² HTR 5 (1912) 401–22.

³ Ibid., 408–09. Italics added.

⁴ Ibid.., 413.

⁵ Ibid.., 414. Italics added.

⁶ Ibid.., 417–18.

⁷ Ibid.., 418.

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¹² Troeltsch, Ernst, The Social Teaching of the Christian Churches (London: George Allen & Unwin, 1950) 39.Google Scholar

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¹⁷ William James mentions W. E. B. DuBois in a letter to his brother, Henry. “I am sending you a decidedly moving book by a mulatto ex-student of mine, DuBois, professor of history at Atlanta (Georgia) Negro College. Read Chapters VII to XI for local color, etc.” (The book was DuBois, The Souls of Black Folk.) James, Henry, ed., The Letters of William James (Boston: Atlantic Monthly, 1920) 2. 196.CrossRefGoogle Scholar

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²² Barre, Weston La, “Materials for a History of Studies of Crisis Cults: A Bibliographic Essay,” Current Anthropology 12 (1971) 3–44.CrossRefGoogle Scholar

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²⁴ I am indebted to Bernstein, Richard J., Praxis and Action (Philadelphia: University of Pennsylvania, 1971)Google Scholar and especially to Davis, David Brion, The Problem of Slavery in the Age of Revolution (Ithaca: Cornell University, 1975).Google Scholar My discussion follows closely Davis& Epilogue, 557–64.

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²⁶ Davis, The Problem of Slavery, 559.

²⁷ Ibid.., 559–60.

²⁸ Ibid.., 560.

²⁹ Ibid.., 561.

³⁰ Hegel, G. W. F., The Phenomenology of Mind (trans. Baille, J. B., 2nd ed. London: George Allen & Unwin, 1949) 234–35.Google Scholar

³¹ Davis, The Problem of Slavery, 561–62.

³² Ibid.., 562.

³³ McDermott, The Writings of William James, 3.

³⁴ William James, The Varieties, 157.

³⁵ DuBois, The Souls, 190.

³⁶ See my article, “Cargo Cults as Cultural Historical Phenomena,” JAAR 42 (1974) 403–14.Google Scholar