The following essay, except for one or two slight corrections and additions which I have since interpolated, was read before the Eoyal Society of Edinburgh in June 1894. Very shortly thereafter, M. Jean Svoronos published in the Bulletin de Correspondance Hellénique (Janv.–Juillet, 1894) a learned paper “Sur la signification des types monétaires des anciens,” in which he demonstrated with an elaborate wealth of illustration the astronomic significance of many coin-types, the precise point that the greater part of this essay of mine was written to prove. Beginning with coins on which a beast- or bird-emblem is figured together with the symbol of a star, and passing on to others where the star-symbol is omitted, M. Svoronos shows clearly that in a very varied series of coin-types, the Lion, the Bull, the Eagle, the Horse, and so forth, represent not merely these creatures themselves, but their stellar namesakes: in short, that, in more or less obscure and occult shapes, astronomic emblems are imprinted on a vast range of ancient coins, just as in open and acknowledged forms they are visible, for instance, on the coins of Antoninus Pius. So clearly is all this put forward by M. Svoronos that my paper might well have remained unpublished were it not that I think I take the case somewhat further than he does. For, whereas M. Svoronos is content to demonstrate the symbols of individual constellations, I have attempted also in certain cases to show that the associated emblems correspond to the positions relative to one another of the heavenly bodies, in some cases to the configuration of the sky at critical periods of the year or at the festival seasons of the cities to which the coins belong. In some other respects, also, I have attempted to carry to a further issue the general considerations suggested by the astronomic hypothesis.