The Roman presence in high mountainous areas has traditionally been considered marginal, but recent archaeological studies in several European regions have reshaped our understanding of the occupation and exploitation of these regions. Archaeological research conducted in the Cerdanya valley shows this to be the case in the eastern Pyrenees. The discovery and excavation of several indigenous settlements have allowed us to document an earlier and more intensive Roman presence there, attested by military activity and the exploitation of the area's resources. The site of Tossal de Baltarga (Lleida), where a group of Roman seal-rings was recovered, offers a window into this situation.

This article examines how villa baths in the north-western Roman empire can help us understand how rural regions were incorporated in the Roman cultural sphere despite the absence of cities and secondary agglomerations. Whereas in the first phase of Roman rule the addition of private baths to a villa could be interpreted as a marker of a Roman way of life, the ever larger and more luxurious bathhouses of the second and third centuries ad can only be understood in the context of intra-elite competition, revealing a real concern for displaying wealth and underlining social status, but also for leaving a family legacy. Here, a case-study in the rural north-west examines the role of baths in the self-representation of elites, the consolidation of elite peer interaction networks, the creation of social exclusion, and the inclusion of new ideas into local cultures.

Ancient DNA from Yersinia pestis has been identified in skeletons at four urban burial grounds in Cambridge, England, and at a nearby rural cemetery. Dating to between ad 1349 and 1561, these represent individuals who died of plague during the second pandemic. Most come from normative individual burials, rather than mass graves. This pattern represents a major advance in archaeological knowledge, shifting focus away from a few exceptional discoveries of mass burials to what was normal practice in most medieval contexts. Detailed consideration of context allows the authors to identify a range of burial responses to the second pandemic within a single town and its hinterland. This permits the creation of a richer and more varied narrative than has previously been possible.