This article interrogates the connections between normativity and geographical space. Specifically it focuses on the biopolitical discourses that operate around the idiom of the vulnerable female trafficked migrant in the United Kingdom. The article’s structure and argument question how state parties frame the notion of female vulnerability as a distinct biopolitical category. I argue that this process produces and sustains the perceived need for biopolitical regulation of the national community. I question how the state’s regulation of the bodies and behaviours of female trafficked migrants is entangled with anti-immigration agendas that aim to extend the power of the state extra-territorially.

The law of the city degrades time to the dimension of space. The cityscape replaces a horizon made by woods, fields and streams with a jagged silhouette of rectilinear buildings, lots and thoroughfares. Geometrically speaking, a city street is a line that has been transected into segments called blocks. Blocks, in turn, are further segmented by the placement of individual buildings, which are enumerated as ‘addresses’ in the manner of sequenced moments on the universal timeline. The city, like the law, is produced by human hands according to the logic of the conceptual pairs which the idea of linear time makes possible: ‘cause and caused’, ‘ground and grounded’ and ‘means and end’. But there is something profoundly unreal about both of these institutional spaces: at the end of the day, the Unreal City mentioned in T. S. Eliot’s The Waste Land corresponds to a sort of Unreal Law. Both the city and the law manifest freedom’s impossible attempt to realise its own antithesis by substituting space for time, being for becoming, reason for chance, justification for responsibility and redemption for tragedy.