect. In addition, this paper argues that a candidate which undergoes the same process twice in the same step could also be included in HS’s gradualness condition.

Using newly discovered materials, this article introduces readers to the career and poetry of Mir Zeyn al-Din ʿEshq, a now forgotten poet who was connected to many prominent political and literary figures in India during the eighteenth century. The primary source for the research is John Rylands Library, Persian MS. 219, a holograph copy of the poet’s divān, which he presented to John Macpherson, acting Governor-General of the Presidency of Fort William, in May 1785. The divān contains a considerable amount of contextual commentary which allows us to reconstruct Mir Zeyn al-Din’s biography and working practices, casting light on how his verse was produced and consumed. An Iranian émigré, he circulated throughout the Punjab, North India and Bengal, accompanying the Afghan ruler Ahmad Shāh Dorrāni on his Indian campaigns, participating in professional symposia with some of the leading literary personages of Delhi, Lucknow and Patna, and entering the ambit of colonialist British patrons in Kolkata.

Existing histories of public health in Iran often center on elite or urban narratives. This paper shifts the focus to Iran’s villages by examining the twentieth century public health history of rural northern Khuzestan. It argues that Khuzestani villagers desired, rather than resisted, modern medical services. However, vertical decision-making and the prioritization given by public health planners to economic concerns over social well-being led to the uneven distribution of services and failure to fulfill the expectations of Khuzestan’s villagers. This paper uses memoirs, official reports, correspondence, and other records from the Development & Resources Corporation, along with reports from Iran’s Ministry of Education and Ministry of Health, to bring a richer picture of Iranian villagers’ twentieth century history into focus.

Fars is among the largest provinces of Iran that received the most technical assistance from the American economic delegation in the 1950s. After settling in the province and during ten years of activity, the American delegation provided technical assistance in the fields of health engineering, health education, preventive medicine, nursing, medical services, and medical education. This paper explains how the technical assistance of US personnel contributed to the general health of the Fars province. The findings of this research show that after the formation of the Public Health Cooperative Organization (PHCO) in 1950, not only did most of the cities and villages of this province began to enjoy safe drinking water, but also public health improved. Additionally, the birth of children with disabilities and the spread of infectious diseases such as malaria and trachoma declined by means of preventive medicine centers and health education.

This article examines cultural attitudes on race and African slavery in late Qajar chronicles prior to abolition in 1929. In contrast to previous scholarship, Qajar textual sources reveal that elite cultural attitudes were relevant in structuring the social conditions of enslavement in Iran. Visual depictions and narratives about African eunuchs and concubines naturalized the violent acquisition and use of the Other. Slave narratives also bear witness to how such views of African corporeality determined the social worth of eunuchs and concubines in the domestic sphere.

Spoken vernacular dialects of Aramaic, generally known as Neo-Aramaic dialects, have survived down to modern times in various regions of the Middle East and can be divided into various subgroups. There are some islands of Neo-Aramaic in the West of Iran, which are situated on the eastern periphery of the Neo-Aramaic area. These include dialects spoken by Christians and Jews belonging to the North-Eastern Neo-Aramaic subgroup in the West Azerbaijan, Kordestan and Kermanshah provinces and Neo-Mandaic spoken by Mandaeans in the Khuzestan province. This paper examines a number of distinctive features of the Neo-Aramaic dialects of Iran, including those that have been induced by contact with other languages in the area.

The history of the oil industry’s labor movement during the 1940s has often focused on the Tudeh’s ability to act overtly and rally the masses of workers. Thus, more often than not, the importance of union underground activity and the role played by the masses of ordinary oil workers during times of political and military repression, is overlooked. This article examines how the particular setting of the oil town of Abadan influenced motivations of oil workers and the dynamics between them and the Tudeh. As the article aims to show, these elements were an essential part in the ability of the labor movement in Abadan to remain viable and reemerge in force in the early 1950s as part of the oil nationalization movement.

This preliminary study explores the hypothesis that Arabic dialects spoken on the Iranian side of the Persian Gulf exhibit the beginnings of contact-induced shift in word order from VO to OV. Although the basic VO order is still stable, there is some variation even in this very limited data set. Specifically two phenomena point to a change in progress: clause-final copulae and auxiliaries that are placed after the lexical verb, lending further evidence to the observation that a clause-final copula is an areal feature of western Asia. The study also investigates semantic and pragmatic factors that influence word order choice, pointing to a strong effect of information structure in terms of narrow focus and theme-rheme partition. Furthermore, the study also reveals an effect of semantic role, specifically as far as the preferred placement of goals and recipients in post-verbal position is concerned.

Iran’s rural mental health care system emerged in a context that included experiments in health care prior to the 1979 Revolution and the establishment of a primary health care (PHC) system after the Revolution. Beginning in the 1980s, Iran integrated mental health care into the existing PHC system by treating mental illness much like a communicable disease. Iran advanced treatment options compatible with the existing system, added new training for existing care providers, and incorporated specialists. The integration of mental health care led to the rapid improvement of health outcomes. The integration also created the unintended consequence of privileging pharmaceutical treatments and overlooking mental illnesses affected by somatization.

This article describes a dialectal variant of the Georgian language in Iran, Fereydani Georgian, which has survived in Iran for about 400 years. Various relevant aspects of the history and research on Fereydani Georgian are analysed. The choice of topics and sources focuses on previously unknown or, for the English-speaking reader, inaccessible authors. Since 2009, a large part of the linguistic data has been collected in several field studies in Fereydan. They serve as sources and show a revealing perspective on the origin, preservation and existence of the Georgian language island of Fereydani in Iran.

Holy Defense Literature is the official term applied to a large body of prose and poetry published during and after the Iran–Iraq war (1980–88) as part of the Islamic Republic’s cultural policy to promote and maintain its Shiite and anti-imperialistic political and ideological agenda. Both the production and the critical reception of this body of work have since been gradually altered, resulting in a discrepancy between two mutually exclusive tendencies in the literary representation and interpretation of the Iran–Iraq war: the ideological and the realistic, the latter introducing a narrative alternative to the former. ʿAli Reza Gholami’s novel Divar (The Wall) (2015), however, can be read as an exception to this current creative and critical polarity. By openly renouncing any claim to any kind of truth, Gholami has rendered his highly technical literary creation into a narrative text that goes beyond the real to exert its undermining effect on the ideology of the Holy Defense. Drawing upon Andrew Gibson and Michel Serres, this article attempts to refashion the narrative geometry of Gholami’s novel to underline and elaborate on its destabilizing extra-textual meaning as well as its dialogical and dynamic literary effect.